Muẚṣarah: Jurnal Kajian Islam Kontemporer https://jurnal.uin-antasari.ac.id/index.php/muasharah <p> </p> <table cellspacing="0" cellpadding="0"> <tbody align="top"> <tr> <td style="width: 119.333px;"> <div><span style="color: #000000; font-size: small;">Journal Title</span></div> </td> <td style="width: 458.667px;"> <div><span style="color: #000000; font-size: small;">: <span style="font-size: 14px;"><strong>Muẚṣarah: Jurnal Kajian Islam Kontemporer</strong></span><br /></span></div> </td> </tr> <tr> <td style="width: 119.333px;"> <div><span style="color: #000000; font-size: small;">ISSN</span></div> </td> <td style="width: 458.667px;"> <div><span style="color: #000000; font-size: small;">: <a href="https://issn.brin.go.id/terbit/detail/20220312571330131" target="_blank" rel="noopener">E-ISSN 2828-7746</a><br /></span></div> </td> </tr> <tr> <td style="width: 119.333px;"> <div><span style="color: #000000; font-size: small;">DOI Prefix</span></div> </td> <td style="width: 458.667px;"> <div><span style="color: #000000; font-size: small;">: Prefix <a href="https://search.crossref.org/?q=2460-7606&amp;from_ui=yes" target="_blank" rel="noopener">10.18592</a> by Crossref </span></div> </td> </tr> <tr> <td style="width: 119.333px;"> <div><span style="color: #000000; font-size: small;">Editor in Chief</span></div> </td> <td style="width: 458.667px;"> <div><span style="color: #000000; font-size: small;">: <a href="https://jurnal.uin-antasari.ac.id/index.php/muasharah/management/settings/context//index.php/muasharah/about/editorialTeamBio/1364783">Muhammad Sandi Rosyadi</a><br /></span></div> </td> </tr> <tr> <td style="width: 119.333px;"><span style="font-size: small; color: #000000;">Managing Editor</span></td> <td style="width: 458.667px;"><span style="font-size: small; color: #000000;">: <a href="https://jurnal.uin-antasari.ac.id/index.php/muasharah/management/settings/context//index.php/muasharah/about/editorialTeamBio/828">Mohammad Iqbal Assyauqi</a><br /></span></td> </tr> <tr> <td style="width: 119.333px;"><span style="font-size: small; color: #000000;">Publisher</span></td> <td style="width: 458.667px;"><span style="font-size: small; color: #000000;">: <a href="https://www.uin-antasari.ac.id/" target="_blank" rel="noopener">Universitas Islam Negeri Antasari Banjarmasin</a><br /></span></td> </tr> <tr> <td style="width: 119.333px;"> <div><span style="color: #000000; font-size: small;">Frequency</span></div> </td> <td style="width: 458.667px;"> <div><span style="color: #000000; font-size: small;">: 2 issues per year (July and December)</span></div> </td> </tr> <tr> <td style="width: 119.333px;" valign="top"> <div><span style="color: #000000; font-size: small;">Citation Analysis</span></div> </td> <td style="width: 458.667px;"> <div><span style="color: #000000; font-size: small;">: <span style="color: #000000;"><a href="https://scholar.google.com/citations?user=tkmJMbMAAAAJ">Google Scholar</a></span></span></div> </td> </tr> </tbody> </table> <p><span style="font-size: 14px;"><strong>Muẚṣarah: Jurnal Kajian Islam Kontemporer</strong></span><span style="font-size: 14px;"> E-ISSN: <a href="https://issn.brin.go.id/terbit/detail/20220312571330131" target="_self">2828-7746</a> is peer-reviewed national journal published twice a year by the Antasari State Islamic University. The journal is published biannually in July and December.</span></p> <p><span style="color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">The discussion in the journal highlights contemporary aspects of Islam and Muslim society in Indonesia, with special reference to religious doctrines, institutions, and socio-cultural and economic practices. It cordially invites contributions from scholars of related disciplines. The languages used in this journal are Bahasa Indonesia, English and Arabic.