TASHWIR
https://jurnal.uin-antasari.ac.id/index.php/tashwir
<p style="margin: 0cm; margin-bottom: .0001pt;">Journal Title : Tashwir: Jurnal Penelitian Agama dan Sosial Budaya</p> <p style="margin: 0cm; margin-bottom: .0001pt;">Initial : JT</p> <p style="margin: 0cm; margin-bottom: .0001pt;">Frequensi : 2 issues per year (June and December)</p> <p style="margin: 0cm; margin-bottom: .0001pt;">P-ISSN : <a href="https://issn.brin.go.id/terbit/detail/1379489082">2338-9702</a></p> <p style="margin: 0cm; margin-bottom: .0001pt;">E-ISSN : <a href="https://issn.brin.go.id/terbit/detail/20231202420842358">3032-1166</a></p> <p style="margin: 0cm; margin-bottom: .0001pt;">Editor in Chef : Noor Hasanah</p> <p style="margin: 0cm; margin-bottom: .0001pt;">Managing Editor : Mir'atun Hasanah</p> <p style="margin: 0cm; margin-bottom: .0001pt;">DOI Perfix : Prefix <a href="https://search.crossref.org/?q=2964-8599&from_ui=yes">10.18592</a> by Crossref </p> <p style="margin: 0cm; margin-bottom: .0001pt;">Publisher : Institution of Research and Community Services (LP2M), Antasari State Islamic University (UIN) of Banjarmasin</p> <p>Tashwir is a journal about religion, social, and local culture. Tashwir is a scientific periodical published by Institution of Research and Community Services (LP2M) Antasari State Islamic University (UIN) of Banjarmasin Indonesia which contains the results of research by experts in the field of Islamic religious and socio-cultural research in various perspectives. The focus of this journal is on Islam and social, Islam and local culture, Spiritual Traditions, Role of Islam in Culture and Society, Islamic Ethics and Literature, Contemporary Islamic Religious Social Phenomena, islamic Values, and Local Wisdom Issues, and History of Islam dan Turats.</p> <p>Tashwir was first published in Volume 1, No. 1 in July 2013 and holds the P-ISSN number 2338-9702 and E-ISSN number 3032-1166. DOI of this Jurnal is https://doi.org/10.18592/jt. Tashwir is issued twice a year, every January and July. However, there has been a change in the publication months of Tashwir, which is now in January-June and July-December, starting from the year 2022 until the present.</p> <p> </p>en-US[email protected] (Noor Hasanah)[email protected] (Mir'atun Hasanah)Fri, 18 Jul 2025 00:00:00 +0000OJS 3.2.1.4http://blogs.law.harvard.edu/tech/rss60MENELUSURI NILAI-NILAI ISLAM DALAM ADAT PALANGKAHAN
https://jurnal.uin-antasari.ac.id/index.php/tashwir/article/view/14049
<p><strong>Abstract:</strong> In the wedding practices of the Banjar community, there is a tradition called <em>palangkahan</em>. <em>Palangkahan</em> is a customary tradition practiced by the Banjar people when a younger sister marries before her older sister. This tradition involves a form of compensation or gift, usually in the form of money, as a sign of respect from a younger sister to the older one. The moral values within the <em>palangkahan</em> tradition include honoring women within the family, respecting older siblings, and the practice of exchanging gifts. This study aims to analyze the moral values in the <em>palangkahan </em>tradition and their alignment with Islamic teachings. Islam emphasizes the importance of maintaining family ties, mutual respect, and giving gifts and assistance to relatives. Therefore, although <em>palangkahan</em> is part of local customs, the values it contains are in harmony with Islamic teachings. Based on this analysis, the <em>palangkahan </em>tradition is acceptable in Islam as long as it does not conflict with the principles of Sharia.