Jurnal Studia Insania https://jurnal.uin-antasari.ac.id/index.php/insania <p style="text-align: justify;">Jurnal Studia Insania is published in the printed version and the electronic version. Jurnal Studia Insania is a peer-reviewed journal in Islamic Psychology, Psychology of Religion and Spirituality that published by Faculty of <em>Usuluddin </em>and Humanities. Jurnal Studia Insania publication aims to facilitate the interaction, discussion, and renewal the notion of scientists, practitioners, and enthusiasts of Islamic psychology and psychologists</p><p style="text-align: justify;">JSI is devoted to studies, though, and research on the development theory and application theory to the problems concerning the discipline of Islamic Psychology, psychology of religion and spirituality, Islamic studies on psychology and relevant issues about psychology in Islam perspective and tradition which includes the Developmental Psychology, Industrial and Organizational Psychology, Social Psychology, Educational Psychology, Clinical Psychology, Indigenous Psychology and Psychometrics. The current editor-in-chief is Halimatus Sakdiyah, and the managing editor is Imadduddin Parhani.</p><p style="text-align: justify;">Starting in 2017, Jurnal Studia Insania publishes articles two numbers a year, in May and November. All papers are published online as soon as they have been accepted (peer-reviewed and edited) by adding them to the "current" volume's Table of Contents.</p><p style="text-align: justify;"> </p><p style="text-align: justify;"><strong><a href="http://sinta2.ristekdikti.go.id/journals/detail?id=2025" target="_self">Jurnal Studia Insania has been indexed in Sinta 4 by the Ministry of Research, Technology, and Higher Education of the Republic of Indonesia</a>.</strong></p><p style="text-align: justify;"> </p><table style="background-color: #b8ee7b; border: 1px dotted #74B117;" width="240px"><tbody><tr><td align="left" valign=""><ul><li><strong>ISSN: <a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&amp;1485752305&amp;1&amp;&amp;">2549-3019</a> (online)</strong></li><li><strong>ISSN: <a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&amp;1390201058&amp;1&amp;&amp;">2355-1011</a> (print) </strong></li></ul></td></tr></tbody></table><a href="http://sinta2.ristekdikti.go.id/journals/detail?id=2025" target="_blank"><img src="/public/site/images/jsi/Logo_Sinta_4_low1.png" alt="" /></a> Faculty of Ushuluddin and Humanities en-US Jurnal Studia Insania 2355-1011 <p style="text-align: justify;">Authors who publish with this journal agree to the following terms:</p><ol><li style="text-align: justify;">Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a <a href="https://creativecommons.org/licenses/by-nc/3.0/">Creative Commons Attribution License</a> that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.</li><li style="text-align: justify;">Authors can enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or edit it in a book), with an acknowledgment of its initial publication in this journal.</li><li style="text-align: justify;">Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) before and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See <a href="http://opcit.eprints.org/oacitation-biblio.html">The Effect of Open Access</a>).</li></ol> The Adversity Quotient Of Middle Adult Women In Memorizing The Quran At The House Of Tahfidz Ummul Qura Banjarmasin, Indonesia https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/12396 <p><em>This study aims to look at the perseverance and ability of middle adult women aged 40-60 years in overcoming difficulties, challenges and obstacles in achieving success in memorizing al-Qur’an, without easily giving up. This is called adversity quotient. The subjects in this study were six people. </em><em>This</em> <em>study aims to determine the type of adversity quotient of memorizing al-Qur’an, the factors that influence it and how to improve it. This study uses a qualitative descriptive phenomenology approach, with data collection methods of interviews, non-participant observation and documents. The results showed ER and NH is a type of climbers or runners or winners. Both of them are patient, optimistic, unyielding and big-spirited. Memorize according to the provisions and independently. Discipline in doing repeatation in reading 10-20 times until memorized. The ER subject had memorized 16 juz and NH has 5 juz of memorization. The other four people are walkers or campers. The four subjects are RD, MS and RS have memorized 2 juz of memorization, and SH has memorized 1 juz. The supporting factors for adversity quotient are high motivation, competitiveness, productivity, the ability to take risks, make improvements, persistence and willingness to learn. To increase adversity quotient is by listening to responses to the difficulties faced, tracing the causes of problems, analyzing evidence of the causes of difficulties and doing because they already have adversity quotient.</em></p> Mulyani Siti Faridah Copyright (c) 2024 Mulyani, Siti Faridah http://creativecommons.org/licenses/by-nc/4.0 2024-02-28 2024-02-28 11 2 106 124 Muhasabah sebagai Pengembangan Psikologi Islam https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/12353 <p><em>Muhasabah as a medium of self-improvement in all activities for future life. This research uses the Research and Development (R&amp;D) Method starting with research and continuing with development. The first study aims to discover the concept of muhasabah by using a literature study that discusses Muhasabah and interviews with several figures who have mastered the field of religion. The second presents the dimensions of muhasabah. The results of the first study obtained an understanding that muhasabah is an individual's awareness to calculate and correct self-activities that have been and will be undertaken for better purposes. While the results of the second study indicate that muhasabah has three dimensions including: self-awareness, self-counting, and self-correction. The implications of this research are discussed in the context of the development of Islamic psychology.</em></p> musfichin musfichin Copyright (c) 2024 musfichin musfichin http://creativecommons.org/licenses/by-nc/4.0 2024-02-28 2024-02-28 11 2 93 105 10.18592/jsi.v11i2.12353 Problematika Psikologis Kuliah Daring https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/12320 <p>This research aims to map the psychological problems of online lectures at UIN Antasari. Through the survey method, selecting respondents using incidental sampling techniques, data collection using Google forms. The research results show that the main problems with online lectures are internet network access and living environmental conditions. This problem had an impact on the psychological condition of respondents, namely, in the cognitive aspect, the dominant admitted to experiencing confusion (50%), lack of self-confidence (20.4%), and loneliness (11.3%). In the emotional aspect, most people expressed feelings of worry (37.3%), anxiety (33.8%), and 12% of respondents experienced other problems such as boredom, overthinking, laziness, stress, normal and relaxed. Meanwhile, as many as 32.4% of behavioral aspects admitted to being unproductive, delaying work (23.2%) and blaming circumstances (16.2%). The most frequent physical complaint felt by students while attending online lectures was experiencing sleep problems, namely 58 people or 40.8%, 23.2% did not experience any physical conditions, 19% experienced bodily responses such as dizziness, nausea and vomiting.</p> <p><em>Keyword</em>: Islamic Psychology; psychological problems; online lectures;</p> Mahdia Fadhila Rika Maulida Copyright (c) 2024 Rika Maulida, Mahdia Fadhila http://creativecommons.org/licenses/by-nc/4.0 2024-02-28 2024-02-28 11 2 125 137 Adaptasi Alat Ukur Team Learning Capability (TLC) pada Karyawan Generasi Z https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/10309 <p>This research discusses the "Adaptation of Team learning capability (TLC) Measurement Tool in Generation Z." Team Learning, or team-based learning, refers to the capacity of organizational members to avoid making personal assumptions and to think freely together as one organization. Group research entails dialogue among organizational members and the presence of customs that allow them to express their thoughts freely and openly for the benefit of the organization. The measurement tool used in this study is the result of the adaptation of the Team learning capability (TLC) measurement tool by Batt-Rawden et al. (2018). The method used is qualitative, with the technique of distributing questionnaires through Google Forms. There are several criteria for respondents in this study, namely those born between 1995 and 2010, currently or previously employed, and willing to participate as respondents. One hundred four (104) respondents filled out the questionnaire through Google Forms, and most respondents were born between 1999 and 2003. This research is expected to provide information on the adaptation of the measurement tool for Generation Z using the Team learning capability (TLC) measurement tool by Batt-Rawden et al. (2018).</p> Shanty Komalasari Seger Handoyo Nuri Herachwati Copyright (c) 2024 Shanty Komalasari, Seger Handoyo, Nuri Herachwati http://creativecommons.org/licenses/by-nc/4.0 2023-08-23 2023-08-23 11 2 69 80 10.18592/jsi.v11i1.10309 Adversity Quotient Terhadap Fresh Graduate dalam Menghadapi Dunia Kerja: Literature Review https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/10092 <p><em>Currently there is a lot of competition and competition in the world of work. The era of globalization is one of the causes for the development of science and technology to be very rapid, causing changes in the qualifications of higher demand for labor because it follows developments in the world of work and demands to be able to compete. This is a fear for everyone, especially fresh graduates. These conditions require the role of adversity quotient as an individual's ability to respond to obstacles and difficult situations so that fresh graduates can face various difficulties in facing the world of work. The purpose of this study is to conduct more in-depth research on the adversity quotient of fresh graduates in facing the world of work. The method used in this research is Literature review which is a scientific study that focuses on one particular</em> <em>topic. The keywords used to search for articles and journals are adversity quotient, fresh graduates, world of work and quantitative. The results obtained from this study are the influence of the adversity quotient on a person in facing the world of work, especially for fresh graduate.</em></p> <p><em>Keyword</em><em>s: </em><em>Adversity Quotient, Fresh Graduate, World of Work</em></p> Muna Kamila Nurul Hidayah Aulia Aulia Copyright (c) 2024 Muna Kamila http://creativecommons.org/licenses/by-nc/4.0 2024-02-15 2024-02-15 11 2 81 92 Flourishing dalam Perspektif Islam: Studi Fenomenologis pada Perawat Pasien Covid-19 https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/8987 <p><em><span lang="EN-US">Covid-19 affects healthcare professionals like nurses who handle positive Covid-19 patients directly, potentially having both a physical and psychological impact. It is possible to adapt to a pandemic and still be able to thrive, despite the fact that the disease continues to endanger lives and alter daily life. In an Islamic perspective, flourishing is known as a gift from Allah SWT and can be viewed as a state in which all areas of a person's life perform exceptionally well and are able to reach maximal development so that they can function fully. This study uses qualitative methods and uses interviews as data collection and the findings show that the five subjects have prospered and attribute divine values to each of their occupations by viewing their labor as deserving of devotion. The five subjects have the capacity to learn wisdom and to express gratitude for the blessings Allah SWT has bestowed.</span></em></p> Gladis Corinna Marsha Nina Zulida Situmorang Ciptasari Prabawanti Copyright (c) 2023 Gladis Corinna Marsha, Nina Zulida Situmorang, Ciptasari Prabawanti 2023-07-05 2023-07-05 11 2 136 158 10.18592/jsi.v10i2.8987 Efektivitas Penerapan Teknik Behavioral Contract Melalui Bimbingan Kelompok untuk Mereduksi Kecanduan Game Online Siswa https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/8963 <p><em>This study aimed to determine the effectiveness of applying the behavioral contract technique through group guidance to reduce online game addiction among students. The method used in this research was descriptive quantitative with a one-group pretest-posttest design. The subjects of this study were six students in class XI IPS 2 at St</em><em>.</em><em> Carolus Catholic High School. The instruments used in this study were an online game addiction questionnaire and behavioral contract intervention guidelines. Data analysis was performed using a</em><em> paired samples</em><em> t-test. The results of the analysis showed that the t-</em><em>value</em><em> was 13</em><em>.</em><em>727, while the t-table value at the 5% significance level was 2</em><em>.</em><em>776. Thus, t-value </em><em>was greater than the </em><em>t-table, indicating that the behavioral contract technique through group guidance was effective in reducing online game addiction in class XI IPS 2 students at St</em><em>.</em><em> Carolus Catholic High School in the 2022/2023 academic year.</em></p> Stefanus Lio Yohanes Natalius Kefi Dhiu Margaretha Rosa Mustika Bulor Copyright (c) 2023 Stefanus Lio, Yohanes Natalius Kefi, Dhiu Margaretha, Rosa Mustika Bulor 2023-07-05 2023-07-05 11 2 125 135 10.18592/jsi.v10i2.8963 Religiusitas dan Komitmen Organisasi Pada Pembimbing Kemasyarakatan Balai Pemasyarakatan (BAPAS) Kelas 1 Banjarmasin https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/8751 <p><em><span lang="EN-US">Community advisors are human resources (HR) within the Correctional Center organization. The problem that the researchers took was the social advisor, who did not carry out his duties and functions by the applicable institutional laws and regulations. This study aims to determine the influence of religiosity on the organization's commitment to the community guidance of Bapas Class I Banjarmasin. This research method uses a quantitative approach with simple linear regression analysis. Sampling in this study used non-probability sampling techniques with the total sample method. The subject of this study is the community supervisor of Bapas Class I Banjarmasin, with as many as 32 subjects. The scale used in this study is the religiosity and organizational commitment scale, with the scaling model being the Likert scale. The result of this study is that there is a significant influence between religiosity and organizational commitment. The coefficient of determination (R square) is 0.885 with a value (Sig.) </span><span lang="IN">b</span><span lang="EN-US">y 0.000</span><span lang="IN">.</span></em></p> Nazmi Nazmi Aziza Fitriah Adila Nurlaila Copyright (c) 2023 Aziza Fitriah 2023-08-23 2023-08-23 11 2 50 68 10.18592/jsi.v11i1.8751 Konsep Syukur dalam Al-Quran dan Hadis Perspektif Psikologi Islam https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/8650 <p><em>The failure of people to interpret life is the reason for their inability to be grateful for their lives. The purpose of this study is to find the concept of gratitude in the Quran and hadith in the perspective of Islamic Psychology studies. This research is included in the type of literature research or commonly called Library Research, because the data studied is in the form of books sourced from literature treasures. The results of this study found that the concept of gratitude in the Quran and Hadith from the perspective of Islamic Psychology there are three main concepts, namely the concept of gratitude with the heart, the concept of gratitude verbally and the concept of gratitude with deeds. There are several concepts of gratitude in the Quran and hadith in the perspective of Islamic Psychological studies: First, Surat al-Ankabut verse 45 and Bukhari's hadith on mindfulness. Second, Surah Ibrahim verse 7 and Abu Hurayrah's hadith about gratitude journaling. Third, Surah An-Naml verse 93 and Hadith Muslim Narration about the relationship with mental health. Fourth, An-Nahl verse 53 and the hadith of Abu Hurairah (r.a) on religiosity and coping.</em></p> Wantini Wantini Ricki Yakup Copyright (c) 2023 Ricki Yakup, Wantini Wantini 2023-08-23 2023-08-23 11 2 33 49 10.18592/jsi.v11i1.8650 Fenomena Lupa dalam Hafalan Kitab Santriwati (Berdasarkan Tinjauan Teori Decay dan Teori Interferensi) https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/8604 Penelitian ini bertujuan untuk mendeskripsikan fenomena lupa dalam hafalan kitab santriwati di Pondok Pesantren Salaf Modern Thohir Yasin berdasarkan tinjauan Teori Decay dan Teori Interferensi, fenomena lupa yang dimaksud yaitu faktor-faktor yang menyebabkan lupa dan upaya untuk mengatasinya. Untuk mendeskripsikan fenomena lupa dalam hafalan kitab santriwati peneliti menggunakan metode penelitian kualitatif, agar mencapai hasil yang ingin dicapai. Berdasarkan hasil penelitian menujukkan bahwa fenomena lupa pada santriwati disebabkan karena dua hal yaitu. Pertama, lupa karena hafalan yang sudah lama dan tidak diulangi hal ini sesuai dengan teori Decay. Kedua, lupa karena adanya hafalan-hafalan baru setiap harinya. Upaya yang dilakukan untuk mengatasinya yaitu dengan pengulangan (murojaah) dan menggunakan metode yang tepat. Septia Nur Saputri Tarsono Tarsono Hasbiyallah Hasbiyallah Copyright (c) 2023 Septia Nur Saputri, Tarsono Tarsono, Hasbiyallah Hasbiyallah 2023-08-23 2023-08-23 11 2 1 15 10.18592/jsi.v11i1.8604 Gambaran Kecanduan Gadget Anak Usia 9-12 Tahun https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/7296 <p>The development of gadget is rapidly growing and started to be used by early child makes the usage of gadget increased and could issue an addiction. This study aims to see the description of gadget addiction in children age 9-12 years in Bandung. The sample technique used in this study is purposive sampling. Participant in this study is children age 9-12 years old in Bandung that is fit into the criteria that is using one or more gadget. The total amount of participant is 90 children who is permitted by parents to take part in the study. The measurement used in this study is a Digital Addiction Scale for Children (DASC). The result of this study shows that there is no gadget addiction in children age 9-12 years (significance 0.000 &lt; α = 0,05), and there is no difference between boys and girls in the degree of gadget addiction (significance 0.418 &gt; α = 0,05).