TASHWIR https://jurnal.uin-antasari.ac.id/index.php/tashwir <p>Journal Title : Tashwir: Jurnal Penelitian Agama dan Sosial Budaya</p> <p>Initial : JT</p> <p>Frequensi : 2 issues per year (June and December)</p> <p>P-ISSN : 2338-9702</p> <p>E-ISSN : 3032-1166</p> <p>Editor in Chef : Noor Hasanah</p> <p>Managing editor : Mir'atun Hasanah</p> <p>DOI Perfix : Prefix <a href="https://search.crossref.org/?q=2964-8599&amp;from_ui=yes">10.18592</a> by Crossref </p> <p>Publisher : Institution of Research and Community Services (LP2M) of State Islamic University (UIN) of Antasari Banjarmasin</p> <p> </p> <p>Tashwir is a journal about religion, social, and local culture. Tashwir is a scientific periodical published by Institution of Research and Community Services (LP2M) of State Islamic University (UIN) of Antasari Banjarmasin which contains the results of research by experts in the field of Islamic religious and socio-cultural research in various perspectives. The focus of this journal is on important and actual issues regarding Islam, social and culture, such as; Contemporary Islamic Religious Social Phenomena, Islamic Spirituality, Religious Values, and Local Wisdom Issues, Islam Integration, History of Islam and Turats. </p> <p>Tashwir was first published in Volume 1, No. 1 in July 2013 and holds the P-ISSN number 2338-9702 and E-ISSN number 3032-1166. DOI of this Jurnal is https://doi.org/10.18592/jt. Tashwir is issued twice a year, every January and July. However, there has been a change in the publication months of Tashwir, which is now in June and December, starting from the year 2022 until the present.</p> <p> </p> Universitas Islam Negeri Antasari Banjarmasin en-US TASHWIR 2338-9702 EFEK SISTEM KEKERABATAN BILATERAL MASYARAKAT BANJAR https://jurnal.uin-antasari.ac.id/index.php/tashwir/article/view/13498 <p><strong>Abstract</strong>: &nbsp;&nbsp;&nbsp;Other geographical conditions of South Kalimantan include many swamps and rivers. The largest ethnic group in South Kalimantan is the Banjar tribe. Urang Banjar (Banjar people) are the largest ethnic group inhabiting the province. The aim of this research is to identify the impact of the bilateral kinship system in South Kalimantan society. The study area of this research is Banjarmasin, the capital city of South Kalimantan province using a descriptive-qualitative method. The results of the research discussion show two main findings, namely the traditions in bilateral kinship in Banjar society and the positive effects of bilateral kinship in Banjar society.</p> <p><strong>Keywords: </strong>Bilateral Kinship, Banjar Society.</p> <p>&nbsp;</p> <p><strong>Abstrak: &nbsp;&nbsp;</strong>Kondisi geografis Kalimantan Selatan lainnya meliputi banyak rawa dan sungai. Suku terbesar di Kalimantan Selatan adalah suku Banjar. Urang Banjar (orang Banjar) merupakan kelompok etnis terbesar yang mendiami provinsi ini. Tujuan dari penelitian ini adalah untuk mengidentifikasi dampak sistem kekerabatan bilateral dalam masyarakat Kalimantan Selatan. Wilayah studi dari penelitian ini adalah Banjarmasin, ibu kota provinsi Kalimantan Selatan menggunakan metode deskriptif-kualitatif. Hasil dari pembahasan penelitian menunjukkan dua temuan utama, yaitu tradisi dalam kekerabatan bilateral pada masyarakat Banjar dan efek positif.