PEMAHAMAN HADIS-HADIS MISOGINIS MENURUT ULAMA HADIS DAN FEMINIS MUSLIM INDONESIA

Authors

  • Usamah Usamah IAIN Antasari Banjarmasin

DOI:

https://doi.org/10.18592/jsi.v1i2.1085

Keywords:

hadis misoginis, ulama hadis, feminis

Abstract

This article analyses some prophetic sayings (hadith) considered misogenic, by comparing commentaries of the medieval ulama and the contemporary Muslim feminists in Indonesia. The first hadith is about woman leadership. Based on this hadith, many traditional ulama do not allow woman to be the leader. However, some medieval ulama such as Jalaluddin al-Sayuthi, al-Tabari and Abu Hanifah, do allow woman to become a leader. In line with this view, Indonesian Muslim feminists argue that woman deserves to be a leader like man, and the hadith should be understood in its specific context, namely that it talks about Persian Imperium which was led by a woman, so that it cannot be generalized. Morever, the hadith is ahad, reported by one line of transmitters. The second hadith is about God’s condemnation on a wife who refuses her husband for sexual intercourse. The traditional medieval ulama and Indonesian Muslim feminists agree that this hadith is also applied to man, that is, if he refuses his wife. Finally, the hadith stating that woman is less intelligent, according to the traditional ulama, means not to humiliate her, but to be aware of her temptation.

References

Abâdî, Abiy al-Thaiyib Muhammad Syam al-Haq al-‘Azhîm. ‘Aun al-Ma’bud Syarh Sunan Abî Dâwud. Madinah al-Munawarah: Maktabah al-Salafiyah, 1388H/ 1969 M.

A Th. ‘Aun al-Ma’bud, ed. Abd al-Rahman Muhammad Usman. Beirut: Dar al-Fikr. t.th.

Abbas, Hasjim. Kritik Matan Hadis: Versi Muhaddisin dan Fuqaha. Yogyakarta: Teras, 2004.

Abî Dâwud, Sulaiman bin Asy’as al-Sijistâni. Sunan Abî Dawud. Beirut: Dar al-Fikr, 1414 H/1994 M.

al-‘Adawî, Shafa’ al-Dhawwiy Ahmad. Ihdâu al-Dîbâjah bi Syarh Sunan Ibn Mâjah. Maktabah Dâr al-Yaqîn. t.tp. t.th.

al-‘Ainî, Badr al-Dîn Abû Muhammad bin Ahmad. Umdah al-Qârî Syarh Shahih al-Bukhari. Beirut: Dar al-Kutub al-Ilmiyah: 1421H/2001M.

Ali, Nizar. Memahami Hadis Nabi Metode dan Pendekatannya. Yogyakarta: IDEA Press, 2011.

al-‘Asqalânî, Ahmad bin ‘Aliy bin Hajar. Fath al-Bârî bi Syarh Sahih al-Bukhâri. Riyadh: t.p: 1421H/ 2001M.

A T . Ibnu Hajar. Fath al-Bari: Penjelasan Kitab Shahih Bukhari, vol. 2, 21, 25, 35. terj. Aminuddin. Jakarta: Pustaka Azzam, 2007.

Arikunto, Surasimi. Manajemen Penelitian. Jakarta: Rineka Cipta, 1995.

al-Bukhâriy, Abû ‘Abd Allâh Muhammad ibn Ismâ’il. Shahih al-Bukhari. Beirut: Dar al-Fikr, 1414 H/1994 M.

Engineer, Asghar Ali. Hak-Hak Perempuan dalam Islam, terj. Farid Wajidi dan Cici Farkha Assegaf. Yogyakarta: LSPPA, 2000.

Fakih, Mansour. et. al. Membincang Feminisme Diskursus Gender Perspektif Islam. Surabaya: Risalah Gusti, 2000.

Ibn Majah, Abû ‘Abd Allâh Muhammad ibn Yazid al-Qazwayniy al-Syahriy. Sunan Ibn Majah. Riyadh: Maktabah al-Ma’ârif, 1417 H.