</p> Suci Rachmayanti Hendriati Agustiani Langgersari Elsari Novianti Laila Qodariah Copyright (c) 2023 Suci Rachmayanti, Hendriati Agustiani, Langgersari Elsari Novianti, Laila Qodariah 2023-04-07 2023-04-07 11 2 63 75 10.18592/jsi.v10i2.7296 Psikoedukasi untuk Meningkatkan Pengetahuan Guru yang Memiliki Siswa dengan Gangguan Atensi Belajar https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/7065 <p>Childhood is very vulnerable to experiencing attention disorders in learning. This of course has an impact on the learning process of children. Teachers as educators cannot fully overcome these conditions due to lack of knowledge and information on how to deal with children who have attention disorders while studying. Teachers play an important role for the academic environment of children, especially children who have attention problems, both when the child has not been diagnosed and after being diagnosed with an attention disorder. This study uses an experimental research design of single subject AB. The subject in this study was a tutor who had students with learning attention problems. The analysis in this study uses thematic analysis. The results showed that the provision of psychoeducation was very useful for increasing knowledge related to learning attention in children, and the knowledge possessed by the subject was more structured so that it was easier to practice the knowledge gained while studying in class. This study concludes that teacher knowledge about the development of children's attention is very important because it supports the success of learning in the classroom.</p> Ruziqna Ruziqna Nurva Dillatul Vatin Nurkhalisha Ersyafiani Copyright (c) 2023 Ruziqna Ruziqna, Nurva Dillatul Vatin, Nurkhalisha Ersyafiani 2023-04-07 2023-04-07 11 2 76 99 10.18592/jsi.v10i2.7065 Pengaruh Optimisme dan Dukungan Sosial terhadap Problem Focused Coping pada Mahasiswa Fakultas Ushuluddin, Adab, dan Dakwah UIN Sayyid Ali Rahmatullah Tulungagung yang Sedang Menyusun Skripsi https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/6462 <em>This study of aims to see the effect of optimism and social support on problem focused coping on students of the Ushuluddin, Adab dan Dakwah UIN Sayyid Ali Rahmatuklah Tulungagung students who are writing thesis. This research method is using quantitative methods. The subjects to 90 final students, the sampling technique and data collection techniques using ascale, data processing using multiple rergression analysis. The result obtained in the partial t test, the significant value of the optimism variable is 0.000&lt;0.05 and the social support variable is 0.03&lt;0.05. simultaneously optimism and social support with a significant value of 0.000&lt;0.05 and F count 53.452&gt;F table 3.10. Therefore, it can be said that there is a simultasneous effect of optimism and social support on problems that focus on coping on students who are working on their thesis.</em> Moh. Torikul Anwar Mirna Wahyu Agustina Copyright (c) 2023 Moh. Torikul Anwar Moh. Torikul Anwar 2023-05-12 2023-05-12 11 2 100 124 10.18592/jsi.v10i2.6462 Pendekatan Psikologi dalam Pengobatan Ruqyah Aswaja Masa Pandemi Covid-19 https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/6360 <p><em>This article discusses the psychological approach in the treatment of ruqyah as a face during the covid 19 pandemic. Ruqyah Aswaja is the treatment of ahlus sunnah wal jama'ah which has been exemplified and explained by the Prophet Muhammad SAW who suffers from illness about what ruqyah practitioners know based on guidance and guidance from Allah SWT. The psychological approach in the treatment of ruqyah aswaja is very useful as a sword of enlightenment and understanding of some Muslim matters, and Islam as a sword of analysis and assessment of several psychological concepts. Ruqyah Aswaja herself in the psychological approach is more accustomed to applying and re-entering the nature and transpersonal. A patient must at least return to his own existence by repenting, returning to fitrah because it is the opening of all circumstances, returning and repenting, then he can find a new path spiritually so that it can trigger good things. This research uses documentation study or literature study. The results of this study are more about how to approach psychology in directing, overcoming and explaining various problems that exist in patients during the covid-19 pandemic.</em><em></em></p> Eko Purnomo Aristophan Firdaus Novita Loka Copyright (c) 2023 Eko Purnomo Eko 2023-08-23 2023-08-23 11 2 16 32 10.18592/jsi.v11i1.6360 Kecerdasan Emosi, Self-Esteem Dan Psychological Well-Being Pada Relawan Covid-19 https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/6018 <em>This study aims to determine how the influence of Emotional Intelligence and self-esteem</em> <em>on psychological well being</em> <em>on Covid-19 Volunteers in the group MCCC (Muhammadiyah Covid-19 Command Center). The method used in this research uses quantitative methods, the aim of the researcher is to determine the effect of the Emotional Intelligence &amp; self-esteem</em> <em>variable on the psychological well-being in volunteers. The instruments used in this study are 3 measurement scales, the Emotional Intelligence Inventory (EII) scale, the Self-Esteem Scale (RSES), the psychological Well-being scale. Based on the results of the data, it is known that of the two variables, namely emotional intelligence and self-esteem, one of the variables does not have a significant relationship to psychological well being in Covid-19 volunteers, the emotional intelligence variable. The self-esteem variable has a relationship and influence of 31.3%, which is quite strong on psychological well being in Covid-19 volunteers</em> Aziza Fitriah Dyta Setiawati Hariyono Adinda Widya Ramadhana Putri Copyright (c) 2022 2022-08-27 2022-08-27 11 2 01 09 10.18592/jsi.v10i2.6018 Effectiveness of Spiritual Emotional Freedom Technique (SEFT) In Reducing Students' Anger https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/5603 <p><em>Because of unstable emotions, teenagers have sometimes fallen in a precarious situation, such as violating societal rules and religious norms. Managing emotion therefore is a pivotal aspect to nurture them towards maturity. This study aims to (1) determine the ability of controlling students’ anger; (2) measure effectiveness of the use of Spiritual Emotional Freedom Technique (SEFT) in reducing students’ anger, and (3) describe the applicability of Spiritual Emotional Freedom Technique (SEFT) in student learning. By using the qualitative approach, data collection methods are in-depth interviews, observations, and documentation. The results of this study show that the ability of students in controlling their anger is relatively low, and the applicability of the SEFT in student learning can be done through developing a Learning Implementation Plan (RPP) in supporting their spiritual aspects even though it is only a nurturing effect and not an instructional one because using only the SEFT in reducing students’ angry emotions is considered ineffective.</em></p> Siti Nuroh Zulkipli Lessy Muhamad Fajar Bastian Copyright (c) 2022 Siti Nuroh, Zulkipli Lessy, Muhamad Fajar Bastian 2022-08-27 2022-08-27 11 2 10 26 10.18592/jsi.v10i2.5603 Uji Validitas Konstruk Tes Wechsler Intelligence Scale For Children (WISC) https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/5599 <p><em>As one of the psychological instruments that successfully provides an overview of the level of intelligence of children, the Wechsler Intelligence Scale For Children (WISC) test needs to be evaluated its validity with psychometric test procedures. The Wechsler Intelligence Scale For Children (WISC) test consists of 10 subtests in which each subtest has many diverse items. This study included 315 kindergarten students with an age range of 5-6 years. The data obtained from it is then analyzed using confirmatory factor analysis to test the validity of the construct. This study showed that the model had a good fit with a p-value of 0.066 and an entire subtest fit.</em><em></em></p> Medianta Tarigan Fadillah . Copyright (c) 2022 Medianta Tarigan, Fadillah . 2022-02-25 2022-02-25 11 2 168 186 10.18592/jsi.v9i2.5599 Pelatihan Emotional Intelligence untuk Meningkatkan Caring Behavior pada Caregiver Lansia https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/5507 <p> </p><p><em>Emotional Intelligence training has been designed to increase knowledge and skills related to Caring Behavior. This training focuses more on how the caregiver recognises, understands, and manages the emotions while assisting the elderly. This training was attended by 21 elderly caregivers at Yayasan X, Surabaya. The training consists of 6 sessions given in the form of lecturing, paper and pencil, games, videos, sharing, discussion, and roleplay. The research design was one group pre-test post-test design. The assessments that have been used are interview, observation Emotional Intelligence and Caring Behavior scales. Based on the analysis that has been done, it shows that there is no significant difference related to Emotional Intelligence and Caring Behavior of participants before and after the training was given (p&gt; 0.05). In the evaluation of knowledge, there was a difference (p&lt;0.05) indicated by 11 participants who experienced an increase in categories. The results of the Follow Up also support this result. Namely, participants can receive and understand well the presented material and try to practice it when accompanying the elderly. Based on these results, it can be concluded that Emotional Intelligence training is quite effective in improving Caring Behavior in elderly caregivers.</em></p> A.A.Ayu Wulan Dwi Anggaswari Ni Luh Gede Puji Astiti B William Hadi Saputro Copyright (c) 2022 A.A.Ayu Wulan Dwi Anggaswari 2022-02-25 2022-02-25 11 2 121 134 10.18592/jsi.v9i2.5507 Pengembangan Alat Ukur Inventori Minat Berbasis Spherical Model Of Interest https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/5459 <p><em>Interest assessment is required to help people explore their interests and liking, especially for people who find it difficult to determine their interest in particular things. Interest assessment is crucial for career exploration. This study aims to develop an inventory for interest assessment based on the Spherical Model of Interest. This study begins with a qualitative process, namely peer review and content validity, that involve five experts. There were 535 participants in this study, consisting of between 16 – 23 years. Quantitative analysis in this study using the JASP program. This study showed that the inventory has excellent and acceptable psychometric properties. The discrimination index of this inventory showed 0,420 – 0,842, the Goodness of fit criteria showed that CFI, TLI, GFI, and RMSEA with good and acceptable. This inventory has a good reliability coefficient of 0,778 – 0,907. This inventory has acceptable psychometric properties to use as an interest assessment tool</em></p><p><em> </em></p> Alif Syahrul Wahyudi Asmulyani Asri Ahmad Ridfah Copyright (c) 2022 Alif Syahrul Wahyudi, Asmulyani Asri, Ahmad Ridfah 2022-02-25 2022-02-25 11 2 100 112 10.18592/jsi.v9i2.5459 Religiusitas dan Agresivitas Siswa SMA X Banjarmasin https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/5456 <p><em>An environment with a high crime will potentially affect student aggression. One way to reduce aggressiveness is to instil religious values through learning at school. However, religious learning in schools is still relatively minimal. The purpose of this study was to determine the correlation between religiosity and student aggressiveness. The population in this study was 214 students, with a sample of 60 students from SMA X in Banjarmasin. The sample in this study was taken by probability sampling technique. The data collection instrument uses a Likert model scale, and data analysis uses Product Moment correlation with the help of SPSS for window 21. Based on the calculation results, it is known that there is a significant negative correlation (-0.451) between religiosity and aggressiveness, so that the higher the student's religiosity, the lower the aggressiveness: students or vice versa.</em></p> Akhmad Rozali Shanty Komalasari Copyright (c) 2022 Akhmad Rozali, shanty komalasari 2022-02-25 2022-02-25 11 2 135 151 10.18592/jsi.v9i2.5456 Pelatihan Deteksi Dini Anak Berkebutuhan Khusus Pada Guru Sekolah Dasar (SD) https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/5136 <p><em>The increasing number of special needs children and the lack of SLB (Special Schools), so that the government makes an inclusive school program. That’s important for teachers with inclusion programs to have knowledge about the early detection of children with special needs. Based on the description above, the researchers are interested in designing a training program to increase knowledge about the early detection of children with special needs (ABK). Researchers focus on the early detection of children with special needs, namely children with autism, ADHD (attention Deficit and Hyperactivity Disorder), slow learners, and gifted. The formulation of the problem from this research is "can the early detection training of children with special needs for teachers improve teacher knowledge in early detection of children with special needs?". This study used a pre-experimental design, namely a single-group one-group pre-test-post-test design. The subjects in this study were teachers of SDIT Miftahul Ulum Depok, amounting to 15 people. The result of the research is that the training has succeeded in increasing participants' knowledge about the early detection of children with special needs.</em><em></em></p><p><em> </em></p> Deden Mulyadi Copyright (c) 2022 Deden Mulyadi 2022-08-27 2022-08-27 11 2 27 44 10.18592/jsi.v10i2.5136 Senyuman untuk Lansia di Masa Pandemi https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/4896 <p><em>The COVID-19 pandemic demands everyone to adjust with new customs in everyday life. The implementation of social distancing has been an issue on it’s own for the elderly. Those who have to live separately from their families become further isolated due to these regulations. Psychological issues have began to emerge in the elderly such as feelings of loneliness, sadness from not being able to meet grandchildren, fear, anxiety, feelings of worry, etc. Responding to these issues, a video entitled “Senyuman untuk Lansia” or “A Smile for the Elderly” was created to give encouragement to the elderly. 32 respondents (Mage = 66,02) partcipated in a survey to give their impression of the video. There are four major themes gathered from the surve, namely the impression, positive emotions, negative emotions, and hopes or expectations that arised after watching the video.</em></p><p align="center"> </p> Maya Khairani Samia Sakinah Mahdi Syarifa Nessa Rachmad Farazi Trivia Febriyanti Copyright (c) 2022 Maya Khairani 2022-08-27 2022-08-27 11 2 53 62 10.18592/jsi.v10i1.4896 Peran Daya Juang Bagi Self-Regulated Learning Siswa SMA https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/4658 <p>Self-regulated learning plays an essential role in achieving better academic achievement goals. This study aims to empirically examine how adversity quotient predicts self-regulated learning in senior high school students in Betun East Nusa Tenggara using a linear regression analysis technique of 120 participants selected based on purposive sampling. Measurements were made using 22 items of the adversity quotient scale (Cronbach’s α = 0.83) and 21 items of the self-regulated learning scale (Cronbach’s α = 0.95). The results showed a regression coefficient (t = 5.237) with a significance level p = 0.000 (p &lt; 0.01), which mean that the adversity quotient can predict the self-regulated learning of senior high school students with an effective contribution of 21.5 per cent</p> Enasely Mega Wenyi Rohi Yuzarion Yuzarion Nurul Hidayah Copyright (c) 2022 Enasely Mega Wenyi Rohi 2022-02-25 2022-02-25 11 2 113 120 10.18592/jsi.v9i2.4658 Efektivitas Cognitive Behavior Therapy (CBT) Dalam Penanganan Pasien Skizofrenia Paranoid https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/4645 <p><em>The aim of this study was to intervene in one paranoid schizophrenic patient. Researchers provide interventions in the form of Cognitive Behavior Therapy (CBT) with the aim of being able to change negative, irrational and distorted belief systems to be positive and rational so that they gradually have somatic reactions and behaviors that are healthier and normal .. The research methods used in research is a qualitative case study research. The case study design used in this study is a case study with a single level analysis. Subjects in this study were 27-year-old male diagnosed with paranoid schizophrenia. The results of this study indicate that Cognitive Behavior Therapy (CBT) is effectively used as a therapeutic tool in the formation of negative subject thought patterns and behavior to be more positive and can develop the subject's potential</em></p> Shifatul 'Ulyah IGAA Noviekayati Copyright (c) 2022 Shifatul 'Ulyah 2022-08-27 2022-08-27 11 2 45 52 10.18592/jsi.v10i2.4645 Pentingnya Kecerdasan Spiritual bagi Self-Regulated Learning Siswa SMA https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/4589 <p><em>Self-regulated learning is important for students for the optimal learning process and learning goals. This study aims to test empirically how spiritual intelligence predicts self-regulated learning in high school students in the city of North Maluku using linear regression techniques to 123 participants selected based on purposive random sampling, the measurement was carried out using 20 items on the spiritual intelligence scale (Cronbach α coefficient = 0.83. ) and 22 items on the scale of self-regulated learning g (Cronbach's α coefficient = 0.96) The results of data analysis show that the regression coefficient (t) is 15.422 with a significance level of 0.000 (p &lt;0.05), which means that spiritual intelligence can predict self-regulated learning for high school students with an effective contribution of 88.4%. percent. Self-regulated learning is important for students for the optimal learning process and learning goals. This study aims to test empirically how spiritual intelligence predicts self-regulated learning in high school students in the city of North Maluku using linear regression techniques to 123 participants selected based on purposive random sampling, the measurement was carried out using 20 items on the spiritual intelligence scale (Cronbach α coefficient = 0.83. ) and 22 items on the scale of self-regulated learning g (Cronbach's α coefficient = 0.96) The results of data analysis show that the regression coefficient (t) is 15.422 with a significance level of 0.000 (p &lt;0.05), which means that spiritual intelligence can predict self-regulated learning for high school students with an effective contribution of 88.4%. percent.