</p> <p><strong>Kata Kunci: </strong>Kekerabatan Bilateral, Masyarakat Banjar</p> Nurul Hasanah Copyright (c) 2024 Nurul Hasanah http://creativecommons.org/licenses/by/4.0 2024-06-30 2024-06-30 12 01 27 39 10.18592/jt.v12i01.13498 WAFAK DAN SPIRITUALITAS MASYARAKAT BANJAR https://jurnal.uin-antasari.ac.id/index.php/tashwir/article/view/12870 <p><strong>Abstract</strong>: This research is motivated by the phenomenon of wafak which is believed by the Banjar community. Many Banjar communities use wafak for various purposes. This is certainly related to the beliefs of the Banjar community itself, so wafak needs to be seen in the spiritual view of the Banjar community. This research aims to find out wafak in the beliefs of the banjar community and how the banjar community uses wafak in relation to spirituality. The method used in this research is a descriptive qualitative method. The results of the research show that wafak is a culture of the Banjar community in South Kalimantan which is believed to be an intermediary to be a guardian, a mediciner, a benefactor, a summoner of sustenance to the authority of its users. Wafak is found in many forms and types, as well as with diverse functions. The banjar community believes that wafak is only a form of effort and prayer, and remains convinced that everything in the world is governed only by Allah swt. Many Banjar communities use wafak as tawasul or a form of tabaruk (taking blessings) from the writings on the wafak. And continue to exercise the nature of being a servant, that is, by trying. Even the process of making and using wafak is not separated from the hope that it will always be accepted by Allah swt.</p> <p><strong>Keywords: </strong>Wafak, spiritual, Banjar community.</p> <p>&nbsp;</p> <p><strong>Abstrak: </strong>Penelitian ini dilatarbelakangi oleh fenomena wafak yang diyakini oleh masyarakat Banjar. Banyak masyarakat Banjar menggunakan wafak dengan berbagai macam tujuan. Hal tersebut tentunya terkait dengan kepercayaan masyarakat Banjar sendiri, maka wafak perlu dilihat dalam pandangan spiritual masyarakat Banjar. Penelitian ini bertujuan untuk &nbsp;mengetahui wafak dalam kepercayaan masyrakat banjar dan bagaimana masyarakat banjar menggunakan wafak dalam hubungannya dengan spiritualitas. Metode yang digunakan dalam penelitian ini adalah metode kualitatif deskriptif. Hasil penelitian menunjukkan bahwa wafak merupakan budaya masyarakat Banjar di Kalimantan Selatan yang dipercaya bisa menjadi perantara untuk menjadi penjaga, pengobatan, pengasih, pemanggil rezeki hingga untuk kewibawaan bagi penggunanya. Wafak banyak ditemukan dengan berbagai bentuk dan jenis, serta dengan fungsi yang beragam. Masyarakat banjar menyakini bahwa wafak hanyalah bentuk ikhtiar dan do’a, dan tetap yakin bahwa segala sesuatu di dunia diatur hanya oleh Allah swt. Banyak masyarakat banjar yang menggunakanwafak sebagai tawasul atau bentuk tabaruk (mengambil keberkahan) dari tulisan yang ada pada wafak tersebut. Dan tetap menjalankan fitrah sebagai seorang hamba yaitu dengan berusaha. Bahkan proses pembuatan dan penggunaan wafak pun tidak terlepas dari harapan agar senantiasa dikabulkan oleh Allah swt.</p> <p><strong>&nbsp;Kata Kunci</strong>:&nbsp;Wafak, Spiritual, Masyarakat Banjar</p> Radiatun Nazwa Copyright (c) 2024 Radiatun Nazwa http://creativecommons.org/licenses/by/4.0 2024-06-29 2024-06-29 12 01 1 11 10.18592/jt.v12i01.12870 AKSARA ARAB MELAYU DI KESULTANAN MELAYU https://jurnal.uin-antasari.ac.id/index.php/tashwir/article/view/13515 <p><strong>Abstract</strong>: The background to this research is the development of the Malay Arabic script in Indonesia, which was initially influenced by the spread of Islam using the Arabic language. This research uses a literature review (research library) with qualitative methods based on sociolinguistic studies. The results of this research show that the Malay Sultanate paid attention to the Arabic-Malay script which is visible in the people of Riau, making Malay Arabic a local content subject in formal and non-formal education to preserve the Malay Arabic script.