</p> <p><strong>Keywords</strong>: <em>Palangkahan</em>, Banjar Custom, Moral Values</p> <p><strong>Abstrak:</strong> Dalam pelaksanaan pernikahan pada masyarakat Banjar ada yang dinamakan dengan palangkahan. Palangkahan merupakan tradisi adat yang dilakukan oleh masyarakat Banjar ketika seorang adik perempuan menikah lebih dahulu dibandingkan kakak perempuannya. Tradisi ini melibatkan tebusan atau pemberian yang biasanya berupa uang, sebagai bentuk penghormatan dari adik kepada kakaknya. Nilai moral dalam adat palangkahan meliputi penghormatan terhadap perempuan dalam keluarga, menghargai saudara yang lebih tua, dan praktik saling memberi hadiah. Penelitian ini bertujuan untuk menganalisis nilai-nilai moral dalam adat palangkahan dan kesesuaiannya dengan ajaran Islam. Islam menekankan pentingnya menjaga silaturahmi, saling menghormati, memberi hadiah dan bantuan kepada kerabat. Oleh karena itu, meskipun palangkahan adalah bagian dari adat istiadat lokal, nilai-nilai yang terkandung di dalamnya selaras dengan ajaran Islam. Berdasarkan analisis tersebut, adat palangkahan dapat diterima dalam Islam selama tidak bertentangan dengan prinsip-prinsip syariat.</p> <p><strong>Kata Kunci:</strong> Palangkahan, Adat Banjar, Nilai Moral.</p>Ahmad Dzikry Ramadhan, Muhammad Ardian Maulana Azmi, Adisti Anisa, Suwaibatul Aslamiah, Muaimin Nazar, Noor Efendy
Copyright (c) 2025 Ahmad Dzikry Ramadhan, Muhammad Ardian Maulana Azmi, Adisti Anisa, Suwaibatul Aslamiah, Muaimin Nazar, Noor Efendy
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https://jurnal.uin-antasari.ac.id/index.php/tashwir/article/view/14049Fri, 18 Jul 2025 00:00:00 +0000LIVING SUNNAH “TRADISI DZIKIR 7 LAKSA” PERSPEKTIF TASAWUF
https://jurnal.uin-antasari.ac.id/index.php/tashwir/article/view/15848
<p><strong>Abstract</strong>: Dhikr is an important spiritual practice in Islam that connects the servant with Allah SWT both outwardly and inwardly. One of the dhikr traditions that has developed strongly in the Nusantara region, especially in South Kalimantan, is the “dzikir 7 laksa,” which involves reciting the tahlil phrase “Lā ilāha illā Allāh” 70,000 times. This article examines dzikir 7 laksa from a Sufi perspective by studying its scriptural basis and spiritual wisdom. Through the study of classical texts and the stories of Sufi scholars such as Sheikh Ibn ‘Arabi and Sayyid Muhammad Amin Kutbi, dzikir 7 laksa is understood not merely as a ritual for atonement but also as a process of purifying the heart (tazkiyatun nafs) and a path towards the knowledge of Allah (ma‘rifatullah). This practice has a strong social dimension in strengthening Islamic brotherhood (ukhuwah Islamiyah) within the community. A qualitative method with literature review is used to describe and analyze the meaning and function of dzikir 7 laksa as a manifestation of the living Sunnah among Muslims in the Nusantara. This study emphasizes the importance of preserving the tradition of dzikir as a profound spiritual heritage as well as a reinforcement of social solidarity.</p> <p><strong>Keywords: </strong>7 Laksa Dhikr, Tahlil, Sufism, Redemption of Sins, Ma'rifatullah</p> <p> </p> <p><strong>Abstra</strong><strong>k</strong><em>; </em>Dzikir merupakan amalan spiritual penting dalam Islam yang menghubungkan hamba dengan Allah SWT secara lahir dan batin. Salah satu tradisi dzikir yang berkembang kuat di Nusantara khususnya Kalimantan Selatan adalah dzikir 7 laksa, yakni pengucapan kalimat tahlil “Lā ilāha illā Allāh” sebanyak 70.000 kali. Artikel ini mengkaji dzikir 7 laksa dari perspektif tasawuf dengan menelaah landasan dalil dan hikmah spiritualnya. Melalui kajian teks klasik dan kisah para ulama sufi seperti Syekh Ibnu ‘Arabi dan Sayyid Muhammad Amin Kutbi, dzikir 7 laksa dipahami bukan sekadar ritual penebus dosa, tetapi juga sebagai proses penyucian hati (tazkiyatun nafs) dan jalan menuju ma‘rifatullah. Praktik ini memiliki dimensi sosial yang kuat dalam mempererat ukhuwah Islamiyah di masyarakat. Metode kualitatif dengan studi pustaka digunakan untuk mendeskripsikan dan menganalisis makna serta fungsi dzikir 7 laksa sebagai wujud living sunnah di tengah umat Islam Nusantara. Kajian ini menegaskan pentingnya pelestarian tradisi dzikir sebagai warisan spiritual yang mendalam sekaligus penguat solidaritas sosial.</p> <p><strong>Kata Kunci:</strong> Dzikir 7 Laksa, Tahlil, Tasawuf, Penebusan Dosa, Ma'rifatullah</p>Muhammad Aminudin, Dzikri Nirwana, Saifuddin
