TASHWIR https://jurnal.uin-antasari.ac.id/index.php/tashwir <p>Tashwir is a journal about religion, social, and local culture. Tashwir is a scientific periodical published by Institution of Research and Community Services (LP2M) of State Islamic University (UIN) of Antasari Banjarmasin which contains the results of research by experts in the field of Islamic religious and socio-cultural research in various perspectives. The focus of this journal is on important and actual issues regarding Islam, social and culture, such as; Contemporary Islamic Religious Social Phenomena, Islamic Spirituality, Religious Values, and Local Wisdom Issues, Islam Integration, History of Islam and Turats. </p> <p>Tashwir was first published in Volume 1, No. 1 in July 2013 and holds the P-ISSN number 2338-9702. Tashwir is issued twice a year, every January and July. However, there has been a change in the publication months of Tashwir, which is now in June and December, starting from the year 2022 until the present.</p> <p> </p> Universitas Islam Negeri Antasari Banjarmasin en-US TASHWIR 2338-9702 Peningkatan Literasi Al-Qur’an di kalangan Ibu-Ibu Dewasa dan Lansia di Desa Nusa Indah (Jama’ah Majleis Taklim Raudhatul Jannah) https://jurnal.uin-antasari.ac.id/index.php/tashwir/article/view/11490 <p><strong>Abstract</strong>: This research was motivated by the lack of ability of the people of Nusa Indah, especially the elderly, to read the Koran. It is hoped that this research will help the people in Nusa Indah Village to be able to read the Koran according to the correct Tajwid reading instructions. The method used in this research is a qualitative method with a case study type. The results of the research show that after learning to read the Al-Qur'an using the Iqra method, reading repeatedly, face-to-face, with homework, to increase interest in learning to read the Al-Qur'an, as well as the participation of elderly mothers in learning to read the Al-Qur'an becomes more conducive.</p> <p><strong>Keywords: </strong>Al-Quran literacy, adults and the elderly, methods of reading the Al-Quran</p> <p><strong>Abstra</strong><strong>k: </strong>Penelitian ini dilatarbelakangi dari kekurangmampuan masyarakat Nusa Indah terutama lansia dalam membaca Al-Qur’an. Penelitian ini diharapkan dapat membatu masyarakat yang ada di Desa Nusa Indah agar dapat membaca Al Quran sesuai dengan tuntunan bacaan Tajwid yang benar. Metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan jenis studi kasus. Hasil penelitian menunjukkan bahwa setelah melakukan pembelajaran membaca Al Quran dengan metode Iqra, membaca berulang-ulang, tatap muka, Tugas Rumah, untuk meningkatkan minat belajar membaca Al Qur’an, serta partisipasi ibu-ibu Lansia dalam belajar membaca Al-Qur’an menjadi lebih kondusif.</p> <p><strong> Kata Kunci</strong>: Literasi Al-Quran, dewasa dan lansia, metode membaca Al-Quran</p> Nida Munirah Copyright (c) 2023 Nida Munirah http://creativecommons.org/licenses/by/4.0 2024-01-03 2024-01-03 11 02 71 84 10.18592/jt.v11i02.11490 Fenomena Tajdid Nikah Perspektif Hukum Positif di indonesia https://jurnal.uin-antasari.ac.id/index.php/tashwir/article/view/11521 <p><strong>Abstract</strong></p> <p>Renewal of marriage contracts, or what is familiarly called tajdid nikah, has been very popular lately, based on various reasons, while positive law has regulated the obligation to register marriages, both in article 2 of the marriage law, KHI in article 6, and PMA no. 19 of 2018. This phenomenon which is contrary to statutory regulations is the author's attention in researching this legal phenomenon. Type of empirical normative legal research with a positive legal approach, with qualitative methods. The results of this research state that the factors causing tajdid nikah are divided into two parts, first; positive factors, such as errors in the implementation of previous contracts, which with this tajdid are straightened out so that the contract is valid. Second; negative factors, such as getting rid of bad luck, Sharpmul (beautifying the marriage contract), and hoping for blessings from certain scholars. Meanwhile, if viewed from positive law, the motive for tajdid nikah is mostly contrary to the positive law that is already in force, due to the lack of results from this tajdid practice. However, if the motive of the couple doing this tajdid is to correct a mistake, this is justified for the sake of the validity of their marriage.