https://jurnal.uin-antasari.ac.id/index.php/tashwir/issue/feed TASHWIR 2025-12-11T12:00:43+00:00 Noor Hasanah [email protected] Open Journal Systems <ol> <li>Journal Title: Tashwir: Jurnal Penelitian Agama dan Sosial Budaya</li> <li>Initial: JT</li> <li>Frequensi: 2 issues per year (June and December)</li> <li>P-ISSN: <a href="https://issn.brin.go.id/terbit/detail/1379489082">2338-9702</a></li> <li>E-ISSN: <a href="https://issn.brin.go.id/terbit/detail/20231202420842358">3032-1166</a></li> <li>Editor in Chief: <a href="https://scholar.google.com/citations?user=pwKSrPQAAAAJ&amp;hl=id&amp;oi=sra">Noor Hasanah</a></li> <li>Managing Editor: <a href="https://scholar.google.com/citations?hl=id&amp;user=ZZ38yV8AAAAJ">Mir'atun Hasanah</a></li> <li>DOI: Prefix <a href="https://search.crossref.org/?q=2964-8599&amp;from_ui=yes">18592</a> by Crossref </li> <li>Publisher: Institution of Research and Community Services (LP2M), Antasari State Islamic University (UIN) of Banjarmasin</li> </ol> <p>Tashwir is a journal about religion, social, and local culture. Tashwir is a scientific periodical published by Institution of Research and Community Services (LP2M) Antasari State Islamic University (UIN) of Banjarmasin Indonesia which contains the results of research by experts in the field of Islamic religious and socio-cultural research in various perspectives. The focus of this journal is on Islam and social, Islam and local culture, Spiritual Traditions, Role of Islam in Culture and Society, Islamic Ethics and Literature, Contemporary Islamic Religious Social Phenomena, islamic Values, and Local Wisdom Issues, and History of Islam dan Turats.</p> <p>Tashwir was first published in Volume 1, No. 1 in July 2013 and holds the P-ISSN number 2338-9702 and E-ISSN number 3032-1166. DOI of this Jurnal is https://doi.org/10.18592/jt. Tashwir is issued twice a year, every January and July. However, there has been a change in the publication months of Tashwir, which is now in January-June and July-December, starting from the year 2022 until the present.</p> <p> </p> https://jurnal.uin-antasari.ac.id/index.php/tashwir/article/view/18800 AKULTURASI ISLAM DAN BUDAYA LOKAL: STUDI ATAS TRADISI KEAGAMAAN MASYARAKAT JAWA TIMUR 2025-12-05T09:16:34+00:00 Rofi'atul laili [email protected] Ahmad Halid [email protected] <p><strong>Abstrak:</strong> Fenomena akulturasi budaya merupakan hasil interaksi antara budaya yang berbeda dalam satu wilayah geografis. Di kawasan tapal kuda Jawa Timur, masyarakat memperlihatkan perpaduan unik budaya Madura dan Jawa, terutama dalam praktik keagamaan. Tujuan penelitian ini untuk mengkaji bentuk akulturasi Islam dan budaya lokal, dinamika hubungan tradisi Madura dan Jawa, serta bentuk sinkretisme yang berkembang dalam masyarakat Jawa Timur. Penelitian ini dilakukan dengan pendekatan kualitatif deskriptif melalui observasi partisipatif, wawancara mendalam, serta kajian literatur. Hasil penelitian menunjukkan bahwa akulturasi budaya dan agama di masyarakat Jawa Timur berlangsung secara dinamis dan harmonis, memperkaya ekspresi keislaman tanpa menghilangkan esensi ajaran agama.</p> <p><strong><em>&nbsp;</em></strong></p> <p><strong>Kata Kunci</strong>: <em>Akulturasi, Islam</em><em> dan</em><em> Budaya Lokal, </em><em>Jawa Timur</em><em>, Tradisi Keagamaan</em></p> <p><strong><em>&nbsp;</em></strong></p> <p><strong><em>Abstract: </em></strong><em>The phenomenon of cultural acculturation is the result of interactions between different cultures within a single geographical area. In the Tapal Kuda region of East Java, the community demonstrates a unique blend of Madurese and Javanese cultures, particularly in religious practices. This study aims to examine the forms of acculturation between Islam and local culture, the dynamics of the relationship between Madurese and Javanese traditions, and the types of syncretism that have developed within East Javanese society. This research employs a descriptive qualitative approach through participatory observation, in-depth interviews, and literature review. The findings indicate that cultural and religious acculturation in East Java occurs dynamically and harmoniously, enriching Islamic expression without diminishing the essence of religious teachings.</em></p> <p><em>&nbsp;</em></p> <p><strong><em>Keywords</em></strong><em>: Acculturation, Islam</em><em> and</em><em> Local Culture, </em><em>East Java</em><em>, Religious Traditions</em></p> <p><em>&nbsp;</em></p> 2026-01-23T00:00:00+00:00 Copyright (c) 2025 Rofiatul Laili, Ahmad Halid https://jurnal.uin-antasari.ac.id/index.php/tashwir/article/view/18966 EKSPLORASI MAKNA FASTABIQUL KHAIRAT DALAM TRADISI MAULID NABI DI KAMPUNG KADUBERUK KECAMATAN CIOMAS SERANG BANTEN 2025-12-05T09:19:12+00:00 Nayla Azzahra [email protected] Sulis tiawati [email protected] Eka Faradilah [email protected] Ina Salmah Febriani [email protected] <p><strong>Abstract: </strong><em>The Maulid Nabi tradition in Kaduberuk Village, </em><em>Banten Province</em><em> is a local religious practice that combines cultural values and Islamic teachings through various Islamic competitions that have been held for many years. This