Copyright (c) 2025 Muhammad Aminudin, Dzikri Nirwana, Saifuddin
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https://jurnal.uin-antasari.ac.id/index.php/tashwir/article/view/15848Fri, 18 Jul 2025 00:00:00 +0000INTEGRASINILAI-NILAI PENDIDIKANaL QURAN DAN BUDAYA DALAM TRADISI MAULID FATIMAH DI KAMPUNG CIKAMPEK KOTA SERANG
https://jurnal.uin-antasari.ac.id/index.php/tashwir/article/view/14970
<p><strong>Abstact: </strong>Every year, precisely in the month of Rabiul Awwal, Muslims around the world usually commemorate the birth or birthday of the Prophet Muhammad SAW with great joy. However, the people of Banten not only perform the ritual of the birthday of the Prophet Muhammad SAW, but also the "Maulid Fatimah." The people of Banten usually carry out Fatimah's birthday in the month of Rabiul Akhir. Apart from that, for the people of Banten, religious customs have a strong binding force, so abandoning tradition means threatening the continued existence of the community. This research on Fatimah's birthday was carried out as part of the Commemoration of Islamic Holidays (PHBI) which was considered necessary because the people of Banten consider religious values as the main values that are binding and influence other values. Apart from that, for the people of Banten, religious customs have a strong binding force, so abandoning tradition means threatening the continued existence of the community. The aim of this research is not to draw generalizations on the conclusions produced but only to explore in depth the tradition of Fatimah's birthday in Cikampak Village, Serang City.</p> <p><strong>Keyword</strong>: Al-Qur’an Education, Tradition, Birthday Of Fatimah</p> <p> </p> <p><strong>Abstrak</strong>: Setiap tahun tepatnya di bulan Rabiul Awwal umat Islam di seluruh dunia biasanya memperingati hari kelahiran atau maulid Nabi Muhammad SAW dengan penuh suka cita. Akan tetapi di masyarakat Banten tidak hanya melakukan ritual Maulid Nabi Muhammad SAW, tetapi juga “Maulid Fatimah.” Pelaksanaan Maulid Fatimah biasanya dilaksanakan oleh masyarakat Banten pada bulan Rabiul Akhir. Selain itu bagi masyarakat Banten adat istiadat keagamaan memiliki daya pengikat yang kuat, sehingga meninggalkan tradisi berarti mengancam kelanggengan eksistensi masyarakatnya. Penelitian tentang Maulid Fatimah ini dilakukan sebagai bagian dari Peringatan Hari Besar Islam (PHBI) dianggap perlu karena masyarakat Banten menjadikan nilai agama sebagai nilai utama yang bersifat mengikat dan mempengaruhi nilai-nilai yang lain. Selain itu bagi masyarakat Banten adat istiadat keagamaan memiliki daya pengikat yang kuat, sehingga meninggalkan tradisi berarti mengancam kelanggengan eksistensi masyarakatnya. Tujuan dari penelitian ini tidak bermaksud menarik generalisasi atas kesimpulan yang dihasilkan tetapi hanya bermaksud menelusurinya secara mendalam mengenai tradisi maulid Fatimah yang ada di Kampung Cikampak, Kota Serang.</p> <p><strong>Kata Kunci</strong>: Pendidikan Al-Qur’an, Tradisi, Maulid Fatimah</p> <p> </p>Nanda Agustina, Putri Mamduhah Handayani, Ina Salma Febriani
Copyright (c) 2025 Maulida Fatimah, Putri Mamduhah Handayani, Ina Salma Febriani
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https://jurnal.uin-antasari.ac.id/index.php/tashwir/article/view/14970Mon, 21 Jul 2025 00:00:00 +0000EKSPLORASI MULTIKULTURAL: SINTESIS PARIBASA SUNDA DAN FALSAFAH ABADI TORAJA SEBAGAI NILAI HIDUP DI ERA DISRUPSI DIGITAL
https://jurnal.uin-antasari.ac.id/index.php/tashwir/article/view/16420