</p> <p><strong>&nbsp;</strong></p> <p><em>Keywords: Tajdid Nikah, Marriage Law</em></p> <p><strong>&nbsp;</strong></p> <p><strong>Abstrak</strong></p> <p>Pembaruan akad nikah atau yang akrab disebut <em>tajdid</em> nikah, sangat marak belakangan ini, dengan dilatari dari berbagai alasan, sedangkan hukum positif telah mengatur tentang wajibnya pencatatan pernikahan, baik pada pasal 2 undang-undang perkawinan, KHI di pasal 6, dan PMA no. 19 tahun 2018. Fenomena yang bertentangan dengan aturan perundang-undangan ini menjadi perhatian penulis dalam meneliti fenomena hukum ini. Jenis penelitian hukum normatif empiris dengan pendekatan hukum positif, dengan metode kualitatif. Hasil dari penelitian ini menyatakan, faktor penyebab terjadinya <em>tajdid</em> nikah ini dibagi menjadi dua bagian, <em>pertama</em>; faktor positif, seperti adanya kekeliruan dalam pelaksanaan akad terdahulu, yang dengan <em>tajdid</em> ini diluruskan agar akadnya sah. <em>Kedua</em>; faktor negative, seperti tradisi untuk buang sial, <em>tajammul</em> (memperindah akad nikah), dan mengharap barokah dari ulama tertentu. Sedangkan jika ditinjau dari hukum positif, motif tajdid nikah kebanyakan bertentangan dengan hukum positif yang sudah berlaku, dikarenakan nihilnya asil yang dilakukan praktik tajdid ini. Akan tetapi jika motif pasangan yang melakukan tajdid ini untuk memperbaiki kekeliruan, hal ini dibenarkan demi keabsahan dalam pernikahan mereka.</p> <p>&nbsp;</p> <p><strong><em>Kata Kunci</em></strong><em>: Tajdid Nikah, Hukum Perkawinan</em></p> Wahyu Fitrianoor Atamy Norfadillah Copyright (c) 2023 Wahyu Fitrianoor Atamy http://creativecommons.org/licenses/by/4.0 2024-02-16 2024-02-16 11 02 85 104 10.18592/jt.v11i02.11521 Cyberdakwah Ala Islam Konservatif https://jurnal.uin-antasari.ac.id/index.php/tashwir/article/view/11544 <p><strong>Abstract</strong></p> <p>Conservative Islam has a significant influence on Muslim societies, and the propagation of conservative Islamic preaching often takes place through social media. Therefore, research on conservative Islamic cyber preaching (Cyberdakwah) becomes important to understand how preaching is conducted and to identify the themes and messages conveyed by conservative Islamic preachers and scholars through social media. Thus, this research aims to provide an overview of conservative preaching and analyze the content of the preaching messages on the Instagram account @salaf.ittiba, which is one of the popular accounts for conservative Islamic preaching on social media. The method used for content analysis represents an effort to portray conservative Islamic preaching in the online realm. The research is conducted as a literature review employing a qualitative descriptive approach. Research data is examined through both literature and the posts available on the preaching account. The research findings indicate that the themes and messages conveyed by the @salaf.ittiba account revolve around Faith, Worship, and Morality. Furthermore, the conveyed preaching also emphasizes the significance of following the Sunnah of Prophet Muhammad (PBUH) and rejecting practices deemed as innovation (bid'ah). The conveyed preaching also tends to underscore conservative aspects of morality and religiosity.</p> <p><strong>Keywords:</strong> <em>Cyber Preacing, Conservative Islam, Content Analysis, Instagram</em></p> <p><strong>Abstrak</strong></p> <p>Islam konservatif memiliki pengaruh yang signifikan pada masyarakat Muslim, dan dakwah ala Islam konservatif seringkali disampaikan melalui media sosial. Oleh karena itu, penelitian tentang cyberdakwah ala Islam konservatif menjadi penting untuk mengetahui menggambarkan bagaimana dakwah yang dilakukan sekaligus mengidentifikasi tema dan pesan dakwah yang disampaikan oleh para dai dan ulama Islam konservatif melalui media sosial. Maka penelitian ini bertujuan untuk menjelaskan gambaran dakwah konservatif sekaligus menganalisis isi pesan dakwah pada akun Instagram @salaf.ittiba, yang merupakan salah satu akun dakwah Islam konservatif yang populer di media sosial. Metode&nbsp; analisis