https://jurnal.uin-antasari.ac.id/index.php/muasharah/issue/feedMuẚṣarah: Jurnal Kajian Islam Kontemporer2025-01-20T04:19:06+00:00Hanafi[email protected]Open Journal Systems<p> </p> <table cellspacing="0" cellpadding="0"> <tbody align="top"> <tr> <td style="width: 119.333px;"> <div><span style="color: #000000; font-size: small;">Journal Title</span></div> </td> <td style="width: 458.667px;"> <div><span style="color: #000000; font-size: small;">: <span style="font-size: 14px;"><strong>Muẚṣarah: Jurnal Kajian Islam Kontemporer</strong></span><br /></span></div> </td> </tr> <tr> <td style="width: 119.333px;"> <div><span style="color: #000000; font-size: small;">ISSN</span></div> </td> <td style="width: 458.667px;"> <div><span style="color: #000000; font-size: small;">: <a href="https://issn.brin.go.id/terbit/detail/20220312571330131" target="_blank" rel="noopener">E-ISSN 2828-7746</a><br /></span></div> </td> </tr> <tr> <td style="width: 119.333px;"> <div><span style="color: #000000; font-size: small;">DOI Prefix</span></div> </td> <td style="width: 458.667px;"> <div><span style="color: #000000; font-size: small;">: Prefix <a href="https://search.crossref.org/?q=2460-7606&from_ui=yes" target="_blank" rel="noopener">10.18592</a> by Crossref </span></div> </td> </tr> <tr> <td style="width: 119.333px;"> <div><span style="color: #000000; font-size: small;">Editor in Chief</span></div> </td> <td style="width: 458.667px;"> <div><span style="color: #000000; font-size: small;">: <a href="https://scholar.google.com/citations?user=carCAOsAAAAJ&hl=id"><strong>Hanafi</strong></a><br /></span></div> </td> </tr> <tr> <td style="width: 119.333px;"><span style="font-size: small; color: #000000;">Managing Editor</span></td> <td style="width: 458.667px;"><span style="font-size: small; color: #000000;">: <a href="https://scholar.google.com/citations?user=_8EAkRsAAAAJ&hl=id"><strong>Dyah Ageng Pramesty Koenarso</strong></a> <br /></span></td> </tr> <tr> <td style="width: 119.333px;"><span style="font-size: small; color: #000000;">Publisher</span></td> <td style="width: 458.667px;"><span style="font-size: small; color: #000000;">: <a href="https://www.uin-antasari.ac.id/" target="_blank" rel="noopener">Universitas Islam Negeri Antasari Banjarmasin</a><br /></span></td> </tr> <tr> <td style="width: 119.333px;"> <div><span style="color: #000000; font-size: small;">Frequency</span></div> </td> <td style="width: 458.667px;"> <div><span style="color: #000000; font-size: small;">: 2 issues per year (July and December)</span></div> </td> </tr> <tr> <td style="width: 119.333px;" valign="top"> <div><span style="color: #000000; font-size: small;">Citation Analysis</span></div> </td> <td style="width: 458.667px;"> <div><span style="color: #000000; font-size: small;">: <span style="color: #000000;"><a href="https://scholar.google.com/citations?user=tkmJMbMAAAAJ">Google Scholar</a></span></span></div> </td> </tr> </tbody> </table> <p><span style="font-size: 14px;"><strong>Muẚṣarah: Jurnal Kajian Islam Kontemporer</strong></span><span style="font-size: 14px;"> E-ISSN: <a href="https://issn.brin.go.id/terbit/detail/20220312571330131" target="_self">2828-7746</a> is peer-reviewed national journal published twice a year by the Antasari State Islamic University. The journal is published biannually in July and December.</span></p> <p><span style="color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;">This journal is an open access journal which means that all content is freely available without charge for the user or his/her institution. Users are allowed to read, download, copy, distribute, print, search, or link to the full texts of the articles, or use them for any other lawful purpose, without asking prior permission from the publisher or the author. This is in accordance with the BOAI definition of open access.