Ilyas, Hamim et. al. Perempuan Tertindas?: Kajian Hadis-Hadis Misoginis. Yogyakarta: PSW IAIN Sunan Kalijaga, 2003.

Ismail, M. Syuhudi. Hadis Nabi yang Tekstual dan Kontekstual. Jakarta: Bulan Bintang, 1994.

Khon, Abdul Majid. Ulumul Hadis. Jakarta: Amzah, 2010.

Mas’udi, Masdar Farid. Islam dan Hak-Hak Reproduksi Perempuan: Dialog Fiqh Pemberdayaan. Bandung: Mizan, 2000.

Mernissi, Fatimah. Beyond The Viel: Seks dan Kekuasaan, Dinamika Pria-Wanita dalam Masyarakat Muslim Modern. Surabaya: AlFikr, 1997.

al-Mubârakfûrî, Abi al-‘Aly Muhammad Abd al-Rahman. Tuhfat al-Ahwadzi bi Syarh Jami’ al-Turmudzi, vol. 3, 4, 6. Beirut: Dar al-Fikr, t.th.

Muhajir, Noeng. Metodologi Penelitian Kualitatif. Yogyakarta: UMY, 1994.

Muhammad, Husein. Fiqh Perempuan: Refleksi Kiai atas Wacana Agama dan Gender. Yogyakarta: Lkis, 2007.

Mulia, Siti Musdah. Muslimah Reformis: Perempuan Pembaru Keagamaan. Bandung: Mizan, 2005.

Munawwir, Ahmad Warson. Kamus al-Munawwir. Yogyakarta: Unit Pengadaan buku-buku Ilmiah Keagamaan Pondok Pesantren Al-Munawwir, 1984.

Muslim, Abiy Husayn bin al-Hajjâj Ibn Muslim al-Qusyairiy al-Naisâburiy. al-Jami’ al-Shahih. Beirut: Dar. Al-Fikr, t.th.

al-Nasa’i, Abiy Abd al-Rahman Ahmad bin Syu’aib bin ‘Aliy al-Syuhayir. Sunan An-Nasa’i. Dalam Muhammad Nâshir al-Din al’ Albani. Riyadh: Maktabah al-Ma’arif, 1417 H

Nazir, Moh. Metode Penelitian. Jakarta: Ghalia Indonesia, 1988.

Rajasa, Sutan. Kamus Ilmiah Populer. Surabaya: Karya Utama, 2002.

Subhan, Zaitunah. Tafsir Kebencian: Studi Bias Gender dalam Tafsir Qur’an. Yogyakarta: Lkis, 1999.

Suryadi. Metode Kontemporer Memahamiadis Nabi. Perspektif Muhammad al-Ghazali dan Yusuf al-Qardhawi. Yogyakarta: Teras, 2008.

Suryadilaga, Alfatih. Metodologi Syarh Hadis. Yogyakarta: SUKA Press - IAIN Sunan Kalijaga, 2012.

al-Suyuthi, al-Hafiz Jalal al-Din. Sunan al-Nasâi bi Syarhal-Hafiz Jalal al-Din al-Suyuthi. Beirut: Dar Al-Fikr, 1348 H/1930 M.

Tasbih. Ilmu Hadis: Dasar-Dasar Kajian Kontekstualitas Hadis Nabi SAW. Gorontalo: Sultan Amai Press, 2009.

Tim Fakultas Ushuluddin. “Hadis-Hadis Misoginis Dalam Persepsi Ulama Kota Banjarmasin”. Laporan Penelitian. Banjarmasin: IAIN Antasari, 2012.

al-Tirmidziy, Muhammad ibn ‘Isâ ibn Sawrah. Sunan At-Tirmidzi. Beirut: Dar al-Fikr, 1414H/1994M

Umar, Nasaruddin. Argumen Kesetaraan Jender: Perspektif Al-Qur’an, Jakarta: Paramadina, 2001.

Downloads

Published

2013-10-31

Issue

Section

Articles