</em></p> Fifi Indrayani Yuzarion Yuzarion Nurul Hidayah Copyright (c) 2021 fifi Indrayani Abd Wahab, fifi Indrayani Abd Wahab, 2021-06-08 2021-06-08 11 2 23 31 10.18592/jsi.v9i1.4589 Faktor-Faktor Psikologis Perilaku Phubbing https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/4517 <p><em>Phubbing is a common phenomenon in society and, at the same time, is considered inappropriate in social life. This study aims to determine whether social media addiction, boredom proneness, self-control, conformity, and demographic factors affect phubbing behavior. The sample in this study was 387 respondents consisting of active students of UIN Syarif Hidatyatullah Jakarta with probability sampling techniques with simple random sampling techniques. In this study, researchers used an adaptation of a phubbing measuring tool, namely the phubbing scale developed by Karada</em><em>ǧ</em><em> (2015), the Bergen Social Media Addiction Scale (BSMAS) developed by Andreassen et al. (2016), boredom proneness Scale-Sort Form (BPS -SF) developed by Vodanovich, Wallace and Kass (2005), self-control scale by Averill (1983), and adaptation conformity scale from measuring instrument developed by Myers (2010). This study indicates a significant influence between social media addiction, boredom proneness, self-control, conformity, and demographic factors on phubbing behavior by 28.7%, while other variables outside of this study influence 71.3%. In addition, three variables significantly influence phubbing behavior, namely social media addiction, self-control, and gender.</em></p> Gazi Saloom Ginda Veriantari Copyright (c) 2022 Gazi Saloom, Ginda Veriantari 2022-02-25 2022-02-25 11 2 152 167 10.18592/jsi.v9i2.4517 Mental Practice untuk Menurunkan Kecemasan: Sebuah Meta-Analisis https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/4469 <p><em>Mental Practice (Relaxation, Imagery, and Self Talk has an inconsistent impact on reducing anxiety in previous studies. This study aims to determine the level of effectiveness of Mental Practice interventions to reduce anxiety. In this case, a review was carried out to 17 journals related to Mental Practice (Relaxation, Imagery, and Self Talk) with a total number of 1054 participants; 521 people in the Experiment group, and 533 people in the Control group. </em><span data-preserver-spaces="true"> </span><em>Data processing is based on the number of sample size (N), mean (M), and standard deviation (SD), and by using the Random Effect Model criteria, the result of Hedges g is 1.19. From the result, it can be concluded that Mental Practice has a great effect in reducing someone’s anxiety</em></p> Prastika Prima Nugraheni Ananta Yudiarso Copyright (c) 2021 Prastika Prima Nugraheni, Ananta Yudiarso 2021-06-13 2021-06-13 11 2 69 81 10.18592/jsi.v9i1.4469 Apakah Anda Merasa Kesepian ? Eksplorasi Kepribadian dan Kualitas Pertemanan pada Remaja https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/4166 <p><em>This study examined the role of hardiness, friendship quality, and loneliness on first-year college students. 333 participants completed three scales: hardiness scale, friendship quality scale, and loneliness scale. A multiple linear regression test was used with hardiness and friendship quality as an independent variable and loneliness as a dependent variable. The result showed that hardiness and friendship quality simultaneously were significant predictors of loneliness (F = 101,03; p &lt;,001). Loneliness variance was explained by both hardiness and friendship quality of 38% (R2 =,38). When given separately, hardiness was significant predictor to loneliness with variance explained of 26,22% (R2 = ,2622 ; p &lt; ,001) and friendship quality was significant predictor to loneliness with variance explained of 11,25% (R2 = ,1125 ; p &lt; ,001). It can be concluded that improving the hardiness and friendship quality of the first-year college students will lead them to reduce loneliness</em><em>.</em></p> Fikrie Fikrie Ceria Hermina Lita Ariani Copyright (c) 2021 Fikrie Fikrie, Ceria Hermina, Lita Ariani 2021-06-13 2021-06-13 11 2 82 99 10.18592/jsi.v9i1.4166 Marriage Harmony: The Role Of Empathy And Forgiveness https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/4085 <p><em>The phenomenon of forgiveness is an interesting behavior to discuss, especially in marital relationships. This article aims to examine the factors that influence forgiveness behavior in a marital relationship as well as to find out whether empathy is related to forgiveness behavior. The method used in this study is a mixed method with a population of 30 families or 60 subjects. The instruments used in addition to interviews were the scale of empathy and the scale of forgiveness. The analysis technique used is the Pearson correlation. The results showed that there was a significant relationship between empathy and forgiveness behavior. Meanwhile, the factors that influence forgiveness behavior are empathy, social and religious norms, interdependence between partners, and commitment.</em></p> Faisal Adnan Reza Subhan Ajrin Sudirman Mubarak Mubarak Copyright (c) 2021 Faisal Adnan Reza, Subhan Ajrin Sudirman, Mubarak Mubarak 2021-06-09 2021-06-09 11 2 32 50 10.18592/jsi.v9i1.4085 Motivasi Mahasiswi Bercadar dan Responnya terhadap Stereotip Negatif Pengguna Cadar https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/3984 <p><em>This study aims to determine the motivation for Muslim women to veil and their responses to negative stereotypes directed at veil users. This research is qualitative research with a case study approach. Semi-structured interviews were given to fourteen participants as a data collection technique. The data analysis in this study used three stages; data reduction, data presentation, and drawing conclusions. The results showed that mostly the veiled motivation is intrinsic motivation which is a form of religious expression from the participants and also as an effort to guard against the opposite sex. While their response to negative stereotypes is indifference and positive thinking.</em><strong><em></em></strong></p> Izzatur Rusuli Copyright (c) 2021 Izzatur Rusuli 2021-01-27 2021-01-27 11 2 183 200 10.18592/jsi.v8i2.3984 Bibliotherapy Sebagai Upaya Meningkatkan Keterampilan Interpersonal Remaja https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/3974 <p class="AbstractTitle"><em>Literature or books is one of media that used to obtain information, knowledge and self-development. In addition literature also can be used to improve self development, especially teenagers. It becaused some teenagers has not optimize on improving their selves. They still have lack of interpersonal skills that make them difficult to do good adaption in their social environment.</em><em> </em><em>Bibliotherapy or or reading therapy is one alternative in dealing with self-development problems. In this way teenagers are expected to develop a more positive sense of themselves, provide insights into a problem, stimulate discussion of problems, provide solutions to problems, communicate new values and attitudes, and discover meaning in life. The choosen process of literature literature based on what problem faced. The goal is the process of reading therapy in order improving teenagers interpersonal skills maximized. In addition, the application of bibliotherapy also consider the interests and learning styles that are owned by teenagers.Bibliotherapy is very effective therapy for improving understanding and adding insight into teenagers according to reading material. Through bibliotherapy, teenagers are expected to find insight over obstacles their selves develompment to improve better interpersonal skills.</em></p><p><em> </em></p> Triana Rosalina Noor Copyright (c) 2021 Triana Rosalina Noor 2021-01-27 2021-01-27 11 2 164 182 10.18592/jsi.v8i2.3974 Kompetensi Emosi (Ekspresi dan Pemahaman Emosi) pada Anak Usia Prasekolah https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/3951 <p><em>Children’s emotional competence</em><em> will affect their psychosocial health. The purpose of this study is to provide an overview of emotional competency (expression and understanding) in preschool children (aged 4-5 years) in kindergarten “X” Jatinangor. This research uses qualitative method with a case study approach. The research subjects were children aged 4-5 years who attended kindergarten ‘X” Jatinangor. The research instrument used interviews and observations of the subject as the main participants and interviews with parents amd teachers as secondary participants. Data analysis used thematic analysis. This Study found that emotional competence which includes the subject’s ability to express and understand emotions as follows: all subjects could express emotion nonverbally, but not all subjects were able to express emotions they felt verbally and all subjects could understand the emotions that are felt but were still limited in labeling emotions appropriately. Associated with children’s limitations in emotional labelling, parents and teachers need to provide an understanding of emotional labels felt by children.</em></p> Tiara Erlita Zainal Abidin Copyright (c) 2021 Tiara Erlita 2021-01-27 2021-01-27 11 2 140 163 10.18592/jsi.v8i2.3951 Implementasi Ruqyah Syar’iyah sebagai Alternatif Psikoterapi dalam Kajian Psikologi Islam https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/3923 <p><em>Ruqyah Syar'iyyah is an Islamic healing that uses recitation of the holy Koran, dhikr and prayers. Diseases that can be cured through ruqyah syar'iyyah with the permission of Allah are physical and mental illnesses or physical and spiritual diseases, in other terms are physical or psychological illnesses. The basis for this Islamic healing is found in the Koran and the hadiths of the prophet. Even though there is a basis, the attitude of the Muslims towards ruqyah is divided into three parts, namely ifrath, tafrith and mu'tadil. For patients who suffer from the law, asking for meruqyah is only permissible, while peruqyah for circumcision is to help people who ask for help. The scholars agree that the use of this ruqyah with the holy Koran verses and believe that humans are only as intermediaries, the problem of healing is the permission of Allah SWT. Rasulullah practiced three types of divine medicine, namely Ruqyah Sayar'iyyah, Thabi'iyyah and Al-Jam'u baina huma. These three are summarized in a system called Thibbun Nabawi. This Ruqyah with Allah's permission makes a sick person become healthy, or a person who was originally unconscious becomes conscious. In the past, in our area it was known as batatamba, which is to treat illnesses to healers who use the holy Koran, dhikr and prayers. Now the term ruqyah syar'iyyah is popular. Nowadays, ruqyah is practiced or practiced on TV, Youtobe and in certain places that provide official medical treatment. Apart from ruqyah for sick people, there are also people who are healthy, conscious and suspect that they have jinn, so they ask for diruqyah. In the end, he was unconscious as if he was possessed by spirits, and some even vomited and urinated after being recited by the peruqyah recitation of the ruqyah. This situation collides with the aim of ruqyah which is to heal a sick person or awaken an unconscious person. Not a person who is conscious of being forced to become unconscious (a kind of trance). If he died at this time, of course he would forget Allah.</em></p> Arni Arni Copyright (c) 2021 arni arni 2021-06-08 2021-06-08 11 2 1 22 10.18592/jsi.v9i1.3923 Meningkatkan Kesejahteraan Subjektif Penderita Penyakit Jantung Melalui Pelatihan Kebersyukuran https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/3881 <p><em>Individuals diagnosed with heart disease, especially at young people will cause psychological burden because they have to do long-term treatment, even last a lifetime with various risks that accompany, so that it will reduce subjective well-being for sufferers. The hypothesis of this study is subjective well-being of people with heart disease increases after receiving Gratitude Training. This study uses one group pretest-posttest with follow-up design. The measurement of subjective well-being is done by using SWLS and PANAS in Indonesian version. Gratitude training is given to individuals diagnosed with heart disease at productive age, 20-45 years (n = 5). Subjects attended the Gratitude Training 2 times online meetings. The analysis used in this study, the Friedman Test which showed significant results (χ<sub>r</sub><sup>2</sup> = 8.4; p &lt;0.05). These results indicate that the Gratitude Training in this study was proven to improve subjective well-being in people with heart disease.</em></p> Ririn Nur Abdiah Bahar Moordiningsih Moordiningsih Copyright (c) 2021 Ririn Nur Abdiah Bahar, Moordiningsih Moordiningsih 2021-01-27 2021-01-27 11 2 119 139 10.18592/jsi.v8i2.3881 Al-Haya’ Dalam Perspektif Psikologi Islam: Kajian Konsep Dan Empiris https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/3865 <p><em>The phenomenon of the character of shame (al-haya’) is now very factual. The culture of shame slowly began to disappear with the global process of assimilation, the shameless character of the eastern culture began to adopt the character of western culture which resulted in the loss of shame. The impact of the loss of shame in a person is that all of his behavior is difficult to control and will commit a variety of dishonorable acts such as corruption, cheating, cheating, displaying the genitals with sexy and mini clothes, adultery, drunkenness, piracy, sexual harassment, murder and others. While Islam strongly emphasizes the character of shame as a good moral. This study aims to see how the concept of al-haya 'in the perspective of Islamic psychology through conceptual and empirical studies. The study in this study was carried out with two events namely, the first with a literature review and the second an empirical study. Literature studies include the study of the verses of the Koran, Hadith and opinions of Islamic leaders who discuss al-haya '. The second study is through an empirical way by conducting interviews with 2 Ustadz and 3 students majoring in Sufism and Psychotherapy who have successfully applied al-haya 'in their daily lives. This research is included in qualitative research with a grounded theory design. The results showed that al-haya 'which is interpreted by the research subjects is almost the same as what is contained in Islamic studies. Al-haya ’is a shame that is driven by respect and aversion to something that is seen as insulting or violating the principles of sharia. People who have the character of al-haya 'are those who want to do something deed but then undo their intentions because there are bad consequences that can reduce the dignity of himself in the eyes of respected people</em></p> Cintami Farmawati Copyright (c) 2021 Cintami Farmawati 2021-01-27 2021-01-27 11 2 99 118 10.18592/jsi.v8i2.3865 Konsep Diri Dan Kecerdasan Emosional Terhadap Perilaku Prososial Remaja Sekolah Menengah Atas https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/3852 <p class="Normal1"><em>Prosocial behaviour is the form of behaviour that benefit others in the sense of material, physical and psychological, which is done on its own initiative without any specific motives. Prosocial behaviour is important for adolescents because of the need to be accepted by their social environment. The purpose of the study was to gather information regarding the role of self concept and emotional intelligence towards prosocial behaviour of adolescents. The subjects in this research is adolescents which currently are studying in senior high school in Denpasar. The sample consists of 107 people. The results of multiple regression test shows that self concept and emotional intelligence has a role towards prosocial behaviour of adolescents by 37,7% with significance of 0,000 (p&lt;0,05).</em></p> Ayu Ratna Tri Utari I Made Rustika Copyright (c) 2021 Ayu Ratna Tri Utari, I Made Rustika 2021-01-27 2021-01-27 11 2 80 98 10.18592/jsi.v8i2.3852 Efikasi Diri dan Strategi Koping Pada Penyesuaian Diri Dokter Muda https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/3839 <p class="Normal1"><em>Self-adjustment is a process that involves mental response and an individual’s behaviour to be able to respond and resolve any complications. An individual who successfully counterbalances between their need and their environmental demands will adapt well without resistance. This study wants to identify the effect of self-efficacy and strategy focus coping within self-adjustment of co-assistant doctors in the work environment of central public health (RSUP) Sanglah. The subject of this quantitative research involves 82 co-assistant doctors Medical Education Department of Medical Faculty of Udayana University, a co-assistant doctor in RSUP Sanglah and that was chosen through simple random sampling. The instruments in this research are the self-efficacy scale with the reliability of 0,935. A strategy focused coping scale with the reliability of 0,908 and a self-adjustment scale of 0,886. Multiple regression analysis results show that self-efficacy and strategy focused coping have affected co-assistant doctor self-adjustment by 38,3%.</em></p> Agung Adhya Monacika Supriyadi Supriyadi Copyright (c) 2022 Agung Adhya Monacika, Supriyadi - - 2022-02-26 2022-02-26 11 2 187 204 10.18592/jsi.v9i2.3839 Reliugisitas Pada Waria Usia Muda https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/3802 <p><em><span lang="EN-US">Regardless of identity, transvestites are also human beings who must have the character to be pious. A human being with faith can be seen from how obedient he is to God or also called religiosity. Transsexual life in Banjarmasin is not very visible in the community, but in its community religious activities themselves continue to be carried out.</span></em><span lang="EN-US"> <em>This type of research is field research using a qualitative approach and case studies because the phenomenon of adolescent transsexual religiosity is unique to study. Data collection techniques used were the scale of religiosity, semi-structured interviews, and non-participant observation with subjects totaling two people with characteristics of transsexuals who were 18-21 years old, Muslim, were members of the IWB community and Paris Barantai, and lived in the Banjarmasin area.</em> <em>Both subjects have a high level of religiosity. It can also be seen that there are five dimensions of religiosity in transvestites, where both have a size of faith in a strong pillar of hope, an aspect of worship in doing fewer religious duties, a relatively good spiritual dimension, quite a proportion of religious knowledge because they at least know the basics religion, lack of practice in relations with the community and relationships with God, and the factors that influence their religiosity are the main factors, namely social influence and need elements as supporting factors.