TRADISI BASUNAT URANG BANJAR: �Membaca� Makna Antropologis dan Filosofis

Authors

  • Muhammad Rusydi Fak. Ushuluddin dan Darul Hijrah Putri Batung

DOI:

https://doi.org/10.18592/al-banjari.v10i2.939

Keywords:

khitan, basunat, liminal, eksistensi

Abstract

Khitan is called circumcision in English. It is the surgical removal of the foreskin from the penis. In Banjarese society, circumcisions celebration is called basunat. Basunat as rite of passage is one of important stages for Banjareses life. Socially, the tradition maintains the collectiveness and integration of Banjarese society. According to anthropology view, basunat may be understood as a liminal condition. Liminal is a condition of betwixt and between. In this condition, subject of rite experiences a formed stage. Furthermore, according to philosophy view, the tradition reflects the exsistence of human being and its relation with other existences.

References

Abidin, Zainal, Analisis Eksistensial, Jakarta, Rajawali Press, 2007.

Adian, Donny Gahral, Arus Pemikiran Kontemporer, Yogyakarta, Jalasutra, 2001

Ali Engineer, Asghar, Islam dan Teologi Pembebasan, Yogyakarta, Pustaka Pelajar,1999

Anonim, The New Encyclopaedia Britannica, Vol. 14, Chicago, Encyclopaedia Britannica, Inc., 1979

Asyarie, Musa, Filsafat Islam, Yogyakarta, LESFI, 2010

Bagus, Lorens, Kamus Filsafat, Jakarta,Gramedia, 1996

Baradja, Abubakar, Psikologi Perkembangan, Jakarta, Studia Press, 2005

Daud, Alfani, Islam dan Masyarakat Banjar, Jakarta, PT. RajaGrafindo Persada, 1997

Eliade (ed.), Mircea, The Encyclopedia of Religion, buku ke III, tt: Macmillan Publishing Company, 1987

Fazlurrahman, Filsafat Shadra, Bandung, Pustaka, 2000

Habermas, Jurgen, Knowledge and Human Interests, diterjemahkan Jeremy J. Shapiro, Boston, Beacon Press, 1971

Hasan, Noorhaidi, Ritual Basunat : Islam dan Budaya Lokal Dalam Upacara Khitan Muslim Banjar, Makalah.

Muawiyah Ramly, Andi, Peta Pemikiran Karl Marx, Yogyakarta, LKIS, 2000

Nur, Syaifan, Mulla Shadra, Jakarta,Teraju Mizan, 2003

Qudamah, Ibnu, al-Mughni, Kairo, Hajr, 1992

Rusyd, Ibn, Bidyah al-Mujtahid, diterjemahkan oleh A.Hanafi, Jakarta, Bulan Bintang, 1966

Rusydi, M., Teori Kritis Juergen Habermas dan Relevansinya dengan Fundamentalisme Islam, Banjarmasin, Antasari Press, 2003

Sindhunata, Dilema Usaha Manusia Rasional : Kritik Masyarakat Modern oleh Marx Horkheimer dalam Rangka Sekolah Frankfrut, Jakarta, Gramedia, 1982

Sunardi, Nietzsche, Yogyakarta, LKIS,1999

Suriansyah Ideham, et.al (ed.), M., Urang Banjar dan Kebudayaannya, Banjarmasin, Badan Penelitian dan Pengembangan Daerah Kal-Sel, 2005

Syarbashi, Ahmad, Yasalnaka fi al-Dn wa al-Hayh, jilid II, Beirut : Dar al-Jil, 1977

Taqiyyuddin, Kifyah al-akhyr, Indonesia, Dar Ihya al-Kutub al-Arabiyah, tt.

Wensinck, A. J. , al-Mujam al-mufahras li alfdzi al-hadts, juz II, Leiden : E. J. Brill, 1943

Winangun, Wartaya, Masyarakat Bebas Struktur, Yogyakarta, Kanisius, 1990.

Downloads

Published

2011-10-27

Issue

Vol. 10 No. 2 (2011)

Section

Articles

License

Authors who publish with this journal agree to the following terms:

  1. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
  2. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
  3. Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).