المخاِلفاتِ للقياسِ اللغويِ فيِ القرآنِ الكريم
DOI:
https://doi.org/10.18592/jams.v4i1.796Keywords:
????? ??????? ??????Abstract
إن الشاذ في كلام العرب ثلاثة أقسام أحدىا يشذ في القياس دون الاستعمال فهذا قوي في نفسو يصح الاستدلال بو الثاني عكسو ولا يحتج بو في تمهيد الأصول لأنو كالدرفوض ويجوز للشاعر الرجوع إليو الثالث ما يشذ فيهما فهذا لا يعول عليو لفقد أصليو ويقولون شذ من القاعدة كذا أو من الضابط ويريدون خروجو لشا يعطيو لفظ التحديد من عمومو مع صحتو قياسا واستعمالا. ُوجد الشاذُّ في القرآن من القسم الأول وىو الشاذ في القياس دون الاستعمال. ولم يوجد فيو الشاذُ من القسم الثاني أي الشاذ في الاستعمال دون القياس فضلا من الشاذ من القسم الثالثأي الشاذ في القياس والاستعمال َمًعا.الكلماتِالرئيسيةِ:ِمخالفِللقياس،ِالقياسReferences
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