REPOSISI FILSAFAT ISLAM SEBAGAI BASIS PENGEMBANGAN ILMU INTEGRALISTIK

Authors

  • Muhammad Zainal Abidin UIN Antasari

DOI:

https://doi.org/10.18592/khazanah.v12i2.3481

Keywords:

Filsafat Islam, Ontologi, Epistemologi, Aksiologi, Ilmu Integralistik

Abstract

The construction of integrative science is one of the main discourses in the Islamic scholarly discourse today. There is a great hope that the Islamic scientific products not only based on Islamic values, but also relevant to the needs of Muslims today. This paper intends to reposition the Islamic philosophy as a basis for the development of integrative science. There are three issues inIslamic philosophy, namely the question of divinity (Ilahiyyah), the issue of nature (kauniyyah), and humanitarian issues (insâniyyah) called metaphysics trilogy. The third issue, namely God, Nature, and Man will bear fruit to the beliefs about the ontological status of each part of the object which then became the development of integrative science. The ontology study will affect to the epistemological aspects, particularly with regard to the sources of knowledge. There are three sources that are required to be explored in depth by Muslims, which is associated with signs to the glory of God in the form of the verses of qauliyyah, the verses of kauniyyah, and the verses of humanity. Exploration on the three verses will produce knowledge, which all have a strong spiritual sense that it is all aimed to understand the greatness of God. As for the axiological sphere will produce a pattern of a harmonious relationship and intact in the form of hablum minallâh, hablum minalkawn , and hablum minannâs . The third pattern is the description of the relation of this relationship should be built by a Muslim, in his position as Khalifatullah and at the same time as 'Abdullah.

References

Abdullah, M. Amin, Islamic Studies di Perguruan Tinggi: Pendekatan Integratif- Interkonektif (Yogyakarta: Pustaka Pelajar, 2006).

Abidin, M. Zainal, Tafsir Filsafat atas Kehidupan: Risalah Seputar Wacana Filsafat dan Keislaman (Yogyakarta: Pondok UII, 2007).

Akhtar, Shabbir, Islam Agama Semua Zaman (Faith for All Seasons: Islam and Western Modernity), terj. Rusdi Djana (Jakarta: Pustaka Zahra, 2002).

Assyaukanie, A. Luthfi, “Tipologi dan Wacana Pemikiran Arab Kontemporer”, dalam Jurnal Paramadina, Vol. I, No. 1, Juli-Desember 1998.

Asy'arie, Musa, "Epistemologi dalam Perspektif Pemikiran Islam", dalam M. Amin Abdullah dkk., Menyatukan Kembali Ilmu-ilmu Agama dan Umum (Upaya Mempersatukan Epistemologi Islam dan Umum) (Yogyakarta: Sunan Kalijaga Press, 2003).

Bagir, Zainal Abidin, "Pergolakan Pemikiran di Bidang Ilmu Pengetahuan", dalam Taufik Abdullah et al. (ed.), Ensiklopedi Tematis Dunia Islam (Jakarta: Ichtiar Baru van Hoeve, 2002).

Bayumi, Abdul Mu‟thi Muhammad, Madkhal ila Dirâsah al-Falsafah al-Islâmiyyah (Kâhirah: Kulliyah Ushûluddîn, 1998).

Daud, Wan Mohd Nor Wan, Filsafat dan Praktik Pendidikan Islam Syed M. Naquib Al Attas (Bandung: Mizan, 2003).

Ewing, A.C., The Fundamental Questions of Philosophy (New York: Collier Books, 1962).

Kasule, Umar A.M., “Revolusi Ilmu Pengetahuan: Kenapa Terjadi di Eropa Bukan di Dunia Muslim?”, dalam Majalah Pemikiran dan Peradaban Islam ISLAMIA, Tahun I No. 3/September-Nopember 2004.

Kuhn, Thomas S., The Structure of Scientific Revolutions (Chicago: The University of Chicago Press, 1970).

Kuntowijoyo, Islam Sebagai Ilmu: Epistemologi, Metodologi, & Etika (Jakarta: Teraju, 2005).

Mastuhu, Memberdayakan Sistem Pendidikan Islam (Jakarta: Logos, 1999).

Muhadjir, Noeng, Filsafat Ilmu (Yogyakarta: Rakesarasin, 2001).

Muzaffar, Chandra,”Kebangkitan Islam: Suatu Pandangan Global dengan Ilustrasi dari Asia Tenggara”, dalam Saiful Muzani (ed.), Pembangunan dan Kebangkitan Islam di Asia Tenggara (Jakarta: LP3ES, 1993).

Nasr, Seyyed Hossein, Traditional Islam in the Modern World (London: Kegan Paul International, 1987).

Peursen, C.A. van, Fakta, Nilai, Peristiwa, terj. Sonny A. Keraf (Jakarta: Gramedia, 1990).

Popper, Karl R., The Logic of Scientific Discovery (New York: Science Edition Inc., 1961).

Qadir C.A., Filsafat dan Ilmu Pengetahuan dalam Islam, terj. Hasan Basari (Jakarta: Yayasan Obor Indonesia).

Rahman, Fazlur, Islam and Modernity: Transformation of an Intellectual Tradition (Chicago and London: The University of Chicago Press, 1982).

Shahin, Emad Eldin, Through Muslim Eyes: M. Rashid Rida and the West (Virginia USA: IIIT, 1994).

Suriasumantri, Jujun S., Filsafat Ilmu Sebuah Pengantar Populer (Jakarta: Pustaka Sinar Harapan, 1988)

Wahyudi Yudian, Maqashid Syariah dalam Pergumulan Politik (Yogyakarta: Pesantren Nawasea Press, 2007).

Wibisino, Koento, Beberapa Hal Tentang Filsafat Ilmu: Sebuah Sketsa Sebagai Pengantar untuk Memahami Hakekat Ilmu dan Kemungkinan Pengembangannya (Yogyakarta: IKIP PGRI, 1988).

Downloads

How to Cite

Abidin, M. Z. (2015). REPOSISI FILSAFAT ISLAM SEBAGAI BASIS PENGEMBANGAN ILMU INTEGRALISTIK. Khazanah: Jurnal Studi Islam Dan Humaniora, 12(2). https://doi.org/10.18592/khazanah.v12i2.3481

Issue

Vol. 12 No. 2 (2014)

Section

Articles

License

Authors who publish with this journal agree to the following terms:

  • Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
  • Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
  • Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.