https://jurnal.uin-antasari.ac.id/index.php/syariah/issue/feed Syariah: Jurnal Hukum dan Pemikiran 2025-07-06T09:20:38+00:00 Anwar Hafidzi [email protected] Open Journal Systems <h2>Syariah: Jurnal Hukum dan Pemikiran</h2> <table cellspacing="0" cellpadding="0"> <tbody align="top"> <tr> <td>Journal Title</td> <td>: Syariah: Jurnal Hukum dan Pemikiran</td> </tr> <tr> <td>E-ISSN</td> <td> <div>: <strong><a href="https://issn.brin.go.id/terbit/detail/1482190991">2549-001X</a> </strong></div> </td> </tr> <tr> <td>DOI Prefix</td> <td>: Prefix <a href="https://search.crossref.org/?q=2460-7606&amp;from_ui=yes" target="_blank" rel="noopener">10.18592</a> by Crossref <img src="http://educasia.or.id/public/site/images/educasiasinta2/CROSREFF_Kecil2.png" alt="" /></td> </tr> <tr> <td>Editor in Chief</td> <td> <div>: <a>Anwar Hafidzi</a> (Scopus ID: 57215653628) </div> </td> </tr> <tr> <td>E-mail</td> <td>: [email protected] </td> </tr> <tr> <td>Publisher</td> <td>: Fakultas Syariah, <a href="https://www.uin-antasari.ac.id/" target="_blank" rel="noopener">Universitas Islam Negeri Antasari </a></td> </tr> <tr> <td>Frequency</td> <td>: 2 issues per year (July and December)</td> </tr> <tr> <td valign="top">Citation Analysis</td> <td> <div data-sider-select-id="dcfb562c-1246-49fa-850f-ac1c24328aeb">: <a href="https://drive.google.com/file/d/18o0koZkymkqJzdlKV-zNNr9rqT7AcNRT/view?usp=sharing" target="_blank" rel="noopener">Sinta</a> | <a href="https://scholar.google.co.id/citations?user=YH31L-IAAAAJ&amp;hl=id&amp;authuser=2">Google Scholar</a><a href="https://scholar.google.co.id/citations?user=YH31L-IAAAAJ&amp;hl=id&amp;authuser=2"> </a>| <a href="https://suggestor.step.scopus.com/progressTracker/?trackingID=01875519029644D6">Scopus</a> | <a href="https://doaj.org/toc/2549-001X?source=%7B%22query%22%3A%7B%22filtered%22%3A%7B%22filter%22%3A%7B%22bool%22%3A%7B%22must%22%3A%5B%7B%22terms%22%3A%7B%22index.issn.exact%22%3A%5B%221412-6303%22%2C%222549-001X%22%5D%7D%7D%2C%7B%22term%22%3A%7B%22_type%22%3A%22article%22%7D%7D%5D%7D%7D%2C%22query%22%3A%7B%22match_all%22%3A%7B%7D%7D%7D%7D%2C%22size%22%3A100%2C%22_source%22%3A%7B%7D%7D">DOAJ</a> | <a href="https://drive.google.com/file/d/19IeUMoyjsIjo07f3yZxVRfdzsUxq9bSG/view?usp=sharing" data-sider-select-id="5ddf4411-a3a4-40ac-ae56-ac5210193acc">Sinta 1</a></div> <div> </div> </td> </tr> </tbody> </table> <p> </p> https://jurnal.uin-antasari.ac.id/index.php/syariah/article/view/16346 Perceived Value, Satisfaction, Trust, and Tourist Loyalty in Halal Tourism: An Islamic Legal Perspective from Lombok 2025-05-09T02:19:34+00:00 Fitry Primadona [email protected] Hartoyo Hartoyo [email protected] Lilik Noor Yuliati [email protected] Laily Dwi Arsyianti [email protected] <p>As halal tourism continues to grow globally, understanding the behavioral factors that influence Muslim tourist loyalty has become increasingly important particularly in destinations that prioritize Sharia-compliant services. This study aims to examine the roles of perceived value, customer satisfaction, and trust in shaping tourist loyalty within the context of halal tourism in Lombok, Indonesia. Framed from an Islamic legal perspective, the research explores how these constructs align with Islamic ethical principles such as fairness (<em>'adl</em>), trustworthiness (<em>amanah</em>), and the pursuit of public benefit (<em>maslahah</em>). A quantitative research design was employed, using structured questionnaires distributed to 600 Muslim tourists who visited halal-certified destinations in Lombok. Data were analyzed using Structural Equation Modeling (SEM) to test the hypothesized relationships among the variables. The results show that perceived value significantly influences both satisfaction and trust, which in turn positively affect tourist loyalty. These findings highlight the importance of ethical service delivery, religious value alignment, and transparent communication in fostering loyalty among Muslim travelers. The study contributes theoretically by integrating behavioral consumer models with Islamic jurisprudence, offering a multidisciplinary perspective on halal tourism. Practically, the results provide strategic guidance for destination managers and policymakers in enhancing tourist loyalty through initiatives such as halal certification, Sharia-compliant service standards, staff training, and the provision of worship-friendly facilities.