</span><span style="color: #000000; font-family: Verdana, Arial, Helvetica, sans-serif; font-size: 14px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: 2; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px; -webkit-text-stroke-width: 0px; background-color: #ffffff; text-decoration-style: initial; text-decoration-color: initial; display: inline !important; float: none;"><br /><br /><span style="font-size: 14px;"><strong>Muẚṣarah: Jurnal Kajian Islam Kontemporer</strong></span><span style="font-size: 14px;"> </span> is accreditated SINTA 4 (<a href="https://drive.google.com/file/d/1mmY70g6cR81BQ3rPrlKuvZqzkYUPLIGY/view?usp=sharing"><strong>SK. No. 177/E/KPT/2024</strong></a>) valid for 5 years (from Vol 3 Number 2, 2021 - Vol 8 Number 1, 2026) by the Ministry of Research, Technology, and Higher Education of the Republic of Indonesia. <br /><img src="https://jurnal.uin-antasari.ac.id/public/site/images/mridha/sinta.jpg" /><br /></span></p>https://jurnal.uin-antasari.ac.id/index.php/muasharah/article/view/15712GERAKAN JULID FI SABILILLAH: RESPONS TERHADAP KONFLIK ISRAEL-PALESTINA TINJAUAN ETIKA KOMUNIKASI DALAM TAFSIR2025-01-17T02:52:08+00:00Muhammad Torieq Abdillah[email protected]Panji Ansari[email protected]<p><em>The never-ending conflict between Israel-Palestine has resulted in a massive response on social media, particularly receiving special attention from the Indonesian people through the julid fi sabilillah movement led by Erlangga Greschinov. This research aims to determine existing communication ethics according to the interpretation of the emergence of the julid fi sabilillah movement as a response to the Israel-Palestine conflict. This research is a qualitative-descriptive research using the book Julid fi Sabilillah Gerakan Netizen di Jagat Maya Melawan Penjajahan Zionis Israel atas Palestina</em>; <em>Etika Berkeluarga, Bermasyarakat, dan Berpolitik </em>(<em>Tafsir Al-Qur’an Tematik</em>) <em>and</em> <em>Tafsir Ibnu Katsir as a secondary source and tweets snippets on X. The results of this research show that the julid fi sabilillah movement did several things, such as not doing it to just anyone, doing doxing as well as mentally condemning the IDF, providing positive narratives, and reporting the results they achieved. Apart from that, if it is related to the interpretation of communication ethics, what the julid fi sabilillah movement did is not something to worry about considering that they implemented honesty, accuracy of information, constructive criticism, responsibility and fairness.</em></p> <p><strong>Keywords:</strong><em> Political Ethics; Julid fi Sabilillah; Israel-Palestine Conflict; Interpretation</em></p> <p>Konflik Israel-Palestine yang tidak kunjung usai, menghasilkan respons masif yang terjadi di media sosial, khususnya mendapatkan perhatian khusus dari masyarakat Indonesia melalui gerakan <em>julid fi sabilillah</em> yang dipimpin oleh Erlangga Greschinov. Penelitian ini bertujuan untuk mengetahui etika komunikasi yang ada menurut tafsir terhadap munculnya gerakan <em>julid fi sabilillah</em> sebagai respons terhadap konflik Israel-Palestina. Penelitian ini merupakan penelitian kualitatif-deskriptif dengan menjadikan buku <em>Julid fi Sabilillah Gerakan Netizen di Jagat Maya Melawan Penjajahan Zionis Israel atas Palestina</em>; <em>Etika Berkeluarga, Bermasyarakat, dan Berpolitik </em>(<em>Tafsir Al-Qur’an Tematik</em>); dan <em>Tafsir Ibnu Katsir</em> sebagai sumber sekunder serta potongan twit di X. Hasil penelitian ini menunjukkan bahwa gerakan <em>julid fi sabilillah</em> melakukan beberapa hal, seperti tidak melakukan ke sembarang orang, melakukan doksing sekaligus penjatuhan mental kepada IDF, memberikan narasi positif, dan melaporkan hasil yang mereka capai. Selain itu, jika dikaitkan dengan penafsiran etika komunikasi, apa yang dilakukan oleh gerakan <em>julid fi sabilillah</em> tidak menjadi hal yang perlu diresahkan mengingat mereka menerapkan kejujuran, keakuratan informasi, kritik yang konstruktif, tanggung jawab, dan keadilan.