KONTRIBUSI PEMIKIRAN HADIS RASYID RIDHA
DOI:
https://doi.org/10.18592/khazanah.v6i2.3148Keywords:
Al-Manar, HadisAbstract
Aspek otentisitas hadis yang ditekankan kepada sanad adalah mereka yang tidak ta'ashub pada mazhabnya. Selain itu, dinyatakan sejumlah sanad yang dinilai cacat di dalam kitab Shahihain, seperti Hajjaj bin Muhammad, Ibrahim bin Yazid, al-A'la bin 'Abd al-Rahman, dan sebagainya. Demikian aspek matan, ia menolak hadis yang mengandung unsur gharib, seperti hadis yang menerangkan tanda kiamat, dajjal, Mahdi akhir zaman, turunnya Nabi Isa dan sebagainya. Rasyid Ridha juga memberikan interpretasi hadis yang menggunakan interpretasi kontekstual dan intertekstual, yakni memahami hadis beserta kaitannya kondisi sosial nabi saw dengan lebih awal mengembalikan pemaknaannya kepada AlquranReferences
Abd Halim Mahmud, 1967. al-Sunnah fi Makanatiha wa fi tarikhiha dar al-Kutub al-'Arabi, Kairo.
Abu 'Abdillah Muhammad bin Ismail bin Ibrahim bin al-Mugirah bin Bardizbah al-Jufi al-Bukhari, t.th, Sahih Bukhari, dar al-Fikr, Beirut.
Abu Dawud Sulaiman Ibn al-Asy'as al-Sijistani al-Azadi, t.th, Sunan Abi Dawud, Juz IV, dar Ihya al-Sunnah al-nabawiyyah, kairo.
Abu Isa Muhammad bin Isa bin Surah al-Turmuzi, 1988 M/1408H, Sunan al-Turmuzi, juz IV, dar al-Fikr, Beirut.
Abu Muhammad 'Abd al-Muhdi bin 'Abd al-Qodir bin Abdul al-hadi, 1998M/1419H, al-Madkhal ila al-Sunnah al-Nabawiyyah, Dar al-I'tisam, Kairo.
Ali Musthafa yaqub, 1996. imam Bukhari dan Metodologi Kritik dalam ilmu Hadis, Cet.III, Pustaka Firdaus, Jakarta.
jamal al-Din Abi Hajjaj Yusuf al-Mizzi, 1992M/1413H, Tahzib al-Kamal fi Asmai al-Rijal, XXXI, Cet. I, Muassasah al-Risalah, Beirut.
M.M Azmi, 1992M/1413H, Dirasah fi al-Hadits al-Nabawi wa Tarikh tadwini, Juz I, al-Maktab al-Islami, Beirut.
Muhammad Ajjaj aal-Khathib, 1989M/1409H, Ushul al-hadits, 'Ulumuhu wa Mushthalahahu, Dar al-Fikr, Beirut.
Muhammad rasyid Ridha, t.th. Tafsir al-Qur'an al-Hakim, Juz VII, Cet II, Dar al-Fikr, Beirut.
Muhammad rasyid Ridha, 2005M/1426H, Tafsir al-Fatihah wa Suwar min Khawtim, al-Qur'an; al-Asr wa al-Kawtsar wa Kafirun wa 'ala al-Ikhlash, wa al-Muawwizatayn, diterjemahkan oleh Tiar Anwar Bachtiar dengan judul Tafsir al-Fatihah: Menemukan Hakikat Ibadah, Cet. I, Mizan Pustaka, Bandung.
Muhammad Rasyid Ridha, t.th, Majallah al-Manar, ed. X dar al-Kutub al-Ilmiyyah, Beirut.
Subhi al-Shalih, 1998, 'Ulum al-Hadits wa Musthalahahu, Cet. XVII; Dar al-Ilmi li al-Malayin, Beirut.
Syathiq bin 'Abd bin 'Abdillah Syaqir, 1998, Mawqif al-madrasat al-'Aqliyyah al-haditsah min al-Hadits al-Nabawi al-Syarif, Cet.I, al-Maktab al-Islami, beirut.
Syihab al-Din Ahmad bin 'Ali bin Hajar al-'Asqalani, 1418H/1998M, Nuzhah al-Nazar fi Syarh Nukhbah al-Fikr fi Musthalahah ahl Atsar, Cet.I, al-Dar al-Tsaqafiyyah li al-nasyr, Kairo.
Syihab al-Din Ahmad bin 'Ali bin Hajar al-'Asqalani, 1996M/1416H, Tahzib al-Tahzib, Juz IV, Cet. I Muassasah al-Risalah, Beirut.
Published
How to Cite
Issue
Section
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