</em></span></p> Rahmawati Rahmawati Hadariansyah Hadariansyah Imadduddin Imadduddin Copyright (c) 2021 Rahmawati Rahmawati, Imadduddin Imadduddin, Hadariansyah Hadariansyah 2021-06-12 2021-06-12 11 2 51 68 10.18592/jsi.v9i1.3802 Perilaku Antisosial Dalam Pandangan Islam https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/3660 <p><em>This research was conducted to describe antisocial behavior in an Islamic perspective. Using qualitative methods in library research. Compile from various sources of relevant literature to find theories, propositions, principles, ideas, and opinions. Literary data is collected using the documentation method, so researchers get information not from several people as speakers, but from various written sources. This study reviews antisocial behavior from written documents in the form of published research and relevant books. While the study of Islamic view of this behavior is discussed through several propositions from the Koran and the Hadith. This research shows that antisocial behavior is not in line with the teachings of Islam because Islam through the Koran and Hadith asks each adherent to ta'aruf (know each other), interact with each other by promoting the ability of socialization, attitudes and good communication, while antisocial behavior is contrary to the principle.</em></p><p> </p> Haryani Putriana Ihsan Mz Copyright (c) 2021 Haryani Putriana, Ihsan Mz 2021-01-27 2021-01-27 11 2 69 79 10.18592/jsi.v8i2.3660 Regulasi Diri Anak Penghafal Al-Qur’an https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/3573 <p><em>This study aims to understand the self-regulation of children memorizing the Qur'an in MI Darul Ulum. Self Regulation of children memorizing the Qur'an is the ability of children to organize themselves in intrapersonal, interpersonal, and met personal aspects to become memorizers of the Qur'an. This research uses a phenomenological qualitative approach. The study subjects were three children who memorized Al-Qur'an at MI Darul Ulum Ngawi, who was 9-12 years old and had the highest memorization at MI Darul Ulum Ngawi. This study found that self-regulation in children memorizing the Qur'an (a)Intrapersonal self-regulation intrapersonal, related to the development of motivation, setting targets for memorization, The achievement of memorization quality, and effective control (b) interpersonal self-regulation, related to parenting, giving gift or punishment from parents. Impersonation of the Qur'an memorizing figure, the ability to choose the right actions in response to a friend's behavior. The ability to understand the direction of the teacher. (c) meta personal self-regulation related to the desire to maintain intentions and draw closer to Allah SWT.</em><em></em></p> Sri Pangatin Arih Merdekasari Copyright (c) 2020 Arih Merdekasari 2020-06-22 2020-06-22 11 2 23 42 10.18592/jsi.v8i1.3573 Pentingnya Determinasi Diri Bagi School Well-Being Siswa SMP https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/3557 <em></em><p>School well-being is important for students for optimal learning processes and personal development. This study aims to empirically examine how self-determination predicts school well-being in junior high school students in Yogyakarta using a linear regression analysis technique of 123 participants selected based on random cluster sampling. Measurements were made using 18 items of self-determination scale (Cronbach’s α = 0.83) and 30 items of school well-being scale (Cronbach’s α = 0.95). The results showed a regression coefficient (t = 2.062) with a significance level p = 0.041 (p &lt; 0.05), which means that self-determination can predict the school well-being of junior high school students with an effective contribution of 5.17 percent.</p> Fauzi Rahman Hafizh Zain Abdillah Nurul Hidayah Copyright (c) 2020 Fauzi Rahman 2020-07-04 2020-07-04 11 2 60 68 10.18592/jsi.v8i1.3557 Religiusitas dan Kecenderungan Melakukan Kekerasan dalam Rumah Tangga https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/3556 <p><em>Family is the smallest unit of the organization which can develop someone's character. Every human being hopes to have tranquility, affective, and merciful family. However, domestic violence case is increasing each year. It is the sign that human beings' morality is decreasing day by day as well as a misunderstanding of religious teachings. Thus, this study aimed to find out the relationship between religiosity and the tendency of committing domestic violence among husband in Banda Aceh city. This study used a quantitative method with a purposive sampling technique. The participants recruited were 120 husbands. The result showed there was a negative and significant relationship between religiosity and the tendency of committing domestic violence among husband in Banda Aceh city with Pearson correlation value r= -0,788, p= 0,00 (p=&lt;0,05). The finding of this study implied that religiosity has a significant contribution toward the tendency of committing domestic violence in the family. Hence, understanding religious teaching is significantly needed for achieving a peaceful family. </em><em></em></p> Zulfa Rahmah Syafrilsyah Syafrilsyah Fatmawati Fatmawati Copyright (c) 2020 Zulfa Rahmah, Syafrilsyah Syafrilsyah, Fatmawati Fatmawati 2020-06-21 2020-06-21 11 2 10 22 10.18592/jsi.v8i1.3556 Kebosanan Kerja Sebagai Prediktor Perilaku Cyberloafing Pada Karyawan https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/3516 <p><em>Internet using in Indonesia has a rapid increase and encourages the misuse of internet using at a workplace named cyberloafing behavior. Work boredom is one important factor to increase cyberloafing behavior. This study was aimed to determine the job boredom role as a predictor employee’s cyberloafing behavior. This research used a quantitative approach. Questionnaires used to collect data about job boredom and cyberloafing behavior and analyzed by a simple regression method. The subjects are 114 administrative employees using a cluster sampling method. The analysis result showed a significance value (p&lt;0, 05), it means the hypothesis from this research accepted, job boredom has a role as a predictor of cyberloafing behavior on X university’s employee. The data result explained job boredom gives influential contribution as much as 11, 1% towards cyberloafing behavior. The study showed that job boredom as a significant variable for predicting employee’s cyberloafing behavior.</em><em></em></p> Fatiya Halum Husna Ika Adita Silviandari Ika Rahma Susilawati Copyright (c) 2020 Ika Adita Silviandari, Ika Rahma Susilawati 2020-06-29 2020-06-29 11 2 43 59 10.18592/jsi.v8i1.3516 Gaya Humor Mahalabiu https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/3353 <p><em>Humor has two types; there is a positive humor style, an affiliative and self-enhancing humor style, and a negative humor style. It is an aggressive and self-defeating humor style. Mahalabiu is a type of oral literature that contains a dual meaning (ambiguous), having a speech meaning. Usually, the listener defines another meaning or purpose behind Mahalabiu's humor. This study aims to describe Mahalabiu humor as a Banjarese people culture, whether Mahalabiu is a positive or negative style of humor. This research method is qualitative phenomenologies with data collection techniques using interviews as a significant technique and observations. Based on the results of the interview with Informant in this study, there were three people: the type of interview used is a semi-structured interview—the method of observation as a supporting method for understanding more in-depth information related to Mahalabiu humor. Interviews were conducted with three speakers who knew Mahalabiu Humor; they are one cultural expert in South Kalimantan, 1 Banjar Language expert, and 1 Banjar Language expert who is also a native of Alabi. Based on the research results, Mahalabiu humor style has its humor style, which can be positive and negative depending on who is presenting at the right time. Where Mahalabiu has its characteristics in which Mahalabiu depends on the person who delivered it, and depending on the situation, if the moment is right, then it might be that Mahalabiu becomes humorous affiliative humor and self-enhancing humor. However, if the moment is not right then, Mahalabiu will become aggressive humor and self-defeating humor</em><em>.</em><em></em></p> Achmad Faisal Aziza Fitriah Copyright (c) 2020 Achmad Faisal, Aziza Fitriah 2020-06-10 2020-06-10 11 2 01 09 10.18592/jsi.v8i1.3353 Pendidikan Tauhid Dalam Kisah Nabi Ibrahim https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/3259 <em>The results showed that: 1) Monotheism Education in Surat Al-An'am: 74-83 namely: 1) Monotheism Education Rubūbiyah, which is in verse 75 which explains that Allah SWT has shown signs of the greatness of Allah SWT in the sky and grounded to prophet Ibrahim as so that his soul is directed. Then the prophet Ibrahim (as) discovered the truth of the belief in a Godhead through observation and contemplation about the universe by using his fitrah, and this is following verses 76-78. 2) Education of Uluhiyah Tauhid is in verse 74, which explains that the father and the prophets of Abraham made the idols they made into gods. Moreover, verse 79, that is, the sincerity of the prophet Ibrahim as to surrender, confronts his view of Allah SWT. It does not follow his people to associate Allah by way of worshiping other than Him, such as worshiping the stars, the moon, and the idols that they made themselves.3) Implementation of Tauhid Education in Islamic Education: The faith taught by Islam to humans since childhood is critical. Because the goals of Islamic education itself are in harmony with religious goals: 1) To realize a believer who believes and is devoted to Allah SWT.2) Education in Islam seeks to develop and inculcate monotheistic education to humans as optimal as possible to be able to function as a driving force in daily practice. 3) Development and inculcation of monotheism education can be done with learning activities, namely through various institutions. 4) In the school environment, both elementary, middle, and for the development and planting of monotheism, education is carried out through multiple activities, both at the time of KBM and extracurricular. 5) Outside the school, the development and cultivation of human monotheism education start from the family environment</em> Alfrida Dyah Septiyani Copyright (c) 2019 Alfrida Dyah Septiyani 2019-11-30 2019-11-30 11 2 135 143 10.18592/jsi.v7i2.3259 Peran Teacher Structure Terhadap Engagement Melalui Academic Buoyancy Pada Siswa Menengah Atas https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/3234 <p><em>The current research aims to investigate whether students' ability to deal with academic problems daily or academic buoyancy can mediate the effect of teacher structure in predicting senior high school students’ engagement. The participant of the research consisted of 213 senior high school students (Female = </em><em>126; 59.2%; Male= 87; 40.8%</em><em>). The age of participants’ ranged between 15-18 years, with a mean of </em><em>15.41 (SD=0.53</em><em>). The instrument in the current research included Teacher Structure Questionnaire, Academic Buoyancy Scale, and Engagement Questionnaire. Data analysis was conducted using multiple regression tests. Based on research findings, Academic buoyancy mediates the effect of teacher structure in predicting senior high school students’ engagement. The findings of the study were discussed under the light of relevant literature, and some suggestions were made for future research. This finding implies that teachers need to be aware that every student needs the ability to deal with everyday academic problems in school. The existence of teacher structure can fulfill this ability</em><em>. </em><em>This support will shape students' engagement with learning activities in the classroom.</em></p> Surya Cahyadi Meilani Rohinsa Copyright (c) 2019 surya cahyadi, meilani rohinsa 2019-11-30 2019-11-30 11 2 122 134 10.18592/jsi.v7i2.3234 Fasting on Mondays and Thursdays as a Factor Increases the Emotional Intelligence of Young Moslem https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/3149 <p><em>Fasting is not only an obligation for a Moslem, but it also benefits the lives of Moslems who are fasting. This study examines the effectiveness of fasting Monday and Thursday toward emotional intelligence in young Moslems. This research is a kind of quantitative research experiment with the one-group pretest-posttest design model. The samples in this study have amounted to 15 young Moslems. The method of data collection uses the scale of emotional intelligence. The data analysis technique uses paired samples t-test techniques. The result of this study shows that fasting Monday and Thursday is one of the factors that increase emotional intelligence in young Moslems.</em></p> Iredho Fani Reza Magfiroh Magfiroh Andre Novianto Aripin Ilham Eka Agustia Ningsih Fegita Rahayu Pratiwi Rezi Tiana Permatasari Copyright (c) 2019 Iredho Fani Reza, Magfiroh Magfiroh, Andre Novianto, Aripin Ilham, Eka Agustia Ningsih, Fegita Rahayu Pratiwi, Rezi Tiana Permatasari 2019-11-30 2019-11-30 11 2 108 121 10.18592/jsi.v7i2.3149 Adversity Quotient (AQ) dan Stres Kerja Pegawai Bagian Protokol Pemerintah Provinsi Jambi https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/3084 <p><em>A precedence employee works not only in the office but also in the field. </em><em>Fieldwork sometimes makes scheduled jobs changed at any time. This happens when a government leader visit</em><em>s</em><em> the office. In that case, the precedence officer is obliged to facilitate all the attending guests to the event. This condition requires precedence employees to be available 24 hours a day. The number of jobs that must be completed in a short time can cause work stress on precedence employees. There are several ways to reduce work stress, such as having reasonable confidence, high work motivation, and adversity quotient. The ability of Adversity Quotient (AQ) is an individual's ability to face adversity and turn it into a challenge</em><em>. </em><em>The data retrieval </em><em>techniques employed </em><em>used the adversity quotient scale from Stoltz theory (2003) and work stress scale from Robbins theory (1996). The analysis technique in this research used by Pearson product-moment</em><em>. </em><em>The results of this study show</em><em>ed</em><em> a significant correlation between adversity quotient and job stress</em><em> </em><em>(r</em><em> = -0.426, p = 0.019)</em><em>.</em><strong><em> </em></strong><em>This study shows the level of work stress will be reduced if the precedence employees have a high Adversity quotient.<strong></strong></em></p> Imam Kurniawan Ema Krisnawati Copyright (c) 2019 Imam Kurniawan 2019-11-30 2019-11-30 11 2 144 160 10.18592/jsi.v7i2.3084 Kecerdasan Spiritual dan Komitmen Organisasi Mahasiswa Pengurus Organisasi https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/2665 <p><em>Lack of organizational commitment often occurs among students who are administrators of the organization; they are still less able to set rules for themselves. These abilities are related to how one judges and interpret each action or commonly referred to as spiritual intelligence. This study aims to examine the relationship between spiritual intelligence and organizational commitment. The population in this study amounted to 919 people, with a sample of 92 administrators of UKK and UKM in the 2017/2018 period at UIN Antasari Banjarmasin. The sampling technique in this study uses probability sampling with a type of sample random sampling. The instrument of data collection uses the scale of organizational commitment and spiritual intelligence of the Likert model and analysis using Product Moment correlation with the help of SPSS 21.0. Based on the calculation results show that the level of organizational commitment and spiritual intelligence of students is classified as moderate. The results of the correlation test indicate a significant positive relationship between the two variables (p = 0.002, p &lt;0.05). The higher the spiritual intelligence, the higher the student's organizational commitment and vice versa, the lower the spiritual intelligence, the lower the student's organizational commitment<strong>.</strong></em></p> Tri Yuliani Shanty Komalasari Copyright (c) 2019 Tri Yuliani 2019-07-15 2019-07-15 11 2 76 91 10.18592/jsi.v7i1.2665 Tingkat Kecerdasan Spiritual Mahasiswa Ditinjau Dari Keaktifan dalam Ekstrakurikuler Keagamaan https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/2647 <p><em>This study aims to determine whether there are differences in the level of spiritual intelligence of someone who actively participates in religious extracurricular activities LPPQ with those who are not active. This study uses indicators of spiritual intelligence that are not affiliated with Islam, namely the Spiritual Intelligence Self-Report Inventory (SISRI-24), which was initiated by David King. Hypothesis analysis of this study uses the Mann-Whitney U-test. The results showed that there were significant differences between the spiritual intelligence of LPPQ students member and spiritual intelligence of non-LPPQ members with a value of α = 0,000. Based on the dimensions, there are also significant differences in spiritual intelligence from the critical dimensions of existential thinking, personal meaning production, transcendental consciousness, and consciousness state expansion. The value of α for each category of spiritual intelligence dimensions is 0.001, 0,000, 0.003 and 0,005 respectively.</em></p><p align="center"> </p> Restu Khaliq Siti Fatimah Melati Melati Copyright (c) 2019 siti fatimah 2019-07-07 2019-07-07 11 2 35 51 10.18592/jsi.v7i1.2647 Tinjauan Psikologi dan Agama Terhadap Tindak Kekerasan pada Anak https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/2646 <p><em>T</em><em>his study aims to analyze acts of violence on children in Karawang district and analyze acts of violence on children and their effects according to reviews of psychology and Islam. The research method used is a case study of data collected through observation, interviews, psychological tests, and documentation. Research results show that acts of violence on children in Karawang district are a form of emotional abuse and sexual violence. That is, children experience sexual deviation, sexual harassment, bullying, and depression. According to the psychological review of violence, this can affect behavior patterns later in life and according to the Islamic religion, is a violation of children's right to live, grow, and develop properly and thoroughly. The impact can affect the growth and development of a child can also shape the character and character of children in the future</em><em>.</em><em></em></p> Oyoh Bariah Rina Marlina Copyright (c) 2019 oyoh bariah 2019-11-30 2019-11-30 11 2 92 107 10.18592/jsi.v7i2.2646 Keseimbangan Badan dan Jiwa Perspektif Abu Zaid Al-Balkhi https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/2632 <p>Abu Zaid al-Balkhi was a multi-talent scientist in 9th-century Islam in several fields, his ability to write two themes in a systematic work had brought him to be known as the first mental health pioneer who before that time prioritized physical health. The purpose of this study is to describe the concept of Body and Soul according to Abu Zaid al-Balkhi, using the Research Library method from the data of Abu Zaid al-Balkhi's work entitled "Mashalih al-Abdan wal-Anfus" and from other sources related to research. This study found 2 (two) topics, among others: 1. The importance of maintaining body and soul health, namely body health as in general principles of health science such as maintaining environmental health, shelter, water, and air sanitation, while for mental health the importance of preserving mind and feelings, 2. Differentiation of treatment/treatment in dealing with neurosis and psychosis disorders, for neurotic disorders the therapeutic process is carried out with cognitive therapy while for psychosis disorders the therapeutic process is done spiritually, thus the importance of maintaining a balance of body and soul for health, otherwise imbalance will cause disease.