PERKEMBANGAN PEMIKIRAN FILSAFAT ISLAM MODERN (SEBUAH TINJAUAN UMUM)
DOI:
https://doi.org/10.18592/jiu.v14i1.680Keywords:
Filsafat Profetik, Tanah Kenabian, Renaissance.Abstract
This article is aimed to deal with the development of Islamic philosophy in modern era in many countries, both in the East and the West, in the world commonly, and in Indonesia particularly. Islamic philosophy in this era has grown through four stages. Firstly, at the beginning of 19th century, when the modernization in Muslim countries has been initiated by Jamâl al-Dîn al-Afghânî. Secondly, since 19th until 20th century, when some orientalists among Jews have studied the Islamic philosophy. Thirdly, post-World War II, when the Islamic philosophy has become the concern of the Eastern and Western scholars. Fourthly, the golden age of Islamic philosophy has come, since 20th century hitherto, when the bordes has fused in the sense that both Western and Eastern scholars have collaborated in jointintellectual agenda to study of Islamic philosophy. The Study of Islamic philosophy in Indonesia, in particular, has passed three stages of development; firstly, in 1960-1970s, the stage of consolidation has begun through efforts carried out by Harun Nasution to cultivate rational thought in the mind of Indonesian Moslems; secondly, in 1980-1990s, the stage of institutionalization has begun when the department of theology and philosophy at the Faculty of Ushûl al-Dîn at Syarif Hidayatullah State Institute for Islamic Studies in Jakarta has been initiated in 1982; finally, since 1990 hitherto, the stage of functionalization, when the Islamic philosophy has been studied in Islamic universities, and even functionalized to solve many problems.
References
Baso, Ahmad. Islam Pasa-kolonial: Perselingkuhan Agama, Kolonialisme, dan Liberalisme. Bandung: Mizan,
Burnett, Charles. “Recent Developments in the Study of Arabic Philosophy and Its Impact on the West: with
Special Reference to South Italy and Sicily from Alfanus to Frederick II”, dalam Bulletin de Philosophie
Médiéval, No. 44 (2002), h. 19-22.
Heriyanto, Husain. “Praface: First Conference, First Step toward A New Paradigm of Human Sciences”, dalam
Proceeding Papers, International Conference-Thoughts on Human Sciences in Islam: Creative-
Innovative Works for A New Paradigm of Human Sciences , h. xv-xvi.
Leaman, Oliver. Pengantar Filsafat Islam: Sebuah Pendekatan Tematis, terj. Musa Kazhim dan Arif Mulyadi.
Bandung: Mizan, 2002.
Madjid, Nurcholish. Khazanah Intelektual Islam. Jakarta: Bulan Bintang, 1994.
Morewedge, Parviz dan Oliver Leaman, “Modern Islamic Philosophy”, dalam Routledge Encyclopaedia
of Islamic Philosophy. London dan New York: Routledge, 1998.
Munawar-Rachman, Budhy.”Filsafat Islam”, dalam Muhammad Wahyuni Nafis (ed.).Rekonstruksi
dan Renungan Religius Islam.Jakarta: Paramadina, 1996.
Nasr, Seyyed Hossein. Islamic Philosophy from Its Origin to the Present. New York: State University of
New York Press, 2006.
———. Islamic Philosophy from Its Origin to the Present: Philosophy in the Land of Prophecy. New York:
State University of New York Press, 2006.
Nasution, Harun. Akal dan Wahyu dalam Islam. Jakarta: UI-Press, 1986.
———. Falsafat dan Mistisisme dalam Islam. Jakarta: Bulan Bintang, 1995.
———. Islam Ditinjau dari Berbagai Aspeknya. Jakarta: UI-Press, 2013.
———. Pembaharuan dalam Islam: Sejarah Pemikiran dan Gerakan. Jakarta: Bulan Bintang, 1992.
———. Teologi Islam. Jakarta: UI-Press, 1986.
Nurisman.Pemikiran Filsafat Islam Harun Nasution: Pengembangan Pemikiran Islam di Indonesia. Yogyakarta:
Teras, 2012.
Rukmana, Aan dan Sahrul Mauludi. “Peta Falsafat Islam di Indonesia”, dalam Ilmu Ushuluddin: Jurnal
Himpunan Peminat Ilmu-ilmu Ushuluddin (HIPIUS), Vol. 1, No. 6, Juli 2013.
Sharif, M. M.A History of Muslim Philosophy. New Delhi: Low Price Publications, 1995.
Tahqiq, Nanang. “Kajian dan Pustaka Falsafat Islam di Indonesia”, dalam Ilmu Ushuluddin: Jurnal
Himpunan Peminat Ilmu-ilmu Ushuluddin (HIPIUS), Vol. 1, No. 6, Juli 2013, h. 516-517.
Wardani.Epistemologi Kalam Abad Pertengahan. Yogyakarta: LKiS, 2003.
Watt, William Montgomery. Islamic Philosophy and Theology: an Extended Survey. Edinburgh: Edinburgh
University Press, 1992.
Internet:
http://www.driyarkara.ac.id/index.php/stf-driyarkara/organisasi.
http://www.lsaf.or.id/Profil.aspx.
http://en.wikipedia.org/w/index.php?title=Contemporary_Islamic_ philosophy&oldid=
".
http://ahmadsamantho.wordpress.com/2011/01/29/history-of-islamic-philosophy-islamic-philosophy-
post-ibn-rusyd/.
www.muslimphilosophy.com/ ip/ rep/ H008.htm
Downloads
Published
Issue
Section
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).