</p> <p><strong>Keywords: </strong>Arabic-Malaya, Malay Sultanate</p> <p> </p> <p><strong>Abstrak: </strong>Latar belakang penelitian ini adalah berkembangnya aksara arab melayu di Indonesia yang awalnya dipengaruhi oleh persebaran agama islam dengan bahasa arab. Penelitian ini menggunakan kajian pustaka (<em>library riset) </em>dengan metode kualitatif berdasarkan kajian sosiolingustik. Hasil penelitian ini menunjukkan bahwa kesultanan melayu memberikan perhatian terhadap aksara arab-melayu yang terlihat pada masyarakat yang berada di Riau menjadikan bahasa Arab Melayu sebagi mata pelajaran muatan lokal pada pendidikan formal dan non-formal untuk melestarikan aksara Arab Melayu</p> <p><strong> Kata Kunci</strong>: Arab-Melayu, Kesultanan Melayu</p> <p><strong> </strong></p> Marhamah Ulfa Copyright (c) 2024 Marhamah Ulfa http://creativecommons.org/licenses/by/4.0 2024-07-01 2024-07-01 12 01 41 50 10.18592/jt.v12i01.13515 FENOMENA PERJODOHAN DI PONDOK PESANTREN SERTA IMPLIKASINYA TERHADAP KELUARGA SAKINAH https://jurnal.uin-antasari.ac.id/index.php/tashwir/article/view/13236 <p><strong>Abstract: </strong>This research discusses the phenomenon of arranged marriages in Islamic boarding schools and its implications for the Sakinah family based on the Decree of the Minister of Religion of the Republic of Indonesia Number 3 of 1999 concerning the Development of the Sakinah Family Movement. This type of research is field research which is descriptive qualitative in nature. The subjects of this research were married alumni and kiyais who were making matches. Meanwhile, the object of this research is a general description of the phenomenon of arranged marriages in Islamic boarding schools and its implications for the Sakinah family. Data collection was carried out by data mining, the author used observation, interviews and documentation techniques. Meanwhile, data processing techniques are carried out by editing, verification and analysis. Based on the research results, it is known that the Arranged Marriage Phenomenon has been realized up to now based on the efforts and role of the Chairman to match his students and the good response of his students to the matchmaking, and this matchmaking has good implications and is included in sakinah III plus based on the benchmarks stated in the letter Decree of the Minister of Religion of the Republic of Indonesia number 03 in 1999 concerning the development of the Sakinah family movement.</p> <p><strong>Keywords: Phenomenon, Arranged Marriage, Sakinah</strong></p> <p><strong>Abstrak : </strong>Penelitian ini membahas tentang Fenomena Perjodohan di Pondok Pesantren serta Implikasinya Terhadap Keluarga Sakinah berdasarkan Keputusan Menteri Agama Republik Indonesia Nomor 3 Tahun 1999 Tentang Pembinaan Gerakan Keluarga Sakinah. Jenis penelitian ini adalah penelitian mix method yaitu lapangan (field research) dan normatif yang bersifat diskriptif kualitatif. Subjek penelitian ini adalah alumni yang sudah menikah serta para kiyai yang menjodohkan. Sedangkan objek dalam penelitian ini adalah gambaran umum tentang fenomena perjodohan di Pondok Pesantren serta implikasinya terhadap keluarga sakinah. Hasil dari penelitian ini, diketahui bahwa Fenomena Perjodohan terealisasi sampai sekarang berdasarkan upaya dan peran kiyayi untuk menjodohkan para Santrinya dan respon baik dari santri-santrinya terhadap perjodohan tersebut, serta perjodohan ini berimplikasi baik dan termasuk sakinah III plus berdasarkan tolak ukur yang di tertera dalam surat keputusan menteri agama republik Indonesia pada nomor 03 pada tahun 1999 tentang pembinanan gerakan keluarga sakinah.</p> <p><strong>Kata kunci: Fenomena, Perjodohan, implikasi keluarga Sakinah</strong></p> Mufti Ramadhan Copyright (c) 2024 mufti Ramadhan123 http://creativecommons.org/licenses/by/4.0 2024-06-30 2024-06-30 12 01 13 26 10.18592/jt.v12i01.13236