</p> <p><strong>Kata Kunci</strong>: Etika Politik; <em>Julid fi Sabilillah</em>; Konflik Israel-Palestina; Tafsir</p>2024-12-31T00:00:00+00:00Copyright (c) 2025 Muhammad Torieq Abdillah, Panji Ansarihttps://jurnal.uin-antasari.ac.id/index.php/muasharah/article/view/13725TRADISI PANTANG LARANG MEMBANGUN KESADARAN PEDULI LINGKUNGAN MUSLIM-MELAYU KOTA PONTIANAK2024-08-09T07:17:03+00:00Pratiwi Amalia Putri[email protected]<div class="flex bg-background flex-col items-center overflow-y-auto h-full w-full" data-sentry-component="HistoryContainer" data-sentry-source-file="history-container.tsx"> <div class="w-full bg-background lg:max-w-screen-md px-2 sm:px-0"> <div class="" data-sentry-element="unknown" data-sentry-component="AnimateChangeInHeight" data-sentry-source-file="animate-change-in-height.tsx"> <div> <div class="flex flex-col w-full space-y-6 px-3 relative py-4 pb-20 bg-background mt-14" data-sentry-component="History" data-sentry-source-file="history.tsx"> <div class="grid grid-cols-[auto_1fr] gap-x-2 lg:gap-x-3 group relative"> <div class="flex flex-col items-start min-w-0"> <div id="message-2rjwEfD2WTpaGOYoLwNR8FjsuXz" class="__className_e06b34 flex flex-col w-full gap-2"> <div class="markdown-content w-full leading-7 overflow-x-auto [&_p]:whitespace-pre-line" data-sentry-element="unknown" data-sentry-source-file="message-chunk.tsx"> <p>The aim of this research is to demonstrate that taboos are a part of local wisdom that can serve as a learning resource for the people of Pontianak, particularly in fostering environmental awareness. Currently, the world is facing a climate crisis, prompting UNESCO to launch the climate action program among 17 other initiatives, indicating that the climate crisis is a significant issue requiring action from various parties. To conduct this study, the researcher employed a qualitative-descriptive method, collecting data through interviews and literature review. After gathering the data, the researcher analyzed it through data condensation, data presentation, and drawing conclusions. The results indicate that taboos have the potential to be a learning resource for the people of Pontianak regarding the environment, as they contain prohibitions relevant to environmental sustainability through their implicit meanings.</p> </div> </div> <div class="mt-2 flex flex-row gap-1"> <div class="inline-flex items-center justify-center whitespace-nowrap text-sm font-medium ring-offset-background transition-colors focus-visible:outline-none focus-visible:ring-2 focus-visible:ring-ring focus-visible:ring-offset-2 disabled:pointer-events-none disabled:opacity-50 hover:bg-accent hover:text-accent-foreground p-1.5 rounded-lg cursor-pointer" data-sentry-element="Button" data-sentry-component="CopyCheck" data-sentry-source-file="copy-check.tsx"> </div> </div> </div> </div> </div> </div> </div> </div> </div> <div class="absolute bottom-0 w-full px-2 sm:px-3 z-20"> <div class="flex flex-col items-center justify-center relative"> <div class="lg:max-w-screen-md w-full pb-2 bg-background"> <div class="relative"> <div class="absolute bottom-full left-0 right-0 mb-4 z-10"> <div class="flex flex-row items-center justify-start sm:justify-center gap-2 overflow-x-auto px-2 no-scrollbar"> <div class="sm:flex sm:flex-row sm:flex-1"> </div> </div> </div> </div> </div> </div> </div>2024-12-31T00:00:00+00:00Copyright (c) 2024 Pratiwi Amalia Putrihttps://jurnal.uin-antasari.ac.id/index.php/muasharah/article/view/15755FENOMENA KEGELAPAN DASAR LAUT BERDASARKAN Q.S AN-NUR : 40: (ANALISIS PENAFSIRAN ZAGHLOUL AL-NAJJAR DALAM TAFSĪR AL-ĀYĀT AL-KAUNIYAH FĪ AL-QUR’ĀN AL-KARĪM)2025-01-20T04:19:06+00:00Mohamad Fiqry Amhar[email protected]Afdilla Nisa[email protected]<p><em>The phenomenon of deep-sea darkness described in Q.S. An-Nur: 40 reflects the miraculous nature of the Qur'an in portraying the realities of the universe. This article examines the scientific interpretation of Zaghloul Al-Najjar in Tafsīr al-Āyāt al-Kauniyah fī al-Qur’ān al-Karīm using a qualitative method based on literature studies. This study compares classical interpretations, which view the verse as a parable for the behavior of disbelievers, with a scientific approach explaining the layered darkness in the deep sea. Al-Najjar elucidates that this darkness is caused by clouds, surface waves, internal waves, and the gradual absorption of sunlight's spectrum at specific depths. The discovery of bioluminescence, a natural light produced by deep-sea creatures, further reinforces the scientific relevance of this verse. This fact was only proven through modern technologies like submarines in the 20th century. Al-Najjar's interpretation emphasizes that the Qur'an has the capability to reveal natural phenomena with remarkable accuracy, demonstrating the harmonious relationship between divine revelation and modern science. This article concludes that the scientific approach to Qur'anic exegesis is essential in enriching the understanding of cosmic verses and strengthening the belief in the Qur'an's truth.