isi yang dilakukan adalah upaya representasi dari dakwah Islam konservatif di dunia maya. Jenis penelitian yang dilakukan ialah kajian pustaka menggunakan pendekatan deskriptif kualitatif. Data penelitian dikaji melalui literature juga unggahan-unggahan yang ada pada akun dakwah tersebut. Hasil penelitian menunjukkan bahwa tema dan pesan yang disampaikan oleh akun @salaf.ittiba adalah tentang Akidah,Ibadah dan Akhlak. Selain itu, dakwah yang disampaikan juga menekankan pentingnya mengikuti Sunnah Nabi Muhammad SAW dan menolak praktek-praktek yang dianggap bid'ah. Juga dakwah yang disampaikan cenderung menekankan pada aspek-aspek moral dan religiusitas yang bersifat konservatif.</p> <p><strong>Kata Kunci:</strong> <em>Cyberdakwah, Islam Konservatif, Analisis Isi, Instagram</em></p> Juraida Shalehah Copyright (c) 2024 Juraida Shalehah http://creativecommons.org/licenses/by/4.0 2024-01-11 2024-01-11 11 02 105 124 10.18592/jt.v11i02.11544 Tradisi Maulid Nabi Muhammad dalam Sastra Banjar https://jurnal.uin-antasari.ac.id/index.php/tashwir/article/view/11507 <p>Penelitian ini bertujuan untuk mendeskripsikan tradisi Maulid Nabi Muhammad dalam sastra Banjar. Sastra Banjar merupakan karya sastra yang ditulis menggunakan bahasa Banjar atau karya sastra yang ditulis menggunakan bahasa Indonesia yang mengungkapkan sesuatu yang berkaitan dengan etnografi orang Banjar. Metode dalam penelitian ini menggunakan metode kualitatif deskriptif. Data-data yang digunakan meliputi berupa kata-kata, frasa, kalimat, dialog para tokoh, dan paragraf yang berhubungan dengan tradisi Maulid Nabi Muhammad dalam karya sastra itu yaitu, Bacina Buta karya Hatmiati Masy’ud dan Jendela Seribu Sungai karya Miranda Seftiana dan Avesina Soebli. Hasil penelitian menunjukkan bahwa Tradisi Maulid Nabi Muhammad dalam sastra meliputi gambaran masyarakat yang bersama-sama saling gotong royong dalam pelaksanaan, seperti membersihkan dan menghias masjid, membuat bunga rampai, hingga menjadikan rangkaian kembang barenteng khas Kalimantan Selatan sebagai salah satu bagian yang tidak terlupakan. Selain itu, bulan mulud juga dianggap masyarakat Kalimantan Selatan sebagai bulan yang baik untuk melaksanakan pernikahan.</p> <p>&nbsp;</p> Lia Nordiana Copyright (c) 2024 Lia Nordiana http://creativecommons.org/licenses/by/4.0 2024-01-11 2024-01-11 11 02 125 136 10.18592/jt.v11i02.11507 Peran Komunikasi Antar Budaya terhadap Adaptasi Mahasiswa Perantau di Sekolah Tinggi Ilmu Administrasi Amuntai https://jurnal.uin-antasari.ac.id/index.php/tashwir/article/view/11620 <p><em>The phenomenon of student exchange and migrant students is becoming increasingly common. Students who choose to continue their studies outside the region are not only faced with academic demands, but are also expected to be able to adapt to new social and cultural environments. The adaptation process involves the involvement of intercultural communication, where students must be able to interact with the local community. Therefore, this adaptation is very necessary to be able to adapt to the new environment. This research uses a quantitative method where samples are drawn using a purposive sampling technique. The research subjects were 236 students of STIA Amuntai semester 1 with migrant student status. The instruments used were adaptation and intercultural communication. Based on the results of the person product moment correlation analysis, it is known that the correlation coefficient is r = -0.425, which means there is a significant relationship between Intercultural Communication and adaptation with the direction of the relationship between the two variables being positive, which means that the higher the Intercultural Communication, the higher the adaptation. The effective contribution of Intercultural Communication to adaptation is 18.06%, while the other 81.94% of the contribution is influenced by other variables.</em></p> <p><strong><em>Keywords:</em></strong><em>. </em><strong><em>Intercultural Communication, Adaptation, </em></strong><strong><em>Domestik Student From Different Cities</em></strong></p> Mohammad Fajar Noorrahman Copyright (c) 2024 Mohammad Fajar Noorrahman http://creativecommons.org/licenses/by/4.0 2024-02-15 2024-02-15 11 02 137 148 10.18592/jt.v11i02.11620