Sunnah dan Kedudukan Muhammad dalam Pandangan Muhammad Syaḥrūr

Authors

  • Muhammad Anshori Mahasiswa Doktor Studi Islam Konsentrasi Studi Alqur’an dan Hadis UIN Sunan Kalijaga

DOI:

https://doi.org/10.18592/jiu.v17i2.2239

Keywords:

The concept of Sunnah, the position of Muhammad, and Muḥammad Syaḥrūr

Abstract

This article discusses on contextualist understanding about sunnah or hadith. One of the contemporary Muslim thinker who is studied by muslim scholars is Muḥammad Syaḥrūr. According to Syaḥrūr, the sunnah was the initial ijtihad of Muhammad to overcome the problems that existed at that time, so it must be dynamic. Among the interesting thoughts of Syaḥrūr is his division of the concept of Muhammad's obedience and position. There are two forms of obedience to Muhammad: obedience that is not directly related to Allah (al-thā'ah al-munfashilah) and directly related to Allah (al-thā'ah al-muttashilah). In examining the hadith of the Prophet, Syaḥrūr did not understand in a textuality, but he studied the position of Muhammad when the hadith was spoken. He divided the position of Muhammad into three poins; as human beings, the Prophet, and the Apostle. The Hadith or Sunna will be universally applicable when Muhammad is based as an Apostle. Syaḥrūr's understanding of a hadith is very humanity because he is not directed to sanad studies, but rather to matan hadith.

References

Aḥmad, Abū ‘Abdullāh Aḥmad bin Muḥammad bin Ḥanbal al-Syaibānī al-Marwazī, Musnad Aḥmad, CD ROM Mausū’ah al-Ḥadis al-Syarīf.

Al-Asyqar, Muḥammad Sulaimān, Af’āl al-Rasūl wa Dalālātuhā fī al-Aḥkām al-Syarī’ah, Beirut: Mu’assasah al-Risālah, cet-VI, 1424 H/2003 M.

Fanani, Muhyar, Fiqih Madani: Konstruksi Hukum Islam di Dunia Modern, Yogyakarta: LKiS, cet-I, 2010.

Ibn Mājah, Abū ‘Abdullāh Muḥammad bin Yazīd bin Mājah al-Qazwainī, Sunan Ibn Mājah, CD ROM Mausū’ah al-Ḥadis al-Syarīf.

Ismail, M. Syuhudi, Kaedah Kesahihan Sanad Hadis: Telaah Kritis dan Tinjauan dengan Pendekatan Ilmu Sejarah, Jakarta: Bulan Bintang, cet-III, 1426 H/2005 M.

_________Metodologi Penelitian Hadis Nabi, Jakarta: Bulan Bintang, cet-I, 1992 M.

________Hadits Nabi Menurut Pembela, Pengingkar dan Pemalsunya, Jakarta: Gema Insani Press, cet-I, 1995 M/1415 H.

Jakfar, Tarmizi M, Otoritas Sunnah Non-Tasyri’iyyah Menurut Yusuf al-Qaradhawi, Yogyakarta: Ar-Ruzz Media, cet-I, 2011.

Al-Munajjad, Māhir, Membongkar Ideologi Tafsir Al-Qur’an Kontemporer, trj. Burhanuddin Dzikri, Yogyakarta: Elsaq Press, cet-I, 2008.

Muslim, Abū Al-Ḥusain Muslim bin al-Ḥajjāj bin Muslim al-Qusyairī al-Naisābūrī,, al-Ṣaḥīh al-Mujarrad al-Musnad ilā Rasūlillāh Ṣallallāhu ‘alaihi wa Sallam atau al-Musnad al-Ṣaḥīḥ al-Mukhtaṣar min al-Sunan bi al-Naqli al-Adli an Rasūlillāh Ṣallallāhu ‘alaihi wa Sallam, CD ROM Mausū’ah al-Ḥadīṡ al-Syarīf.

Al-Nasā’ī, Abū ‘Abdur Raḥmān Aḥmad bin Syu’aib bin ‘Ali bin Sinān bin Baḥr, al-Sunan al-Ṣugrā, CD ROM Mausū’ah al-Ḥadis al-Syarīf.

Syaḥrūr, Muḥammad, al-Kitāb wa al-Qur’ān: Qirā’ah Mu’āṣirah, Syria-Damaskus: al-Ahālī li al-ṭibā’ah wa al-Nasyr wa al-Tauzī, t.th.

___________al-Islām wa al-Īmān: Manẓūmah al-Qiyam, Syria-Damaskus: al-Ahālī li al-ṭibā’ah wa al-Nasyr wa al-Tauzī, cet-1996.

___________Tajfīf Manābi’ al-Irhāb, Syria-Damaskus: al-Ahālī li al-ṭibā’ah wa al-Nasyr wa al-Tauzī, cet-I, 2008.

__________al-Daulah wa al-Mujtama’, Syria-Damaskus: al-Ahālī li al-ṭibā’ah wa al-Nasyr wa al-Tauzī.

_________Naḥw Uṣūl Jadīdah li al-Fiqh al-Islāmī: Fiqh al-Mar’ah, Syria-Damaskus: al-Ahālī li al-ṭibā’ah wa al-Nasyr wa al-Tauzī, cet-I, 2010.

Syaltūt, Maḥmūd, al-Islām: ‘Aqīdah wa Syarī’ah, Kairo: Dār al-Syurūq, cet-XIV, 1421 H/2001 M.

Al-Ṭaḥḥān, Maḥmūd, Taisīr Mushthalaḥ al-Ḥadīts, Beirut: Dār al-Fikr, t.th.

Al-Tirmiżī, Abū ‘Īsā Muḥammad bin ‘Īsā bin Saurah bin Mūsā, al-Jāmi’ al-Mukhtaṣar min al-Sunan ‘an Rasūlillāh Ṣallallāhu ‘Alaihi wa Sallam, CD ROM Mausū’ah al-Ḥadīṡ al-Syarīf.

Downloads

Published

2019-04-28