activity is not only a celebration but also a means of internalizing Qur’anic values, especially the concept of fastabiqul khairat or competing in goodness. This study aims to understand the meaning of fastabiqul khairat in this tradition and to see its application in the social and religious life of the community. The study uses a qualitative method with an ethnographic approach through participatory observation, in-depth interviews, and documentation, and is analyzed using the Miles and Huberman model with triangulation validation and member checking. The results show that the value of fastabiqul khairat is reflected in mutual cooperation, community contributions, and active participation in religious competitions. In addition, this tradition has given rise to the practice of Living Qur’an, marked by the assignment of ongoing worship duties to the winners of the competition, such as becoming a muezzin or leader of the marhaban. In conclusion, the Maulid tradition in Kaduberuk Village functions as a collective space that fosters spiritual awareness, social solidarity, and the practice of Qur’anic teachings in daily life, so that it is not only an annual ritual but also a medium for shaping the religious values of the community.</em></p> <p><strong>Keywords:</strong> <em>Fastabiqul Khairat, Maulid Nabi, Living Qur’an, Religious Traditions, Ethnography.</em></p> <p><strong>Abstrak: </strong>Tradisi Maulid Nabi di Kampung Kaduberuk, Provinsi Banten merupakan praktik keagamaan lokal yang memadukan nilai budaya dan ajaran Islam melalui berbagai perlombaan Islami yang telah berlangsung selama bertahun-tahun. Kegiatan ini tidak hanya menjadi perayaan, tetapi juga sarana internalisasi nilai Qur’ani, terutama konsep <em>fastabiqul khairat</em> atau berlomba-lomba dalam kebaikan. Penelitian ini bertujuan memahami makna <em>fastabiqul khairat</em> dalam tradisi tersebut dan melihat bentuk penerapannya dalam kehidupan sosial dan religius masyarakat. Penelitian menggunakan metode kualitatif dengan pendekatan etnografis melalui observasi partisipatif, wawancara mendalam, dan dokumentasi, serta dianalisis menggunakan model Miles dan Huberman dengan validasi triangulasi dan <em>member checking</em>. Hasil penelitian menunjukkan bahwa nilai <em>fastabiqul khairat</em> tercermin dalam gotong royong, kontribusi masyarakat, dan partisipasi aktif dalam perlombaan keagamaan. Selain itu, tradisi ini menghasilkan praktik <em>Living Qur’an</em>, ditandai dengan pemberian tugas ibadah berkelanjutan kepada para pemenang lomba, seperti menjadi muadzin atau pemimpin kegiatan <em>marhaban. </em>Kesimpulannya, tradisi Maulid di Kampung Kaduberuk berfungsi sebagai ruang kolektif yang menumbuhkan kesadaran spiritual, solidaritas sosial, dan pengamalan ajaran Qur’ani dalam kehidupan sehari-hari, sehingga tidak hanya menjadi ritual tahunan, tetapi juga media pembentukan nilai keagamaan masyarakat.</p> <p><strong>Kata Kunci:</strong> <em>Fastabiqul Khairat</em>, Maulid Nabi, Living Qur’an, Tradisi Keagamaan, Etnografi.</p> 2026-01-23T00:00:00+00:00 Copyright (c) 2025 Nayla Azzahra, Sulis tiawati, Eka Faradilah, Ina Salmah Febriani https://jurnal.uin-antasari.ac.id/index.php/tashwir/article/view/17266 PENGOBATAN TRADISIONAL MASYARAKAT BANJAR DALAM PERSPEKTIF TASAWUF 2025-08-04T03:52:57+00:00 Muhammad Aminudin [email protected] Ahmad Ahmad [email protected] <p>The <em>batatamba</em> tradition of the Banjar people is not merely a form of traditional healing but a living manifestation of Islamic spirituality that unites the body, soul, and divine consciousness. This study aims to explore the Sufi meanings embedded within <em>batatamba</em> as a holistic healing model that continues to thrive amid the rise of modern medicine. Using a qualitative descriptive-reflective approach, the research combines participant observation, personal reflection, and in-depth interviews with <em>patamba</em> (traditional healers) and patients. The findings reveal that practices such as <em>bapidara</em>, <em>batutungkal</em>, <em>minta banyu</em>, <em>batimung</em>, <em>manyamak</em>, and <em>baurut</em> are not limited to physical therapy but embody spiritual dimensions of <em>dhikr</em> (remembrance of God), <em>tawakkul</em> (trust in God), <em>tazkiyatun</em> <em>nafs</em> (purification of the soul), and <em>barakah</em> (divine blessing), fostering inner peace and closeness to Allah Swt. The integration of Sufism and traditional medicine positions <em>batatamba</em> as a symbol of harmony between knowledge and faith, humanity and nature. Core values such as <em>tawhid</em> (divine unity), sincerity, compassion, and spiritual awareness reflect that <em>batatamba</em> is not simply a healing act, but a spiritual journey toward balance and wholeness. Thus, this tradition stands as a valuable heritage of Islam Nusantara deeply relevant for modern society in its search for true health: a state of physical well-being and spiritual serenity.</p> <p><strong>Keywords:</strong> Banjar Sufism, Batatamba, Traditional Healing, Islamic Spirituality, Holistic Health</p> 2025-12-11T00:00:00+00:00 Copyright (c) 2025 Muhammad Aminudin, Ahmad Ahmad