</p> Musfihin Musfihin Copyright (c) 2019 Musfihin Musfihin 2019-07-13 2019-07-13 11 2 66 75 10.18592/jsi.v7i1.2632 Meningkatkan Kecerdasan Emosional Siswa Melalui Kebiasaan Membaca Al-Quran https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/2630 <p>The purpose of this research is to find out the level and the correlation between the habit of reading the Qur’an to the emotional quotient of student class VIII MTs Al-Hamid Banjarmasin. This research used a quantitative approach. The data collection device uses the Likert scale, scale aspect of the habit of reading Qur’an 38 items, and emotional quotient scale 37 items that have been tested for validity and reliability. The sampling technique used was nonprobability sampling, with a total of 89 peoples — the data analysis using SPSS software for Windows 21.0. Quantitative data shows the habit of reading Qur’an in the medium category (61,79 percent) and emotional quotient in the medium type (66,29 percent). A correlation analysis results use a Pearson product moment technique in the can calculated r value is 0,460 with p-value 0,000 while the r table is at the 5 percent significance level with N = 89 of 0,213 show off that the habit of reading Qur’an affected the level of emotional quotient. As for the magnitude of the contribution of the practice of reading the Qur’an variable to the emotional quotient of MTs Al-Hamid Banjarmasin in the amount of (rxy2 x 100) or 21,16 percent.</p> Ainun Jariah Copyright (c) 2019 Ainun Jariah 2019-07-07 2019-07-07 11 2 52 65 10.18592/jsi.v7i1.2630 Strategi Work-Family Balance pada Perempuan Suku Banjar yang Memiliki Peran Ganda https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/2562 <p><em>This study aims to determine work-family balance strategies in women who have a dual role especially in Banjar women and to know the factors that influence the achievement of balanced work family. The method used is descriptive qualitative, with interview data collection methods. The research subjects were selected by using purposive sampling technique. The results of the study are related to strategies in balancing work and family that are done by the subject, namely 1) making the best use of time, time management, completing work on time, separating work and family matters, making special schedules to spend with children and other family members every Saturday Sunday or holiday, and prioritize important days for families and children such as child shows and others that indeed our existence becomes important for our families 2) monitor the family while working for example by making a single call to the child to check the situation even there are parents or household assistants who guard them, 3) share roles with husbands. Furthermore, the factors that influence the achievement of balance are 1) partner support 2) commitment at the beginning of marriage 3) the same experience of the husband. The implication of this study is that it can provide an overview related to work-family balance strategies in women who have multiple roles. Work-family balance is important for everyone because if the multiple roles run are not balanced then it is likely to lead to family and work conflicts.</em><strong><em></em></strong></p> Yulia Hairina Mahdia Fadhila Copyright (c) 2019 Yulia Hairina, Mahdia Fadhila 2019-04-27 2019-04-27 11 2 184 197 10.18592/jsi.v6i2.2562 Ridha Terhadap Citra Tubuh Pada Remaja https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/2561 <p><em>The aim of the study is the prove Ridha relationship to body image in students High school. The incompatibility of body conditions with an ideal body image encourages adolescence to change body shape so that confidence increases. This behavior is the implementation of negative body image so that adolescence need to increase self-acceptance or Ridha. Correlational research type with a quantitative approach. The sample population of student class XI and using purposive sampling with a total of 124 samples. Research data collected using the Ridha scale and body image consisting of 26 and 22 valid items with a reliability coefficient of 0,859 and 0,834. The results showed that there is a positive relationship between Ridha with the body image of adolescents which means the higher Ridha then the more positive body image with correlation coefficient rxy=0,324; p=0,000 (p&lt;0,01). R-Square obtained by 0,105 means that being Ridha to contribute effectively is 10,5% to body image. </em><em></em></p> Mery Atul Kiptiah Copyright (c) 2019 mery atul kiptiah 2019-04-26 2019-04-26 11 2 173 183 10.18592/jsi.v6i2.2561 Kecerdasan Emosi Dan Depresi Pada Mahasiswa Yang Sudah Menikah https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/2505 <p><em>Every human being will one day experience a tense period in the short term when facing known problems such as career pressures, family disputes or quarrels, material pressures, and personal despair, and we will think that this is depression, which is not is an important problem because it will resolve itself, but none of these fleeting conditions is depression. Good emotional intelligence can reduce aggression, especially in adolescents. Therefore, if emotions are managed successfully, the individual will be able to entertain themselves when overwritten by sadness, can release anxiety, moodiness or offense and rise quickly again from it all. This research is field research with a correlational approach, exploring the relationship between depression and emotional intelligence in married students. The results of the hypothesis test show that between emotional intelligence and depression in married students has a significant negative relationship (XY = -0.411; sig = 0.014 &lt;0.05). This is in accordance with the data obtained from the SPSS 19 for Windows program, stating that r table 0.334 and r xy (r hit) -0.411, said to be significant if r xy = 0.411&gt; r table = 0.334. In other words, the higher the emotional intelligence of students who are married, the lower the possibility of depression.</em></p> Azizah Fitriah Copyright (c) 2019 Azizah Fitriah 2019-04-26 2019-04-26 11 2 146 157 10.18592/jsi.v6i2.2505 Pengaruh Konseling Qur’ani Untuk Menurunkan Tingkat Depresi Pada Mahasiswa https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/2503 <p><em>This research aims to know the difference between the experimental group given intervention with Quranic counseling and a control group without intervention. This is quasi-experimental research that used untreated control group design with pretest and posttest. The subjects of this research were 20 students of UIN Antasari Banjarmasin that have passed the screening test. They were divided into an experimental group and control group, each of which consisted of 10 people. After the data were analyzed using non-parametric Mann-Whitney test, it was found out that = - 1553; sig = 0.121 (p&gt;0,05), which means there was no significant difference between the level of depression on students in the experimental group after the intervention and the level of depression on students in control group. Afterward, according to the analysis result on Wilcoxon score in the post-test and interview by the experimental group, it was found out that Z score = - 0,609a and p score = 0,542; therefore, p &gt; 0,05. It means Quranic counseling is relatively effective to decrease the level of depression on the students. Despite there was no significant difference between the experimental group and control group, the depression level on the experimental group, however, did not increase even though the Quranic counseling had been given over two weeks before.</em><em></em></p> shanty komalasari Copyright (c) 2019 shanty komalasari 2019-04-26 2019-04-26 11 2 121 145 10.18592/jsi.v6i2.2503 Religiusitas dan Perilaku Disiplin Santriwati Madrasah Aliyah Pondok Pesantren https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/2501 <p><em>The purpose of the study was to prove relationship religiosity to discipline behavior in a student at Islamic boarding schools. Student noncompliance with regulation indicates a lack of disciplinary behavior. So student needs to increase the value of religiosity in Islamic boarding school as a behavior controllers, one of which disciplined behavior. Correlational research type with a quantitative approach. Sample populations of student class XI and using random sampling with 68 samples. Research data collected using the religiosity scale and discipline behavior consisting of 26 and 27 items valid with a reliability coefficient of 0,700 and 0,787. The result of the study indicates that there is a positive relationship between religiosity and the behavior of student discipline, which means the higher the religiosity, the more positive the discipline behavior with the correlation coefficient rxy=0,328; p=0,000 (p&lt;0,01). R square obtained by 0,108, meaning that religiosity effectively contributes to 10,8% for discipline behavior</em>.</p> Khusnul Khotimah Copyright (c) 2019 Khusnul Khotimah 2019-12-01 2019-12-01 11 2 161 171 10.18592/jsi.v7i2.2501 Peran Pola Asuh Orangtua di Era Digital https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/2269 <p><em>Technological developments are increasingly rapid in the digital age today, causing the values that are born, both positive and negative also experience a tremendous surprise for humans. From these surprises, so the role of parents in educating their children also changes by the development of their times. In the 80, parents in educating their children must have experienced a difference in the digital age today. The parenting style that initially experienced differences from other parents, which only applied authoritarian, permissive, democratic types of parenting, had experienced success in educating children, but in the age of the digital era, the three parenting styles would not succeed, if they did not synchronize according to the time of the situation and conditions in terms of parenting.</em></p><p> </p> Aslan Aslan Copyright (c) 2019 Aslan . 2019-07-07 2019-07-07 11 2 20 34 10.18592/jsi.v7i1.2269 Sifat Tawâdhu’ Ḥâfidz Al-Qur’an https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/2212 <p><em>Many of Qur'an memorizers include who has become a Hafiz always try to hide the memorization with the reason to keep their heart from feeling proud. Based on the study of the phenomenon, it illustrates the existence of tawâdhu in the Hafiz of the Qur'an themselves. This makes the researcher interested in examining the tawâdhu’ nature fromHafiz of the Qur'an in terms of the Islamic Psychology’s perspective, as well as factors that influence the formation of the tawâdhu’ nature. The research method used is a qualitative method. The subject of the study was six of Hafiz of the Qur'an from students of the Interpretation and Qur’an Science Department at Antasari State Islamic University Banjarmasin. The techniques used are interviews, observation, and documentation. The data were analyzed using a qualitative descriptive method. The result of study show that all subjects fulfill the aspect of tawadhu, like have a self-disclosure nature to others in all positive things without considering wherever it comes, aware of their own shortcomings and introspections, judge themselves as a simple person, pay attention to and respect the differences of each person, and obey to the Allah's commands. There are three levels of tawâdhu seen from the object, they are tawâdhu' to religion, tawâdhu’ to fellow servants of Allah and tawâdhu' to Allah. The five subjects are at the semi tawâdhu’ level, whereas what describes tawâdhu'is only illustrated in one subject. These levels of difference are caused by factors that influence the formation of thetawâdhu’ nature in each subject they are the factors of education, environment, knowledge and life experience.</em><em></em></p><p><em> </em></p> Sarihat Sarihat Copyright (c) 2019 Sarihat Sarihat 2019-04-26 2019-04-26 11 2 158 172 10.18592/jsi.v6i2.2212 Fenomena Kesurupan Dalam Persepsi Psikolog Dan Peruqyah https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/2208 <p><em>This study aims to compare the perceptions of psychologists and who do people ruqyah to trans possession phenomena. This research is a comparative descriptive study using a qualitative approach. The subjects of this study amounted to 6 people consisting of 3 people who work as psychologists and 3 people who work as who do people ruqyah in the Pondok Sehat Al-Wahida. Data collection techniques used are interviews, observation, and documentation. Analysis of the data used with descriptive-comparative methods.</em><em></em></p><p><em>Based on the results of the research can be concluded that there are differences and similarities of perceptions of psychologists and people who do ruqyah in viewing at the trance phenomenon in the city of Banjarmasin. The difference between the perception of psychologists and people who do ruqyah in viewing the phenomenon of trance is that psychologists view the phenomenon of possession using psychological theory, while peruqyah views the phenomenon of possession using Islamic studies so that treatment given by psychologists and people who do ruqyah has this difference in accordance with their scientific competencies. As for the similarities between the perception of psychologists and people who the ruqyah in viewing at the phenomenon of possession can be caused by psychological problems but they also believe in Islamic studies can be caused by a genie that penetrates the body,</em><em></em></p> Syarifah Irkani Copyright (c) 2019 Syarifah Irkani 2019-04-26 2019-04-26 11 2 108 120 10.18592/jsi.v6i2.2208 Pendidikan Kejiwaan Dr.Abdullah Nashih ‘Ulwan: Konsep Dan Implementasinya https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/2084 <p><em>Psychological education is the process of educating children from an early age to be brave and frank, not afraid, independent, like to help others, controlling emotions, and adorn themselves with all of self-glory even psychologically and morally in absolute terms. In the concept of psychological education of Dr Abdullah Nashih 'Ulwan in “Tarbiyatul Aulad Fi Al-Islam”, explained there are four factors of the problem in children that must be prevented and treated by educators. The four factors are feeling inferior, fainthearted, unconfidence, and envy. PM Asy-Syifa perform psychiatric development based on the concept of Nashih Ulwan but not directly, but integrated into daily activities and other routines.</em></p> Umi Hani Copyright (c) 2019 Umi Hani 2019-04-26 2019-04-26 11 2 90 107 10.18592/jsi.v6i2.2084 Pelatihan Pemaknaan dan Pembacaan Ayat-ayat Alquran Untuk Menurunkan Tingkat Stres Mahasiswa yang Sedang Mengerjakan Skripsi https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/2032 <p>Students’ pressures while working on their undergraduate thesis caused psychological impact called stress. The researcher was intended to find out whether any roles of the Qur'an as a guideline for Muslims reducing the stress level. It is a field research with a quantitative experimental approach which used two groups(pre-test- post-test) design with two variables: training of meaning and reading verses of the Qur'an (X) and stress level (Y). The subjects were 12 students divided into 6 students in each of experimental and control group. The experimental group used paired samples t-test and got a p-value of 0,035, p &lt;0,05 means there was a difference of scores between pretest and post-test. The control group obtained a p-value of 0.849, p &lt;0.05 means there was no difference in scores between pretest and post-test. Based on the results of different test analysis using independent samples t-test obtained the p-value of 0.000 is smaller than 0.01 showed that there is a significant difference in stress level between the two groups. The results indicate that the training of meaning and reading of Quranic verses can reduce the stress level of students who are working on an undergraduate thesis in the Islamic Psychology Study Program of the State Islamic University of Antasari Banjarmasin.</p> Hafiz Anshori Shanty Komalasari Copyright (c) 2018 Hafiz Anshori 2018-08-07 2018-08-07 11 2 019 035 10.18592/jsi.v6i1.2032 Manfaat Perilaku Spiritual Sufi Pada Kesehatan Mental dan Well Being Seseorang https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/2008 <p>The purpose of this article is to know the connection of Sufi spiritual behavior with mental health in the form of well-being performed by the spiritual Sufi path. This article explores Sufi spiritual behavior with regard to mental health in the form of well-being that comes from literature.</p><p>The method used in this research is qualitative research in the literature review. How to collect research data by researchers by writing, classifying and monitoring subjects of research studies carried out by researchers. Moreover, researchers conducting a survey of data collected related to the subject matter of the research is a spiritual relationship to mental health.</p><p>The results of the literary research show that mystical spiritual behavior towards mental health, especially in the field of well-being, remains controversial. Sufi spiritual behavior has a positive effect. On the other hand, there are also results that mystic behavior has a negative effect. This incident occurred because of misunderstanding or perception of Sufi teachings, or lack of good guidance for the person in taking the Sufi path.