</em></p> <p> </p> <p> </p> <p> </p>2024-12-31T00:00:00+00:00Copyright (c) 2025 Afdilla Nisa, Mohamad Fiqry Amharhttps://jurnal.uin-antasari.ac.id/index.php/muasharah/article/view/13823TANTANGAN DAN PELUANG DALAM PENELITIAN PEMIKIRAN TOKOH: STUDI INTEGRASI TEORI SEJARAH LISAN DAN MASLAHAH2025-01-17T02:47:01+00:00Arif Sugitanata[email protected]Suud Sarim Karimullah[email protected]Siti Aminah[email protected]Muhammad Hasyied Abdurrasyied[email protected]<p>This study aims to identify and analyze the challenges and opportunities in scientific research on the thoughts of both living and deceased figures, utilizing the framework of oral history theory and the theory of maslahah. Through a qualitative research approach based on literature studies, this research demonstrates that when studying living figures, researchers benefit from direct access through in-depth interviews, allowing for the collection of rich and contextual primary data. However, the primary challenge lies in the potential bias of respondents, which can affect the validity of the research findings. Conversely, research on deceased figures offers data stability from unchanging secondary sources, though the limitation of access to direct clarification poses a significant challenge. In light of this, the analysis of ral history theory highlights the importance of direct interviews in understanding the experiences of living subjects, while maslahah theory provides ethical guidance in considering the social impact and general welfare resulting from this research. The analysis based on these two theories indicates that scientific research on figures, whether living or deceased, requires a structured and ethical approach to produce meaningful contributions to the development of knowledge and society. This study suggests the need for special attention to the selection of methodology and the application of rigorous research ethics to ensure the validity and utility of research outcomes, and recommends further support for more in-depth research in this context. Consequently, this research not only enriches the academic literature but also provides critical insights into the role of figures in history and thought, as well as their relevance to contemporary challenges and needs.</p> <p> </p> <p> </p>2025-01-20T00:00:00+00:00Copyright (c) 2025 Arif Sugitanata, Suud Sarim Karimullah, Siti Aminah, Muhammad Hasyied Abdurrasyiedhttps://jurnal.uin-antasari.ac.id/index.php/muasharah/article/view/13271MEDIA SOSIAL DAN PENYAKIT ‘AIN: PANDANGAN GENERASI Z SERTA KAITANNYA DENGAN TEORI PSIKOSOMATIK2025-01-17T02:37:04+00:00Khairunissa[email protected]Noor Hasanah[email protected]<p>The ease of communication on social media allows people to share photos or videos as a form of interaction, entertainment, or personal branding. However, these posts can have both positive and negative impacts, depending on the audience's reaction. One of the negative impacts that need to be watched out for is ‘ain disease, which is a condition that arises from envious or admiring looks without including prayers for blessings to Allah (SWT). This study aims to uncover Generation Z's views on the role of social media in triggering ‘ain disease while distinguishing it from psychosomatic disorders. Using a qualitative approach, the data shows that Generation Z generally believes that ‘ain can be triggered by activities on social media. However, the majority of respondents stated that not all negative views cause ‘ain; it can also be caused by psychosomatic factors. Generation Z emphasizes the importance of taking care of themselves through prayer and remembrance as protection from the adverse effects that may arise. This finding underscores the need for education to understand ‘ain proportionally so that it does not become an excuse for every bad event and to prioritize preventive measures based on spiritual values.</p>2024-12-31T00:00:00+00:00Copyright (c) 2025 Khairunissa