<p><strong>Abstract</strong><strong>: </strong>Highlighting the need for integration of local wisdom into education and community development in the digital era, in order to build resilience amidst rapid change. By adopting a multicultural approach, communities are expected to be able to face digital disruption without losing their identity and traditional values that have been inherited. This study explores the synthesis between Sundanese paribasa and Toraja's eternal philosophy as an effort to principle life values in understanding and maintaining local wisdom values in the era of digital disruption. With the rapid development of information technology, many traditional values are threatened, so an approach is needed that can harmonize cultural heritage with the demands of the times. The research method used is descriptive qualitative. The data collection methods used are interviews, observations, and literature studies on Sundanese paribasa and Toraja philosophy and their relevance in the context of modern life. The results of the study show that both Sundanese paribasa and Toraja philosophy emphasize the importance of love for nature, social solidarity, and balance in life, which are very relevant in facing the challenges of globalization and digital disruption. The synthesis of these two cultures can be used as a basis for building ethical and responsible characters in using technology, as well as strengthening community identity. This research is expected to be a reference for the development of education and policies that support the preservation of local wisdom amidst the rapid flow of change.</p> <p><strong>Keywords:</strong><em>. </em>Multicultural, Synthesis, Sundanese paribasa, Toraja eternal philosophy, era of digital disruption</p> <p> </p> <p><strong>Abstrak:</strong>Menyoroti perlunya integrasi kearifan lokal ke dalam pendidikan dan pengembangan komunitas dalam era digital, agar dapat membangun resilien di tengah perubahan yang cepat. Dengan mengadopsi pendekatan multikultural, masyarakat diharapkan dapat menghadapi disrupsi digital tanpa kehilangan identitas dan nilai-nilai tradisional yang telah terwariskan.Penelitian ini mengeksplorasi sintesis antara paribasa Sunda dan falsafah abadi Toraja sebagai upaya untuk prinsip nilai hidup dalam memahami dan mempertahankan nilai-nilai kearifan lokal di era disrupsi digital. Dengan pesatnya perkembangan teknologi informasi, banyak nilai-nilai tradisional yang terancam keberadaannya, sehingga diperlukan pendekatan yang dapat mengharmonisasikan warisan budaya dengan tuntutan zaman. Metode penelitian yang digunakan yaitu deskriptif kualitatif. Adapun metode pengumpulan data yang digunakan adalah wawancara, observasi, dan studi pustaka mengenai paribasa Sunda dan falsafah Toraja serta relevansinya dalam konteks kehidupan modern. Hasil penelitian menunjukkan bahwa baik paribasa Sunda maupun falsafah Toraja menekankan pentingnya kecintaan terhadap alam, solidaritas sosial, dan keseimbangan hidup, yang sangat relevan dalam menghadapi tantangan globalisasi dan disrupsi digital. Sintesis kedua budaya ini dapat dijadikan sebagai dasar untuk membangun karakter yang etis dan bertanggung jawab dalam menggunakan teknologi, serta memperkuat identitas masyarakat. Penelitian ini diharapkan dapat menjadi rujukan bagi pengembangan pendidikan dan kebijakan yang mendukung pelestarian kearifan lokal di tengah arus perubahan yang cepat</p> <p><strong>Kata Kunci</strong> : Multikultural, Sintesis, Paribasa sunda, Falsafah abadi toraja,disrupsi digital</p>Muhammad Ilham Ramadhan, Sugandi Miharja, Bayani Dahlan
Copyright (c) 2025 Muhammad Ilham Ramadhan, Sugandi Miharja, Bayani Dahlan
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https://jurnal.uin-antasari.ac.id/index.php/tashwir/article/view/16420Mon, 21 Jul 2025 00:00:00 +0000