RASIONALITAS PENAFSIRAN IBNU ‘ATHIYYAH

Authors

  • Abdullah Karim Jurnal Ilmiah Ilmu Ushuluddin IAIN Antasari Banjarmasin

DOI:

https://doi.org/10.18592/jiu.v8i1.1368

Keywords:

rasionalitas, ijtihad, musytarak (ambigu), makna spesifik, berpikir analogis

Abstract

Binyamin Abrahamov defines rationality as “treating anyissues by using reason, but without giving reason priority.” Thus, interms of Qur‟anic interpretation, rationality means using reason orijtihâd in interpreting the Qur‟an without prioritizing the reason it self.For Ibn „Athiyyah, in addition to the existing authoritative reports of theprophetic tradition, reason is necessary in interpreting the Qur‟an. Thisis because, the text of the Qur‟an contains words whose meanings arespecific, ambiguous or even contradictory. However, this rationality ofinterpretation is only applied to the meaning of words or structure of theQur‟anic sentences, but it does not include the use of analogy (qiyâs)employed in the methodology of Islamic law.

References

Abīdū, Ħasan Yūnus, Dirāsāt wa Mabāħits fī Tārīkh al-Tafsīr wa Manāhij al-Mufassirīn,

Cet. ke-1, al-Qāhirah, Jāmi'ah al-Azhar, 1991.

Abrahamov, Binyamin, Islamic Theology: Traditionalismand Rationalism, Edinburgh, Edinburgh University Press, 1998.

Abū Zuhuw, Muħammad Muħammad, al-Ħadīts wa al-Muīadditsūn, T. t., Dār al-Fikr al-'Arabiy, t. th.

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Published

2009-01-04

Issue

Vol. 8 No. 1 (2009): Jurnal Ilmiah Ilmu Ushuluddin

Section

Articles

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