</p> Saliyo Saliyo Copyright (c) 2018 saliyo sal yoyo 2018-08-07 2018-08-07 11 2 001 018 10.18592/jsi.v6i1.2008 Spiritual Emotional Freedom Technique (SEFT) untuk Meningkatkan Kualitas Hidup pada Wanita yang Mengalami Bencana Tanah Longsor https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/2006 <p class="Default">Spiritual Emotional Freedom Technique (SEFT) is engineering the merger of the energy system of the body and spirituality therapy using the method of tapping on certain points on the body. The purpose of this study was to determine the influence of Spiritual Emotional Freedom Technique in improving the quality of life in women who experienced landslide disaster in Purworejo. This study uses a quasi-experimental design with one group pretest-posttest design research model. The subjects of this study were six women in Purworejo with criteria aged 20 to 40 years, experienced landslide disaster, and having a low quality of life based on WHOQOL-BREF scale categorization. The experimental group was treated using the Spiritual Emotional Freedom Technique therapy. Quantitative data analysis techniques using Wilcoxon Signed Rank Test analysis. Qualitative data analysis is obtained from the observation, interview, worksheet, and evaluation sheet. The results showed that there was a significant increase in quality of life, both in each domain and overall between before and after being treated by SEFT. Based on that results, it can be concluded that the SEFT (Spiritual Emotional Freedom Technique) can improve the quality of life of women who experienced a landslide disaster in Purworejo. </p> Zuhdan Aftrinanto Elli Nur Nur Hayati Siti Urbayatun Copyright (c) 2018 Zuhdan Aftrinanto 2018-08-07 2018-08-07 11 2 069 089 10.18592/jsi.v6i1.2006 Keseimbangan Kehidupan Kerja Ditinjau Dari Dukungan Sosial Pada Pekerja https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1997 <p align="justify"><em><span>The balance of work life in Indonesia has become an issue that has received more attention for various companies and agencies. The balance of work life is vital to be able to balance all aspects of the life of workers, both related to personal growth and work life. This study aims to examine the correlation of social support empirically and work-life balance. The more positive the support received, the higher the level of work-life balance. Respondents in this study are people who work both married and those who have not, amounting to 77 respondents. The measuring instrument used is a work-life balance scale with a Cronbach coefficient alpha and a social support scale with a Cronbach alpha coefficient. The data analysis method used is a statistical method with help with SPSS 24 for windows program facilities. Correlation test shows the results of social support and work-life balance have a correlation coefficient r of 0.730 and p = 0.001 (p &lt;0.01). The results of the analysis show that there is a significant positive relationship between social support and work-life balance, and thus the research hypothesis is accepted</span></em><em></em></p> Retno Manggaharti Nur Pratiwi Noviati Copyright (c) 2019 Nur Pratiwi Noviati 2019-07-07 2019-07-07 11 2 1 19 10.18592/jsi.v7i1.1997 Bimbingan Konseling Spiritual Terhadap Pasien Rehabilitasi Napza https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1914 <p>This study aims to determine the spiritual behavior of patients rehabilitating drugs. This discussion is entitled "Spiritual Counseling Guidance to Rehabilitation Patients". This research is qualitative with a descriptive approach that is observation, an interview. The results showed that the implementation of the rehabilitation of the Patients of Drugs can also be in the form of personality by providing guidance and counseling on the spiritual aspect which includes the aspect of Prayer Fulfillment performed by the five subjects are conducted simultaneously namely the practice of worship, the belief of life (Universality) as well as the responsibility of their life (Linkage) they have fully undergone as rehabilitation patients. There are an attitude and mental change from a previously dependent patient to a person who can manage himself well and more appreciate the meaning of life.</p> Muhammad Hafizh Ridho Copyright (c) 2018 Muhammad Hafizh Ridho 2018-08-07 2018-08-07 11 2 036 048 10.18592/jsi.v6i1.1914 Pengaruh Religious Commitment Terhadap Penyesuaian Diri Mahasiswa https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1558 <pre>The self-adjustment ability on campus is an important requirement of student</pre><pre>education success. Therefore students should have good adjustment skills. </pre><pre>This study aims to determine the adjustment ability and religious commitment of </pre><pre>students in the campus IAIN Antasari, and to know the influence of religious commitment</pre><pre> to student self-adjustment. The method used is quantitative method, with simple </pre><pre>linear regression analysis. The research subjects were IAIN Antasari students in each </pre><pre>faculty, and 236 students were selected as samples. The results showed that there</pre><pre> was a significant positive religious commitment influence on the students' self </pre><pre>adjustment at IAIN Antasari (R = 0.699 (r = 0.000)). Each dimension of religious</pre><pre> commitment also has a significant positive effect on students' self-adjustment.</pre><pre> The influence of religious belief dimension (R = 0.484 (r = 0.000)), religious</pre><pre> practice dimension (R = 0.596 (r = 0.000)), religious knowledge dimension</pre><pre> (R = 0.613 = 0.000)), and religious effect dimension (R = 0.689 (r = 0.000))</pre><pre> on students’ self-adjustment. It shows that the higher the religious commitment of </pre><pre>the students, the better the students' self-adjustment. Therefore, the religious</pre><pre> commitment of students is very important to be improved so that the students'</pre><pre> self-adjustment will be better.</pre> Halimatus Sakdiah Rabiatul Afawiyah Muhammad Husaini Abbas Copyright (c) 2018 Halimatus Sakdiah, Rabiatul Afawiyah, Muhammad Husaini Abbas 2018-08-07 2018-08-07 11 2 049 068 10.18592/jsi.v6i1.1558 Kesejahteraan Spiritual pada Mahasiswa Penghafal Al-Qur’an https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1508 <p>Nowadays, memorizing the Qur'an is growing and interested in children to adults, including college students. The activity is interesting because in the perspective of Islamic Shari'ah, memorizing the Qur'an is not an obligation. Therefore, in psychological science, it will be useful to find any factors that encourage students to do so. An initial survey found that students had belief associated with the spiritual domain of divinity and felt calm when memorizing the Qur’an. Those factors will be studied in the concept of spiritual well-being by Ellison (1983). This quantitative study was conducted on students at Universitas Padjadjaran. There were 40 students selected with snowball sampling. The result showed that as many as 85% of students had high spiritual well-being. It showed that the majority of students have a harmonious and stable life indicated by the closeness with Allah SWT and life satisfaction.</p> Widwi Mukhabibah Retno Hanggarani Ninin Poeti Joefiani Copyright (c) 2017 Widwi Mukhabibah, Retno Hanggarani Ninin, Poeti Joefiani 2017-11-28 2017-11-28 11 2 199 213 10.18592/jsi.v5i2.1508 Urgensi Psikologi Islam Dalam Pendidikan Islam https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1503 <p>This paper examines the urgency of Islamic Psychology in Islamic Education. Education and psychology cannot be separated, both have a very close relationship. Education is a long process to actualize all the potential of human self so that the potential of humanity to be actual. In terms of Islamic education is needed is Islamic Psychology, because humans have the potential of noble, namely fitrah and spirit that is not touchable in general psychology (West). Islamic education should have a psychological foundation that is insightful to Islam, in this case with a guide to the Qur'an and Hadith as its source, so that the end of the goal of Islamic education can be realized and create a plenary human (insan kamil).</p><p>Islamic education psychology devotes attention to the behavior or behavior of those who engage in learning and teaching activities or those directly involved in the learning process. Islamic education psychology has two objects, namely: First, learners, ie individuals (individuals) who are learning, including approaches, strategies, influencing factors and achievements achieved. Secondly, teachers (educators), those who are obliged or undertake teaching responsibilities, including methods, models, strategies, and others related to the activity of presenting Islamic education. Islamic education based on Islamic Psychology will produce human beings who have a potential base that is a qualified potential of physical, spiritual, and fitrah or better known as jismiah, nafsiah and ruhaniah<em>.</em></p><p> </p> Mubarak Mubarak Copyright (c) 2017 Mubarak . 2017-11-28 2017-11-28 11 2 215 228 10.18592/jsi.v5i2.1503 Kekuatan Terapi Syukur dalam Membentuk Pribadi yang Altruis: Perspektif Psikologi Qur’ani dan Psikologi Positif https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1493 <p>This paper aims to elaborate the therapy power of gratitude in the shaping of the altruistic personality. This research used a comparative study of quranic psychology and positive psychology as a reference to explain about therapy power of gratitude. This research used a psychological approach to reveal the influence of the grateful on the meaningfulness of life.The results showed grateful in quranic psychology is a form of recognition of the favors bestowed by God with the submission and obedience according to what has been commanded. Gratitude in quranic psychology can be practiced in the three ways, namely orally grateful, heart, and deed. Gratitude in positive psychology is an emotional positive reaction in response to the receipt of a gift and benefit from someone. Gratitude in this perspective can be practiced personally (be thankful to the people who has given a gift) and transpersonal (expression of gratitude to God who has given many gifts in this world). In quranic psychology, be grateful can be Sufi healing or therapy to cure individualistic attitude into the life of the society. In positive psychology perspective, becoming a thankful person tend to be more generous and humble, if compared with those who never grateful.</p> Mohammad Takdir Copyright (c) 2017 Mohammad Takdir 2017-11-28 2017-11-28 11 2 175 198 10.18592/jsi.v5i2.1493 Pengaruh Zikir al-Ma’tsurat dan Terjemahannya Terhadap Penurunan Kecemasan Siswa Menghadapi Ujian Nasional https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1480 <p><em>The problems most often experienced by students when facing the National Exam is anxiety problems. Anxiety arises because students are burdened by thoughts and shadows of possibilities that occur when failing in the National Exam. Excessive anxiety will cause students not to focus on the National Exam. One way that can be done to provide peace of mind in the Islamic view is with dhikr. In contrast to most schools, SMPIT Ukhuwah Banjarmasin not only prepares students in the outer field such as additional subjects are tested, but the school also prepares the spiritual condition of students by giving the program of recitation of al-Ma’tsurat recitation that is read every afternoon. But the recitation of the dhikr is not with the translation. The reading of al-Ma’tsurat dhikr with its translation will invite the students to be more solemn and understand the content contained in the recitation of the dhikr. This study aims to determine the level of student anxiety and find out whether the dhikr al-Ma’tsurat and its translation have an effect on the decreasing anxiety of students facing the National Exam at SMPIT Ukhuwah Banjarmasin.</em></p><p><em>This research is experimental research and data is presented with quantitative approach. Variable in this research there are 2 that dhikr al-Ma’tsurat and translation (X) and anxiety (Y). While the design of this study using the design pretest and posttest one group. Data collection tools in the form of anxiety scale The sampling technique used is purposive sampling, with the number of subjects as many as 7 students. Data analysis using t-test.</em></p><p><em>The results of quantitative data indicate a decrease in anxiety between before the intervention (pretest) and after intervention (postest) is done, the scoring of the anxiety category from high to medium and low anxiety categories. And the decline of a large minimum value of 32.00 and the maximum value of 24.00, and the mean value of 24.7147. The result of the normality prerequisite test is p&gt; 0,05 indicating that the data distribution at initial and final test is normal. The result of t-test is obtained t value = 11,068 and p = 0,000, p &lt;0,01, meaning dhikr al-Ma’tsurat and its translation can influence decreasing anxiety of student facing National Exam at SMPIT Ukhuwah Banjarmasin.</em></p> Nur Jannah Copyright (c) 2017 Norjannah . 2017-11-28 2017-11-28 11 2 155 173 10.18592/jsi.v5i2.1480 Kurikulum Bagi Anak Berkebutuhan Khusus (ABK) https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1358 <p><em>Curriculum change occurred nowadays shows that the curriculum is prone to social changes. Although the changes remain happened, there seems no curriculum which distinguishes its use between normal students and students with special needs (either physical or mentality). In fact, the curriculum should be enjoyed not only by the normal students but also the students with special needs. Hence, they can obtain equal education system without feeling a sense of discrimination from the government. Although the curriculum is the same, teachers may apply different strategies and methods. Hence, the teachers are not only professional in teaching, but also has specific competence than those who teach normal students. What I mean competence here is not professional, pedagogy, personality, or social competences. Rather, it is a spiritual competence where teachers are teaching by heart, not by material (money).</em></p> Aslan Marani Copyright (c) 2017 Aslan Marani 2017-11-28 2017-11-28 11 2 105 119 10.18592/jsi.v5i2.1358 Hubungan Antara Kemampuan Adaptasi Terhadap Kebisingan Dengan Stres Kerja Karyawan https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1356 <p>Today stress has become a very important management issue in the industrial world. Nearly everyone experiences stress with respect to work. No matter how small the work stress that emerges must be addressed so as not to enlarge which ultimately can harm the organization and employees. One source of work stress is the noise that is not desired by the ear because it can be annoying and irritating. But the noise can be responded differently by each individual according to their adaptability. If the individual is less able to adapt to the noise then he will tend to experience stress.</p><p>This study aims to determine the relationship between the ability to adapt to noise with employee work stress. This research was designed using a quantitative and correlational approach. Population of this research is employees of production of PT. Hendratna Plywood totaling 357 people. In sampling, the researcher used Random Sampling Technique by taking 60 employees. In this study the researchers used pure try out. The result of try out scale of ability of adaptation to noise obtained 23 valid items from 30 items presented. While on work stress scale obtained 55 valid items from 72 items.</p><p>The results showed that 32 subjects (53.3%) experienced high work stress and 28 subjects (46.6%) experienced low work stress. It also found that 37 subjects (61.6%) had good adaptability to noise and 23 subjects (38.3%) had poor adaptability to noise. The result of data analysis is known that there is a significant negative relationship between the ability of adaptation to noise with employee work stress shown by correlation coefficient r = - 0,359 and p = 0,005. This means that if employees have good adaptability to noise then low job stress, otherwise if employees have poor adaptability to noise then high job stress. From this it can be seen that the ability of adaptation to noise gives effective contribution of 12,88% (r² = 0,1288) to work stress, while the rest 87,12% influenced by other factor.</p> Ruly Asmarani Copyright (c) 2017 Ruly Asmarani 2017-05-31 2017-05-31 11 2 71 93 10.18592/jsi.v5i1.1356 Kondisi Psikologis Narapidana Narkotika Di Lembaga Pemasyarakatan Narkotika Klas II Karang Intan, Martapura, Kalimantan Selatan https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1353 <p>This study aims to describe the psychological condition of inmates during being in Narcotics Correctional Institution II Karang Intan, Martapura, South Kalimantan. The research method used is qualitative research. Method of taking data by using interview and observation. The main research subjects were two prisoners, HRS and BSR were supported by two informants, prison officers and counselors as a complementary source of data. From the results of research can be described psychological condition of inmates are divided into four aspects, namely cognitive aspects, affective aspects, social aspects and psychomotor aspects (behavior). The research findings can be summarized as follows, on the cognitive aspect can be described prisoners are susceptible to cognitive dysfunction this is related to the ability his perception, the ability to catch and often lose concentration, while the affective aspects of deep sadness, suspicion and excessive alertness, And anxious, to social aspects show behavior tend to withdraw from association among fellow inmates, often sat pensive and become loners or close themselves. In the psychomotor aspect can be seen from maladaptive behavior, can manisfestation in the form of behavior of sleeplessness, lack of spirit and loss of interest, even the desire to hurt until the desire to end life.</p> Yulia Hairina Shanty Komalasari Copyright (c) 2017 Yulia Hairina, Shanty Komalasari 2017-05-31 2017-05-31 11 2 94 104 10.18592/jsi.v5i1.1353 Perilaku Alturisme Karyawan (Studi Kasus pada Mandor Perkebunan Sawit Perseroan Terbatas (PT).Tribuana Mas Kabupaten Tapin) https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1352 <p align="center"><strong><br /></strong></p><p><em>One of the tasks of developing into adulthood is to work to meet the needs of his life. Technological advances, materialism, hedonism and the demands of the post-industrial society's needs make some people work brutally for what they want to be fulfilled. Even people are apathetic to the surrounding environment. Nevertheless, there are still a handful of employees who care about their environmental conditions by behaving altruism as happened in PT.Tribuana Mas (TBM). The purpose of this study is to describe employee altruism behavior and explore the factors that encourage employees to behave altruism. The results of the research on 3 employees of PT.Tribuana Mas plantation, Afdeling Juliet conducted qualitatively (nonparticipant observation and in-depth interview), altruism behavioral components are mostly the same, that is behaving helpfully, considering the rights and welfare of others, sharing and honesty. While the different components are seen from the behavior of donating &amp; generosity and Cooperation. Components of altruism behavior reflected on the employees are also in accordance with the teachings of Islam, the namely charity with the foundation of god (ikhlas) and there are still nuanced humanity. It is influenced by various factors, both situational (external) and within (internal)</em></p> Asty Wulandari Copyright (c) 2017 Asty Wulandari 2017-11-28 2017-11-28 11 2 121 154 10.18592/jsi.v5i2.1352 Hubungan Shalat Fardu Berjamaah Dengan Kecerdasan Emosional Pada Jamaah Mesjid Al Jihad Banjarmasin https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1327 <p><em>Al Jihad Mosque Banjarmasin is a mosque that is identical with Muhammadiyah, this mosque is followed by many pilgrims and loyal at the time of the implementation of prayers fardu congregation. Jamaah consists of various groups regardless of background, both in terms of age, economy, organization and even the sick pilgrims (post-stroke) are actively involved in congregation. Active Jamaat prayers in congregation do not only come from residents around the mosque complex, but also many pilgrims who come from outside the mosque complex, even the distance difference between their residence with the mosque a few kilometers. In heavy rainy weather conditions, they still enthusiastically follow the prayers in congregation fardu mosque. In addition, there are things that are felt by pilgrims such as comfort, tranquility of heart and mind, emotional stability, silaturrahim which all is related to emotional intelligence.