</span><br style="color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; text-decoration-style: initial; text-decoration-color: initial;" /><br style="color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; text-decoration-style: initial; text-decoration-color: initial;" /><span style="color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">This journal is an open access journal which means that all content is freely available without charge for the user or his/her institution. Users are allowed to read, download, copy, distribute, print, search, or link to the full texts of the articles, or use them for any other lawful purpose, without asking prior permission from the publisher or the author. This is in accordance with the BOAI definition of open access.</span><br style="color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; text-decoration-style: initial; text-decoration-color: initial;" /><br style="color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; text-decoration-style: initial; text-decoration-color: initial;" /><span style="color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">All articles have unique</span><strong style="color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; text-decoration-style: initial; text-decoration-color: initial;"> DOI number</strong><span style="color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">.</span></p> UIN ANTASARI BANJARMASIN en-US Muẚṣarah: Jurnal Kajian Islam Kontemporer 2828-7746 <p style="color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 10px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; text-decoration-style: initial; text-decoration-color: initial;">Authors who publish with this journal agree to the following terms:<br /><br /></p><ul style="color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 10px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; text-decoration-style: initial; text-decoration-color: initial;"><li>Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a<span> </span><a href="https://creativecommons.org/licenses/by/4.0/" target="_blank">Creative Commons Attribution License</a><span> </span>that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.</li></ul><ul style="color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 10px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; text-decoration-style: initial; text-decoration-color: initial;"><li>Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.</li></ul><ul style="color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 10px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; text-decoration-style: initial; text-decoration-color: initial;"><li>Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.</li></ul> ANALISIS KOMPARATIF METODE FATWA MUI DAN DÂR AL-IFTÂ MESIR https://jurnal.uin-antasari.ac.id/index.php/muasharah/article/view/11505 <p style="font-weight: 400;"><em>This article discusses the comparison of the fatwas Indonesian Ulema Council method and the Egyptian dar ifta method for generating arguments to produce laws. The legal conclusion (istinbâth) methodology was then tested on contemporary fatwas. The research method used in this study is library research, which examines the comparative method of the fatwa method between the Indonesian Ulema Council and the Dar Ifta of Egypt. The sources for this study are the Egyptian Dar Ifta website, the official Indonesial Ulema website, and books related to fatwa wording. The reference source for the fatwa methodology in this study is the topical issue regarding the speeding up of zakat (obligatory charity) time and the distribution of zakat to non-Muslims in Indonesian Ulema Council Fatwa Circular No. 23 of 2020 and Fatwa Dar Ifta Number 1649. The results of this study show that there are similarities in the methodological steps involved in issuing fatwas between the two institutions, such as conducting a search for the opinions of classical Muslim scholars contained in the heritage book (turâts). However, methodological differences can be seen in the phases that have been completed. The Dar Ifta of Egypt has four stages for judging contemporary fatwas: Tashwîr (conception), Takyîf (Adaptation), Hukm (Law), and Ifta. Meanwhile, Indonesian Ulema Council performs collective ijtihad with the ijtihad rule using Bayâni, the Ta'lîli method (Qiyâsi, Istihsâni, Ilhâqi), Istiṣlâhi, and Sad Al-Dzarî'ah</em></p> <p style="font-weight: 400;"><strong>Keywords</strong><em>: </em><em>Fatwa; MUI; dar Ifta</em></p> <p style="font-weight: 400;"><em> </em></p> <p style="font-weight: 400;">Abstrak: Artikel ini menganalisis perbandingan metode fatwa MUI dan dâr Ifta Mesir tentang cara penggalian dalil hingga melahirkan hukum. Metodologi istinbâth hukum tersebut kemudian diuji coba pada fatwa kontemporer. Kajian ini menggunakan metode penelitian pustaka (library research) yang mengkaji perbandingan (comparative method) metode fatwa antara lembaga MUI dan dâr Ifta Mesir. Sumber kajian ini adalah website dâr Ifta Mesir, website resmi MUI dan buku-buku yang berkaitan dengan formulasi fatwa. Sumber referensi untuk metodologi fatwa dalam penelitian ini adalah isu kontemporer mengenai penyegeraan waktu zakat dan distribusi zakat kepada non muslim dalam edaran fatwa MUI No. 23 tahun 2020 dan fatwa dâr Ifta nomor 1649. Hasil dari penelitian ini mengungkap bahwa terdapat kesamaan langkah metodologi dalam memberikan fatwa diantara kedua lembaga seperti melakukan penelusuran pendapat ulama muslim klasik yang termuat dalam kitab turats. Perbedaan metodologi terlihat pada langkah fase-fase yang ditempuh. Dâr Ifta Mesir memiliki empat langkah dalam menghukumi fatwa kontemporer yaitu fase tashwîr, takyîf, hukm, dan ifta. Sedangkan MUI melakukan ijtihad kolektif dengan rule ijtihad dengan metode bayâni, ta’lîli (qiyâsi, istihsâni, ilhâqi), istishlâhi, dan sad al-Dzarî’ah.</p> <p style="font-weight: 400;"><strong>K</strong><strong>ata Kunci</strong><em>: </em><em>Fatwa; MUI; dar Ifta</em></p> Muhammad Amrul Irsyadi Asmuni Asmuni Copyright (c) 2024 Muhammad Amrul Irsyadi, Asmuni Asmuni http://creativecommons.org/licenses/by/4.0 2024-01-29 2024-01-29 5 2 61 73 10.18592/msr.v5i1.11505 FENOMENA POLITISASI MESJID TINJAUAN POLITICAL PROCESS THEORY https://jurnal.uin-antasari.ac.id/index.php/muasharah/article/view/11884 <p><strong>Abstract</strong><strong>: </strong>One of the issues that arises ahead of the democratic festivities is the politicization of places of worship, in this case, mosques. This study aims to elaborate on how the political process theory views the phenomenon of mosque politicization. The writing is based on data published in various media, both print and electronic. This research is of a qualitative descriptive type. The results indicate that the strategies offered from the analysis using the political process theory involve the revitalization of the role and function of mosques, with optional solutions such as supporting and utilizing the government’s latest program, the Mosque as the Pioneer of Religious Moderation (MPMB), and enhancing the literacy of mosque stakeholders. The study is limited to the data used, allowing for further research with a broader data scope and more comprehensive theories.</p> <p><strong>Keyword</strong><strong>s</strong><strong>:</strong> Phenomenon; Mosque Politicization; Political Process Theory</p> <p>&nbsp;</p> <p><strong>Abstrak:</strong> Salah satu persoalan yang mengemuka jelang pesta demokrasi adalah politisasi tempat ibadah, dalam hal ini mesjid. Penelitian ini bertujuan untuk menguraikan bagaimana <em>political process theory</em> memandang fenomena politisasi mesjid. Penulisan ini berdasarkan data yang dimuat di berbagai media, baik cetak maupun elektronik. Penelitian ini berjenis deskriptif kualitatif. Hasil penelitian menunjukkan bahwa strategi yang ditawarkan dari analisis menggunakan <em>political process theory</em> melibatkan revitalisasi peran dan fungsi mesjid, dengan solusi opsional seperti mendukung dan memanfaatkan program terbaru pemerintah, yaitu Masjid sebagai Pelopor Moderasi Beragama (MPMB), dan meningkatkan literasi pemangku kepentingan mesjid. Kajian hanya sebatas data yang digunakan, sehingga memungkinkan