</p> 2025-07-14T00:00:00+00:00 Copyright (c) 2025 Fitry Primadona, Hartoyo Hartoyo, Lilik Noor Yuliati, Laily Dwi Arsyianti https://jurnal.uin-antasari.ac.id/index.php/syariah/article/view/16641 A Maslahah-Based Review of MUI's Fatwa on Cryptocurrency: A Cognizant Human Perspective 2025-05-28T23:51:07+00:00 Sanuri Sanuri [email protected] Masdar Hilmy [email protected] Nafi’ Mubarok [email protected] Imroatul Azizah [email protected] Yoga Irama [email protected] Hidayatulloh Hidayatulloh [email protected] <p>Cryptocurrency is increasingly gaining global popularity, particularly among investors and digital entrepreneurs. In parallel, debates surrounding its permissibility under Islamic law have intensified. The lack of legal clarity among Islamic scholars presents a significant challenge in providing normative guidance. The fatwa issued by the Indonesian Ulema Council (MUI) declaring cryptocurrency <em>haram</em> (unlawful) has drawn criticism for being misaligned with contemporary concepts of <em>maslahah</em> and the evolving digital economy. This study critically examines the MUI's prohibition through the lens of Al-Tufi's human cognition-based theory of <em>maslahah</em> alongside contemporary Muslim scholars who assess legal rulings through contextual considerations of harm (<em>mafsadah</em>) and benefit (<em>maslahah</em>). This research is a literature-based study employing a normative-juridical approach and qualitative analysis, exploring the fatwa through the principles of Islamic jurisprudence, <em>maslahah</em>, and <em>maqasid al-shari'ah</em> while drawing on both classical and contemporary Islamic thought. The findings reveal that the MUI fatwa, based on four legal grounds—<em>gharar</em> (speculation), <em>darar</em> (harm), <em>qimar</em> (gambling), and <em>sil'ah</em> (tradable commodity)—and a rigid textual approach, fails to incorporate a human cognition-based <em>maslahah</em> as a viable alternative to support regulatory clarity and an adaptive formulation of Islamic law responsive to digital innovation. The study recommends prioritizing regulatory and constitutional certainty to enable a more adaptive and progressive Islamic legal response to technological advancement.</p> 2025-07-30T00:00:00+00:00 Copyright (c) 2025 Sanuri Sanuri, Masdar Hilmy, Nafi’ Mubarok, Imroatul Azizah, Yoga Irama, Hidayatulloh Hidayatulloh https://jurnal.uin-antasari.ac.id/index.php/syariah/article/view/15717 Dynamics of Different Religious Inheritance Decisions: The Case Study of the Religious Court Judges Ijtihad 2025-01-16T02:27:31+00:00 Syamsarina Syamsarina [email protected] Rahmad Setyawan [email protected] Doli Witro [email protected] Panji Ansari [email protected] Ahmad Hariyanto [email protected] M. Agus Wahyudi [email protected] <p>This paper discusses the dynamics of inheritance rulings between different religions. The issue that the paper seeks to reveal is how the attitude and <em>ijtihad</em> strategy of judges in the religious judicial system resolve inheritance disputes between different religions. Methodologically, this study is a combination of normative and empirical legal research <em>(applied law research).</em> Data was collected by reviewing the decision of the Klaten Religious Court Number: 0584/Pdt.G/2018/PA.Klt. and the decision of the Kabanjahe Religious Court Number: 2/Pdt.G/2011/PA-Kbj. as well as conducting interviews with several judges. The results obtained show that in resolving disputes over inheritance between different religions, judges in the religious court system act proportionally and professionally. In addition, the judges also have <em>ijtihad</em> strategies so that the legal decisions made can provide values of justice and legal certainty. <em>First,</em> the judge finds legal facts that are proven to be true through the law of evidence in court. <em>Second,</em> the judge determines the appropriate legal basis according to the case he is examining. <em>Third,</em> the judge gives a legal decision on the case he is examining. With this attitude and strategy of the judge, non-Muslim heirs are given a legal alternative in the form of a <em>wasiat wajibah</em> (compulsory testament) so that they can enjoy the inheritance of the testator. This legal alternative can be called a product of the revolutionary <em>ijtihad</em> of judges in the religious court system so that Islamic law remains a solution for the people of Indonesia and those seeking justice in line with the increasingly modern and complex times for the creation of peace oriented towards the common good.</p> 2025-07-11T00:00:00+00:00 Copyright (c) 2025 Syamsarina Syamsarina, Rahmad Setyawan, Doli Witro, Panji Ansari, Ahmad Hariyanto, M. Agus Wahyudi