</em></p><p><em>In this study, the main problem is how is the relationship of prayer in congregation with emotional intelligence in the congregation of Al Jihad Mosque Banjarmasin ?. The method used is quantitative and qualitative descriptive method with methodological arrangement such as approach and type of research, research location, population and sample, data and data source, procedure and data collection, quantitative and qualitative technical data analysis.</em></p><p><em>The result of the study found that there is a correlation between salat fardu congregation with emotional intelligence, this is proved by the data from questionnaires from 30 pilgrims (respondents) that is: able to control the impulse of worldly lusts with the highest opinion is 60% said yes and 40% stated sometimes .Motivating yourself with the highest opinion is 90% states yes and 10% states sometimes. Able to survive in the face of trials with the highest opinion is 86.67 states yes and 13, 33 states sometimes. No exaggeration with the highest opinion is 90% states yes and 10% states sometimes. Being able to set the mood with the highest opinion is 86.33% and 13.33 states sometimes. Keeping the stress burden does not cripple the thinking ability with the highest opinion is 90% states yes and 10% states sometimes. The ability to empathize and pray with the highest opinion is 90% say yes and 10% say sometimes.</em></p> Ahmad Jauhari Asmaran AS Siti Faridah Copyright (c) 2017 Ahmad Jauhari, Asmaran AS, Siti Faridah 2017-05-31 2017-05-31 11 2 25 45 10.18592/jsi.v5i1.1327 Peran Reliugisitas pada Penderita HIV dan AIDS yang mengalami Depresi https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1270 <p>Being HIV-positive (people with HIV and AIDS) is a tough one in life, where complex problems are always faced daily, not just dealing with disease conditions, but disease conditions are accompanied by highly discriminatory social stigma. This stigma and discrimination often leads to depression resulting in a decrease in life spirits of people living with HIV and then bring the dominant effect of decreasing quality of life for people living with HIV. This study aims to reveal the role of religiosity in coping with depression in people with HIV and AIDS in terms of physical, psychological, social, and religiosity and factors that support the role of religiosity in coping with depression in people with HIV and AIDS. The research approach used is qualitative in the form of case studies. Subjects studied in the study are ODHA are running post-positive religiosity of HIV and AIDS consisting of 1 man and 2 women. Data collection techniques used are unstructured interviews and nonparticipant observation. While the research data collection tool used interview, observation, recorder and stationery. And the result of research data will be analyzed by using qualitative analysis technique. Based on the results of research that has been done can be stated that the role of religiosity in tackling Depression in HIV and AIDS Patients in RSUD Dr. H. Moch. Ansyari Saleh Banjarmasin is very large, seen from all subjects feel the change of attitude and view to get closer to God. Appreciate life in its true sense, enjoy life and resign to accepting circumstances. Factors that support the role of religiosity in people with HIV and AIDS in RSUD Dr. H. Moch. Ansyari Saleh Banjarmasin there are two namely: first internal factors, which are related to innate nature, and the second is external factors derived from the environment such as family and society.</p><p><em> </em></p> Dibyo Prasojo Copyright (c) 2017 Dibyo Prasojo 2017-05-31 2017-05-31 11 2 46 70 10.18592/jsi.v5i1.1270 Presentasi Diri Mahasiswa Penghafal Alquran https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1245 <p>The Qur'an, a holy book that guides all Muslims. The Qur'an is the embodiment of the guidance to bring each individual to the salvation of the world and the hereafter. Everyone has different ways of interacting with the Qur'an, one of them by memorizing the Qur'an. Individuals who interact with the Qur'an by means of memorizing of course have different responsibilities. Teenagers who are Al Quran memorizing students have certain signs in expressing self-presentation that may be different from other teenagers. Using descriptive phenomenology study, there were 4 respondents in this study. The data retrieval technique uses semi structured interviews on the primary and secondary subject and uses nonparticipant observation. The results showed that the four respondents had different self-presentation patterns. The most crucial, the Qur'an forms interpreted ideals in their self-presentation through the dimensions of the khuluqiyyah dimension with respect to ethical values and the amaliyah dimension pertaining to daily behavior.</p> Siti Raiyati Copyright (c) 2017 Siti Raiyati 2017-05-31 2017-05-31 11 2 17 24 10.18592/jsi.v5i1.1245 Konversi Agama dan Pemahaman Nilai Islam Santri Pondok Itikaf Jama’ah Ngaji Lelaku Lawang https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1184 <p>Pondok Itikaf Jama'ah Ngaji Lelaku, Lawang is one of the containers to learn and understand Islam, the background of santri like people who have a black background, such as ex-thugs, gamblers, drunkards, people who have problems of life and people who want to learn religion But have limitations in Arabic. The way santri learn religion, that is by trying to understand the holy verses of the Qur'an and hadith, one of his understanding that is belief in performing the congregational prayer accompanied by the language translation of his people, this is contrary to the prevailing Islamic law. The purpose of the research is to find out 1) why the subject is interested to join the Pondok Itikaf Jama'ah Ngaji Lelaku, Lawang, 2) the psychological factors that cause the students of Pondok Itikaf Jama'ah Ngaji Lelaku, Lawang change beliefs bergama, 3) how the process of belief change students santri Itikaf Jama'ah Ngaji Lelaku, Lawang, and 4) how the understanding of Islamic values of Santri Pondok Itikaf Jam'ah Ngaji Lelaku, Lawang.</p><p>The research method used is single case study method. Data collection is done through interview, observation, and documentation. Data analysis is done by using descriptive analysis, that is using words to describe what the purpose of this research. The results showed that 1) subjects interested in joining and believing to implement the teachings received in the cottage because the subject is acceptable as it is by the manager of the cottage, the manager also patient and painstaking provide guidance on the subject, the subjects at least get the peace of mind and can change the attitude of the subject, At least get the peace of mind and can change the attitude of the subject to a better direction, there is a common background between students who are with each other. 2) psychological factors causing the subject to change beliefs, subjects experiencing symptoms of inner pressure caused by the emotional attitudes of the subject, it encourages subjects to seek inner calm by way of learning and reciting to understand the purposes of the holy verses of the Qur'an and hadith and try Implement it. 3) the process of changing the subject's beliefs. In the quiet period, subjects are apriori towards religion. The period of unrest, the subject felt the religion that he believed could not be the handle of life. The conversion period occurs after the subject's conflict subsides and the subject can define a new belief. Calm and serene period, subjects gained the composure of the new doctrine. The period of conversion expression, subjects are subject and harden their behavior with new teachings. 4) overall awareness of religion students of Pondok Itikaf Jama'ah Ngaji Lelaku, Lawang not yet mature</p> Ahmad Redhani Copyright (c) 2017 Ahmad Redhani 2017-05-31 2017-05-31 11 2 1 16 10.18592/jsi.v5i1.1184 WALI DAN KARAMAH AMANG GAGA DI DESA UJUNG BARU, KECAMATAN BATI-BATI, KABUPATEN TANAH LAUT https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1127 <p><em>This research took up from perspective about the importance of discussing society opinion on Wali’s and the people are reputed as holy people or the people who has a special ability as a popular religion expression which still exists in the certain society. Paying homage by society to Wali’s are not only when they are still alive, but it also continue when they are died. Amang Gaga is one of them, he was respected and reputed as a Wali and he had a special ability (karamah) by people in Ujung Baru village, Bati-Bati, with the result that this research needs to be done. The questions of this research are (1) How does people opinion about Wali and Amang Gaga’s karamah? (2) What is level of guardian status of Amang Gaga as a Wali and his karamah according to tasawwuf?. Based on the findings that Amang Gaga is a Wali because his loyalty, his consistency and his karamah. The level of his guardian status is al-Quthub atau al-Ghawts. It means that the humans need him when they have difficulties, when he prayed to Allah, it would be answered Allah very fast. People pray to Allah through him as a medium. However, there is any evidence to show that Amang Gaga as the leader of Wali’s.</em></p> Zakiah Zakiah Abdul Hakim Copyright (c) 2016 Zakiah Zakiah, Abdul Hakim 2016-10-29 2016-10-29 11 2 147 162 10.18592/jsi.v4i2.1127 EMPATI DAN PEMAAFAN PADA MAHASISWA FAKULTAS PSIKOLOGI UIN SUSKA RIAU https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1126 <p><em>Forgiveness has one important in human interpersonal relation.The purpose of this study was to examine the relationship between empathy and forgiveness on undergraduate student. The participants undergraduate student were 309 (47: men, 262, women) from faculty of Psychology UIN Suska Riau. This research used two kinds of scale, empathy and forgiveness scale.The result showed: there is a significant and positive correlation between empathy and forgiveness.. The Implication of this result are discussed on the interpersonal relation contexts.</em></p> Dwi Indra Lestari Ivan Muhammad Agung Copyright (c) 2016 Dwi Indra Lestari, Ivan Muhammad Agung 2016-10-30 2016-10-30 11 2 137 146 10.18592/jsi.v4i2.1126 PEMIKIRAN AKHLAK MENURUT SYAIKH UMAR BIN AHMAD BARADJA https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1125 <p><em>It is important to deepen Akhlak teachings through seeing a figure of Ulama, who has a high integrity between knowledge and akhlak. Syekh Umar Ahmad Baradja is an Ulama who has a good character and he was very productive to make a lot of wiritings. Some of them are seperti Al-Akhlaq Lil Banin, kitab Al-Akhlaq Lil Banat, kitab Sullam Fiqih, kitab 17 Jauharah, dan kitab Ad’iyah Ramadhan. All of them were written in Arabic language, since 1950 were used as a main book in almost Islamic boarding school curriculumin Indonesia. He carved Indonesian Santri’s character indirectly by his books. These books (Al-Akhlaq Lil Banin and kitab Al-Akhlaq Lil Banat) are as references for teachers in giving students external and internal education to control their attitude and behavior in daily life. Especially, when they are in public society and worship. The special things in his books are they made guidance about character (Akhlak) in two versions. One version is for boys and the other is for girls. The versions were made according to the needs of boys and girls to create a perfect character (Akhlak al-Karimah) to Allah and His creations. In the book also provided about some du’a (prayer text) and good actions, which had exemplified by Prophet Muhammad (pbuh) based on Qur’an and Sunnah. Syekh Umar Ahmad Baradja had told that before we come into mystical world or spiritual, we should learn about Akhlak teachings comprehensively. Likewise, who does good actions in this world, he will get matchless happiness. There is a harmony relationship between theservant and his God. It is the meaning of ethics in Sufism performance. We can take the model from the fabulous figure, who was able to relieve someone’s thirst in his heart and gave a light to the way to Allah.</em></p><p> </p> Abd Adim Copyright (c) 2016 Abd Adim 2016-10-30 2016-10-30 11 2 127 136 10.18592/jsi.v4i2.1125 ANALISIS SEMIOTIKA ROLAND BARTHES TENTANG FENOMENA JILBOOBS https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1124 <p>Hijab/jilbab is a cloth to cover all of women’s body except face and two palms. Now, there is one controversial Hijab trend, which is Jilboobs phenomenon. Basically, jilboobs means have deviation meaning from the nature of veil. Jilboobs is a critic to Muslim women who wear hijab, but they still wear tight dress or blouse. It causes their indentation body looked very clear, especially in her chest. Then, the jilboobs phenomenon is a sign in fashion culture which very interference how Muslim teenagers to dress up now. The function of jibab is not to cover women genitals anymore, but it becomes a mode that break out the religion rules. The jilboobs phenomenon is a negative connotation from the real jilbab function. The writers used Semiotics theory from Roland Barthes to discuss this jilboobs phenomenon. It tried to reveal about abusing the real jilbab function as covering Muslim women’s genitals and a religion symbol.</p> Hamidah Hamidah Ahmad Syadzali Copyright (c) 2016 Hamidah Hamidah, Ahmad Syadzali 2016-10-30 2016-10-30 11 2 117 126 10.18592/jsi.v4i2.1124 EFEKTIVITAS FOCUS GROUP DISCUSSION UNTUK MENGURANGI STRES PADA SISWA SMA YANG AKAN MENGHADAPI UJIAN AKHIR NASIONAL https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1123 <p><em>This research is aimed to find the effectivity of Focus Group Discussion (FGD) to decrease the feeling stress for senior high school students (SMA) who will face the national final examination (UAN). Stress on SMA students is a circumstance which gets negative assessment. It intimidates and pushes the students, in this case is UAN would appear a reaction such as emotional disorder, cognition, physiology and behavior disorder of SMA students. This research concerned 21 SMA students in grade XII, who had high stress level in facing UAN. The subjects were divided into two groups. First group was the experiment group (include 11 students) and it was the group who got the FGD treatment. The second group was control group (include 10 students) and this group didn’t get the FGD treatment. Collecting data was done by using Stress Scale in facing UAN. It was given (a) before FGD (pre-test) and (b) after FGD (post-test). The hypothesis is examined by using difference examination (t-test) by comparing mean pre-test and post-test. The result showed that there was a significant influence to decrease the stress in SMA students who were in experiment group </em><em>(t = 6,540, p &lt; 0,01) </em><em>after they got FGD treatment. Experiment group had decreased the stress score to face UAN (Mean=7,476).</em></p> Dina Aprilia Copyright (c) 2016 Dina Aprilia 2016-10-30 2016-10-30 11 2 107 114 10.18592/jsi.v4i2.1123 PLURALISME AGAMA MENURUT PERSPEKTIF DOSEN-DOSEN FAKULTAS USHULUDDIN DAN HUMANIORA DAN STT GEREJA KALIMANTAN EVANGELIS (GKE) BANJARMASIN https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1122 <p style="text-align: justify;">This script writing against the background of social conditions in South Kalimantan diverse in terms of ethnicity, or religion. We take the example of religious pluralism in South Kalimantan. This religious pluralism condition often we term Religious Pluralism. Religious Pluralism succession plays a very important to maintain the diversity and creating understanding of the harmony that lately in various areas, especially in Indonesia being tested. Religious pluralism is a perspective of religious harmony. This understanding of the role in order to be more effective is to educate every student either by teachers, lecturers and other teaching staff in order to achieve that purpose. Both from the Primary Education, Secondary, to university, both from High school and College of General. Results of field interviews showed that religious pluralism is understood by some of the Faculty of Islamic Theology and Humanities IAIN Antasari is a pluralism that if no further interpreted it leads to liberalism even to relativism and nihilism. However, if seen from what has been interpreted by some leaders of Religious Pluralism, then pluralism itself be accepted as a philosophy in building harmony. While others say that sociologically Religious Pluralism has to be accepted by Muslims without having interpreted the deeper, because Pluralism itself is not relativism, or even nihilism. Meanwhile, partially-Lecturer Lecturer STT Borneo Evangelical Church (GKE) views of Religious Pluralism in context pluralistic society will be criticized for some faiths who are intolerant of other religions. While others consider only limited Religious Pluralism understand the differences and cooperation in specific social issues, without any compromise in theology, leading to the elimination of the role of God in life.</p> Slamet Karianto Copyright (c) 2015 Slamet Karianto 2015-10-31 2015-10-31 11 2 157 176 10.18592/jsi.v3i2.1122 INTERSUBJEKTIVITAS, CINTA DAN KESETIAAN DALAM FILM HABIBIE & AINUN (PERSPEKTIF EKSISTENSIALISME GABRIEL MARCEL) https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1121 <p style="text-align: justify;">This study is based on the appearance of the film Habibie &amp; Ainun which managed to attract the attention of the public to watch. This love-themed movie that became a phenomenon for some people and have managed to beat films that also betema other love. Moreover, many people who think that the film preformance character (Habibie and Ainun) is a reflection of the couple are ideal. When reading the title of the film, Habibie &amp; Ainun seemed to have in common with “Romeo and Juliet” which is one of the famous love story of all time, and when he saw the banner of the film that contains the image of two lovebirds have led to the concept that this film is a film about love. The image of romance has been able to anesthetize the eyes of anyone who saw it, makes the heart to see it immediately, while steeped in positive values implicit in his every scene. To do “readings” or interpretations of the movie Habibie &amp; Ainun, certainly needed a knife analysis, one analysis of existentialism, particularly existentialist Gabriel Marcel. By doing so, will make it easier to determine a range of values or messages hidden behind it.