dilakukannya penelitian selanjutnya dengan cakupan data yang lebih luas dan teori yang lebih komprehensif</p> <p><strong>Kata Kunci:</strong> Fenomena; Politisasi Mesjid; <em>Political Process Theory</em></p> Muhammad Hafidz Ilmi Muhammad Torieq Abdillah Copyright (c) 2024 Muhammad Hafidz Ilmi, Muhammad Torieq Abdillah http://creativecommons.org/licenses/by/4.0 2024-01-29 2024-01-29 5 2 75 84 10.18592/msr.v5i2.11884 KONSEP KULTURAL DAKWAH WALISONGO MEMPERKUAT MODERASI BERAGAMA https://jurnal.uin-antasari.ac.id/index.php/muasharah/article/view/11665 <p>Kepercayaan animisme, dinamisme, Hindu, dan Buddha sudah ada sebelum kedatangan Islam di Tanah Jawa. Agama dinamisme dan animisme dianggap berasal dari masyarakat Indonesia. Sementara dinamisme percaya pada kekuatan benda-benda, pemeluk animisme melakukan ritual dengan memuja roh leluhur. Menurut Islam, roh manusia tidak memiliki kekuatan dan kembali kepada Allah. Sebuah penjelasan tentang sejarah Wali Songo di Nusantara menunjukkan bahwa mereka memainkan peran penting dalam menyebarkan Islam di Tanah Jawa pada abad 15 dan 16 Masehi. Anggota Wali Songo menggunakan berbagai metode dakwah, termasuk perdagangan, pernikahan, pendidikan, wayang, seni, dan akulturasi budaya. "Islam Kultural" adalah bentuk Islamisasi yang dilakukan oleh Wali Songo, yang menyebarkan Islam dengan mengintegrasikan ajarannya dengan budaya Nusantara.&nbsp;</p> <p>Dalam penelitian ini, penulis akan menjelaskan sejarah dan strategi dakwah Wali Sanga dalam menyebarkan agama Islam di Jawa, menggunakan teknik kulturasi agama dengan budaya yang dapat mendukung gagasan moderasi agama. Penelitian ini menggunakan pendekatan kualitatif dan data kepustakaan . Untuk melakukan analisis, data yang relevan, seperti artikel, buku, jurnal, biografi, atau laporan, diolah. Sumber primer untuk penelitian ini adalah buku Islam &amp; Kebudayaan Jawa dan Atlas Wali Songo oleh Agus Sunyoto. Sumber sekunder adalah beberapa buku, jurnal, dan artkel yang relevan.</p> Achmad Wildan Khoerun Nahar Muhamad Syafiq Fauzan Hasbi Aqil Winarto Winarto Copyright (c) 2024 Achmad Wildan Khoerun Nahar Khoerun, Muhamad Syafiq, Fauzan Hasbi Aqil, Winarto http://creativecommons.org/licenses/by/4.0 2024-01-29 2024-01-29 5 2 85 92 10.18592/msr.v5i2.11665 KASIDAH BURDAH AS A RITUAL MEDIA FOR REJECTING BALA https://jurnal.uin-antasari.ac.id/index.php/muasharah/article/view/12282 <p><em>This research is about kasidah Burdah as a ritual media for rejecting bala to know the background of reading kasidah Burdah as a ritual medium for rejecting bala and describes the procession it and Burdah's belief in the ritual of rejecting bala in the community of Teluk Labak Village, North Daha District. The research method is qualitative with the type of research using field research which is descriptive and uses a Sociology of Religion approach. Data collection techniques used are observation, interviews, and documentation. While the data analysis techniques used are data collection, data reduction, data presentation, and verification or concluding. The results of this research is showing that the background reading of Burdah as a ritual media for rejecting bala and Burdah's belief in the ritual of rejecting bala carried out in Teluk Labak Village is as tawassul and repentance to the Prophet Muhammad SAW to prevent harm, calamity and others both for individuals or community groups. The implementation procession at night starts from the Hajat prayer in the congregation, reading Surah Yâsîn, Isha prayer and going down to the field to go around chanting Burdah, parading the book of al-Bukhârî, holy Qur’an, and reading selected prayers accompanied by beating drums from the beginning of the house to the end of the house. People's trust to carry out Burdah in the ritual of rejecting bala is expected to get safety, tranquility, and blessing</em>.</p> Maslina Maslina Copyright (c) 2024 Maslina Maslina http://creativecommons.org/licenses/by/4.0 2024-01-31 2024-01-31 5 2 93 104 10.18592/msr.v5i2.12282