</p> Siti Qomariah Copyright (c) 2015 Siti Qomariah 2015-10-31 2015-10-31 11 2 139 156 10.18592/jsi.v3i2.1121 STUDI LIVING QUR’AN TERHADAP AMALAN IBU HAMIL DI KECAMATAN BERUNTUNG BARU KABUPATEN BANJAR https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1120 <p style="text-align: justify;">Along with the times, study the Koran and Hadith experiencing developments study area, from the study of texts to the socio-cultural studies, which is then referred to as “living Koran” and “living tradition”. In addition, living study the Koran that not only the existence of textual, but a social phenomenon that was born linked to the presence of the Koran in a specific geographic region and specific future anyway. However, the phenomenon appears not always directly proportional to what is supposed to be practiced and in amalkan. Seeing this phenomenon the author tries to do more research about reading (practice) of the Koran in public District of Lucky New Banjar Regency, the authors wanted to uncover the sura and verse what is used as a bidder, healer or medicine that mamampu cure physically and mental reserved for pregnant women. Any problems with the formulation of sura and verse of the Koran that used pregnant women, and then what are the factors that affect pregnant women mengamlkan suras and verses of the Koran in the District of New Lucky Banjar district.</p> Isnawati Isnawati Copyright (c) 2015 Isnawati Isnawati 2015-10-31 2015-10-31 11 2 125 138 10.18592/jsi.v3i2.1120 TRADISI RIHLAH ‘ILMIYYAH DI KALANGAN ULAMA HADIS https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1119 <p style="text-align: justify;">The tradition of hijrah seek knowledge often referred to as the ‘ilmiyyah rihlah travel or study that has been inherited by those earlier (the salaf al-shâlih) to the current generation. This paper specifically highlights the rihlah ‘ilmiyyah tradition among the scholars of Hadith in historical perspective. The presence technological advances and information now that it’s been more advanced, as well as easily accessible online anytime and any where, does not mean rihlah ‘ ilmiyyah by the time this becomes less relevant again. However, because a meeting directly with the teachers remain necessary in order to keep the scientific ethics and objectivity of scholarship which in turn will generate sustainable goodness value, or in the language of religion is referred to as the ‘blessing ‘ of science. This was the movitasi scholars of classical tradition to keep doing this to perlawatan seeking other areas, despite having to go through the difficulties and obstacles.</p> Dzikri Nirwana Copyright (c) 2015 Dzikri Nirwana 2015-10-31 2015-10-31 11 2 111 124 10.18592/jsi.v3i2.1119 INSAN KAMIL DALAM PEMIKIRAN MUHAMMAD NAFIS AL-BANJARI DAN ABDUSH-SHAMAD AL-FALIMBÂNÎ DALAM KITAB AD-DURR AN-NAFIS DAN SIYAR AS-SÂLIKÎN (SEBUAH STUDI PERBANDINGAN) https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1118 <p style="text-align: justify;">This paper tries to explore the concept of Insan Kamil through two books of Sufism, ad-Durr an-Nafis by Muhammad Nafis al-Banjari and Siyar as-Salikin by Abdush-Shamad al-Falimbânî. The method used in this paper comparative descriptive approach, because the studies referred to in this study aims to look at the similarities and differences of the concept of Insan Kamil contained in both books. These results indicate that the thought of Muhammad Nafis al-Banjari in the book ad-Durr an-Nafis and Abdush-Samad al-Falimbânî in the book Siyar al-Salikin against the concept of Insan Kamil has the same basic concept, in addition to the typical thinking its own distinct between the two.</p> Rodiah Rodiah Copyright (c) 2015 Rodiah Rodiah 2015-10-31 2015-10-31 11 2 97 110 10.18592/jsi.v3i2.1118 TEORI PERSEPSI MULLÂ SHADRÂ BESERTA IMPLIKASI EPISTEMOLOGI DAN METODOLOGISNYA UNTUK PSIKOLOGI https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1117 <p style="text-align: justify;">Human action is seen as behavior of organisms that are subject to the law of effect (the law of effect) through the process of reinforcement and punishment, stimulus-response mechanism, learning by trial, and the laws of Biochemistry and physiological. Mullâ Shadrâ has brought us to a new consciousness that we are over this as if asleep because it doesn’t realize that all our actions including sensory perception is our soul’s activity directly. Epistemolois and methodological implications of the theory of perception Shadrâ this potentially to do a revolution in psychology, that relives live, i.e. as a single agent – holistic in all the actions of our perception and cognition</p> Husein Heriyanto Copyright (c) 2015 Husein Heriyanto 2015-10-31 2015-10-31 11 2 79 95 10.18592/jsi.v3i2.1117 DINAMIKA DEPRESI PADA PENDERITA AIDS https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1116 <p><em>Depression is a major mental health problem today. This is very important because people with depression productivity will decrease and this is very bad for a society and a country that is building. There are at least four chronic diseases that allow the depression sufferer, one of which is HIV and AIDS. Given the uncertainty over the fate of people living with HIV and AIDS had the potential to give rise to feelings of anxiety and depression. </em><em>S</em><em>om</em><em>e</em><em>one who is infected with HIV and AIDS will be overcome by a feeling of dying, guilt about the behavior that makes infection, and taste</em><em> </em><em>sequestered by others.The cause of depression in people with HIV and AIDS by cognitive approach that is the mindset of people who deviate from the pattern of the logical interpretation or misinterprets an event or events, focusing on the negative situations that happened to him, and hope that pessimistic and negative about the future. Symptoms are raised is their depressed mood, decreased interest or pleasure in absolute terms, average of worthlessness or excessive guilt, thoughts of death. Response or reaction that occurs is refused, angry, and depressed when he learned he was infected with HIV and AIDS, and eventually be able to accept his situation. Efforts are being made to reduce depression are manifold. One is through social support to colleagues who also have HIV and AIDS.</em><em></em></p> Imadduddin Parhani Copyright (c) 2016 Imadduddin Parhani 2016-12-30 2016-12-30 11 2 95 106 10.18592/jsi.v4i2.1116 PROPHETIC PARENTING SEBAGAI MODEL PENGASUHAN DALAM PEMBENTUKAN KARAKTER (AKHLAK) ANAK https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1115 <p><em>Children are an mandate from Allah to all parents. They must give them a good education in order to be good Muslims and they worship to Allah. Parents are the first teachers who have a responsibility in developing children’s psychology both of spiritual and physical needs. In this case, parents have main position in forming the children’s character. This era, there are children do many deviations more and more. It indicates that there is something lack in model of nurture by the parents. The model of nurture applied by parents to their children determines the children’s character. The model of nurture in characters building had taught by prophets. Allah had delegated all prophets to the world by giving a main mission that is the character building. Islam is present as a movement to complete the human’s character. Islam explains that a good education is the children’s right to their parents. The good education means here is an education based on the Quran and the purposes to build the Muslim personality, who totally allows to the God, by guidance had taught by Prophet Muhammad (pbuh). This writing is aimed at describing education method and concept in progressing character building for children, which had done Prophet Muhammad (pbuh) and it will be related to Psychology.</em></p> Yulia Hairina Copyright (c) 2016 Yulia Hairina 2016-04-30 2016-04-30 11 2 79 94 10.18592/jsi.v4i1.1115 METODOLOGI DALAM KAJIAN PSIKOLOGI ISLAM https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1114 <p><em>Initially Islamic Psychology studies and development made many Muslim scholars were spellbound by western psychology theories. They used them as a tool to analyze all sorts of phenomenon Muslim society and give the solution. It is important to remember that the Islamic Psychology concept should be built by the Muslim psychologists their selves. However, the western psychology concept is not necessarily suitable with the needs and purposes in Islam area. Because of that, the writer is interested to discuss the Islamic Psychology Methodology. Hopefully, Islamic Psychology can be an alternative way to solve Muslim society psychological problem especially and all of human being in generally. There were three approaches used by classic Muslim scholars to discuss psychic problem. They are skriptualis approach, falsafi/philosophy approach, and tasawwufi/Sufism approach. They are two studies in Islamic Psychology research; they are the theory and the method. Islam puts wahyu (divine revelation) as a religion paradigm which admits the existence of Allah in belief or in the implementation in the construction of science. Acsiologically, Islamic Psychology is built up to get the prosperity for human being. In epistemology, there is a relationship (nisbah) between mind and intuition. In ontology, it is for understanding human being as sunnatullah. Thus, al-Qur’an is the main source. Both of positivism and rationalism ideologies have different perspectives in finding the truth. Positivism believes that there is only one sensory truth. It could be observed and approved by anyone. In other side, Rationalism admits three truths. They are imperi-sensual truth, imperi-logic truth, and imperi-ethic. Both of the ideologies do not admit metaphysical and transcendental matters. As the result, the Islamic Psychology research will come true. Finally, to build up an Islamic Psychology as a branch of science, we still have so many things to do.</em></p> Siti Faridah Copyright (c) 2016 Siti Faridah 2016-04-30 2016-04-30 11 2 69 78 10.18592/jsi.v4i1.1114 DINAMIKA STUDI ISLAM DI BARAT https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1113 <p><em>The following writing shows the historicity of Islamic studies in the West. It is important to reflect, at least as a comparison for our Islamic studies in Indonesia. Initially, Islamic studies in the West were looked unfairly. Islam was considered a fragment of Jews and Christian tradition. Thus, Islamic studies were positioned as a subunit of Christian studies. At this condition, Islamic studies tended to be colonized by West scholars’ ideology. However, in 1980, Islamic studies began to be looked fairly in the West. Funded by National Endowment for the Humanities, University of Arizona for the first time held an international symposium on Islam and Religious Studies. In this symposium, Islam was considered equally with Christian. Therefore, the research on it was not only about Islam as religion but also as civilization. It was indicated by various approaches to Islam such as philology, social and humanities approaches. Today, Islamic studies develop intensively with the contemporary approaches called post-orientalism which is based on post-colonialism, post-structuralism, multiculturalism, and critical theory. </em></p> M Rusydi Copyright (c) 2016 M Rusydi 2016-04-30 2016-04-30 11 2 57 68 10.18592/jsi.v4i1.1113 KEPERCAYAAN DAN PERLAKUAN MASYARAKAT BANJAR TERHADAP JIMAT-JIMAT PENOLAK PENYAKIT https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1112 <p><em>This study is an important part of exploring on local valuable object development related to belief and treatment of Banjarese society in using amulets for medication. Amulets or assortment magic power stuffs are Sarigading fabric, Kalimbutuhan, Samban, Kuwari, Caping, Buyu and Sawan bracelets, rings, and Gelang barajah (a bracelet with a special mystical writing on it), Picis, Sisik Tenggiling (Fur’s a hedgehog), baju and saputangan berajah (clothes and handkerchief with a special mystical writing on it), etc. Banjares society uses the entire amulets are for therapy medium because they have a kinship relationship with the unseen people. That is there is one of the member of family has twin brother or sister when she or he was born, but one of them was gone or invisible (unseen). In addition, it is caused that they feel having a genealogy relationship with former kings in the past. Another reason why they use the amulets is because they have a kinship relationship with crocodile incarnation. This circumstance compels them to use the amulets. These belief and treatment of most Banjarese society on the amulets are believed to be used as a medium of medication for illness which cannot be cured by medic. The amulets are worned on head, neck, shoulder, arm and finger. They can be tied on waist or they are worned as usual clothes, trousers and sarung. Before the amulets use for therapy, some of them are usually scented on kemenyan (burned incense), sometimes there are also Jasmine and Cananga flowers. This magic therapy is an implementation of life style which is completely mystical magic, as well as strong fanaticism on the instinct of ancestral. Medication through the amulets or the magic power stuffs are a primitive culture which common known as dynamism, animism, fetishism, and Totemism.</em><em> </em></p> Arni Arni Copyright (c) 2016 Arni Arni 2016-05-01 2016-05-01 11 2 39 56 10.18592/jsi.v4i1.1112 MEMBEDAH TEORI SOSIOLOGI: Teori Pertukaran (Exchange Theory) George Caspar Homans https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1111 <p><em>This article is aimed at analyzing critically George Caspar Homans’s theory of exchange. The critical analysis that may be called here simply as “maping ideology” embodied in theory is needed to place the theory within the specific soci</em><em>al and </em><em>political condition, intellectual background, school of thought having great influence on it, and so forth, and also to assesses its limitedne</em><em>s</em><em>s as a theor</em><em>e</em><em>tical frame-work of scientific research to explain complicated social phenomenon or human interaction. Influenced by psychological and economic theories, Homans’s theory of exchange has been intended at the beginning by the author as attack against Marxism domination that addressed criticism to capitalism as macro-structure oppre</em><em>s</em><em>sing the proletariat by the ruling class and against Durkheimian structural functionalism. By addressing the attack against Marxism and because of his intellectual and social background, Homans’s theory then has been regarded as an explanation justifying the existing situation. Being attributed as psychological reductionism, as neglecting the important role of structure, and deterministic are some of the objections addressed to his theory. </em><em></em></p> Wardani Wardani Copyright (c) 2016 Wardani Wardani 2016-05-01 2016-05-01 11 2 19 38 10.18592/jsi.v4i1.1111 MENUJU MA’RIFATULLAH Menyelami Samudera Sufisme Imam al-Ghazali https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1110 <p><em>Ma’rifatullah (knowing Allah) is a foundation of Islamic teaching because it is a vital part of Muslim’s faithful. Other Teachings of Islam stand on it, because without the strong foundation such as knowing Allah sturdily, perhaps, the someone will not do his obligation, or at least what he is doing doesn’t have any useful for himslef as a pleasant of life nor for another people as a good behave in society. There is a question to be answerd: What is the nature of ma’rifatullah? In particular, This question deepens in sufism of Imam al-Ghazali toward Ma’rifatullah. Mentioned here toward Ma’rifatullah, because a Muslim is only able to know Allah as in accordance with his limited ability to Allah, who is unlimited. According to al-Ghazali, Ma’rifatullah means convincing “knowledge”. It happens if the object is uncovered clearly without any hesitations. It means revealed of the secrets of divinity and all secrets of His creations. This circumstance cannot be reached by senses of experience and or logical reasoning, but it is purely a gift or divine inspiration from God through </em><em>nûr which is given to heart. Thus, it opens up all secrets are there behind this reality, which is not able to reach by someone’s sense and mind. The circumstance is called as </em><em>mukâsyafah. At the time, someone i sable to know Allah through the manifestation of His creation. Imam al-Ghazali had told that ma’rifatullah is “looking at Allah’s face”. Of course, it means looking at the visible manifestation of Allah traits in this universe.</em></p> Asmaran AS Copyright (c) 2016 Asmaran AS 2016-05-01 2016-05-01 11 2 1 18 10.18592/jsi.v4i1.1110 MENCARI WARISAN NABI DI INDONESIA DALAM PERSPEKTIF SEJARAH https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1105 <p style="text-align: justify;">Indonesia is a country with the world’s third largest population; about 90 percent of the population is Muslims. The history of the Islam in this country can be traced back to descendants of the prophet Muhammad. They played an important role in disseminating Islamic teachings in the archipelago. Until now descandants of the prophet still engage in Islamic preaching activities, understanding the legacy of the prophet from historical perspective is instructive, for that will help clarify the making of Muslim civilition in the archipelago. The prophet sent his companions to the area now known as Indonesia. His predecesors continued this tradition of sending companions in preaching missions nost notably in the time Utsman ibn Affan. The Islamic spiritual link with Indonesia was concrete: one preserved clothing of the prophet and a flag used in one of this own battles were given to the Sultan of Banten as gifts. Indeed, the community of Islamic believers shares the legacy of the prophet regardless of their orgins. Most prominently among them have been the Islamic preachers and Muslim warriors.</p> Nurul Djazimah Copyright (c) 2015 Nurul Djazimah 2015-04-30 2015-04-30 11 2 9 17 10.18592/jsi.v3i1.1105 PERBANDINGAN SHALAT DAN LAKU MANEMBAH ALIRAN KEBATINAN PANGESTU DAN SUMARAH https://jurnal.uin-antasari.ac.id/index.php/insania/article/view/1104 <p style="text-align: justify;">Adherents of Islam on Java community can be distinguished by the adherents of Islam who are santri or abangan. Muslim santri are adherents of Islam are actually based on the Koran, while the abangan Islam is a follower of Islam that unites the elements of local cultural beliefs and previous pre-Hindu, Hindu Islamic beliefs. Adherents of this syncretic Islam due to the influence and dynamism animissme ancestor’s life and under the influence of Hinduism who entered the archipelago before the arrival of Islam.</p> Rosmaria Syafariah Widjayanti Copyright (c) 2015 Rosmaria Syafariah Widjayanti 2015-04-30 2015-04-30 11 2 63 78 10.18592/jsi.v3i1.1104