TASHWIR https://jurnal.uin-antasari.ac.id/index.php/tashwir <p style="margin: 0cm; margin-bottom: .0001pt;">Journal Title : Tashwir: Jurnal Penelitian Agama dan Sosial Budaya</p> <p style="margin: 0cm; margin-bottom: .0001pt;">Initial : JT</p> <p style="margin: 0cm; margin-bottom: .0001pt;">Frequensi : 2 issues per year (June and December)</p> <p style="margin: 0cm; margin-bottom: .0001pt;">P-ISSN : <a href="https://issn.brin.go.id/terbit/detail/1379489082">2338-9702</a></p> <p style="margin: 0cm; margin-bottom: .0001pt;">E-ISSN : <a href="https://issn.brin.go.id/terbit/detail/20231202420842358">3032-1166</a></p> <p style="margin: 0cm; margin-bottom: .0001pt;">Editor in Chef : Noor Hasanah</p> <p style="margin: 0cm; margin-bottom: .0001pt;">Managing Editor : Mir'atun Hasanah</p> <p style="margin: 0cm; margin-bottom: .0001pt;">DOI Perfix : Prefix <a href="https://search.crossref.org/?q=2964-8599&amp;from_ui=yes">10.18592</a> by Crossref </p> <p style="margin: 0cm; margin-bottom: .0001pt;">Publisher : Institution of Research and Community Services (LP2M), Antasari State Islamic University (UIN) of Banjarmasin</p> <p>Tashwir is a journal about religion, social, and local culture. Tashwir is a scientific periodical published by Institution of Research and Community Services (LP2M) Antasari State Islamic University (UIN) of Banjarmasin Indonesia which contains the results of research by experts in the field of Islamic religious and socio-cultural research in various perspectives. The focus of this journal is on Islam and social, Islam and local culture, Spiritual Traditions, Role of Islam in Culture and Society, Islamic Ethics and Literature, Contemporary Islamic Religious Social Phenomena, islamic Values, and Local Wisdom Issues, and History of Islam dan Turats.</p> <p>Tashwir was first published in Volume 1, No. 1 in July 2013 and holds the P-ISSN number 2338-9702 and E-ISSN number 3032-1166. DOI of this Jurnal is https://doi.org/10.18592/jt. Tashwir is issued twice a year, every January and July. However, there has been a change in the publication months of Tashwir, which is now in January-June and July-December, starting from the year 2022 until the present.</p> <p> </p> Universitas Islam Negeri Antasari Banjarmasin en-US TASHWIR 2338-9702 LIVING SUNNAH “TRADISI DZIKIR 7 LAKSA” PERSPEKTIF TASAWUF https://jurnal.uin-antasari.ac.id/index.php/tashwir/article/view/15848 <p><strong>Abstract</strong>: Dhikr is an important spiritual practice in Islam that connects the servant with Allah SWT both outwardly and inwardly. One of the dhikr traditions that has developed strongly in the Nusantara region, especially in South Kalimantan, is the “dzikir 7 laksa,” which involves reciting the tahlil phrase “Lā ilāha illā Allāh” 70,000 times. This article examines dzikir 7 laksa from a Sufi perspective by studying its scriptural basis and spiritual wisdom. Through the study of classical texts and the stories of Sufi scholars such as Sheikh Ibn ‘Arabi and Sayyid Muhammad Amin Kutbi, dzikir 7 laksa is understood not merely as a ritual for atonement but also as a process of purifying the heart (tazkiyatun nafs) and a path towards the knowledge of Allah (ma‘rifatullah). This practice has a strong social dimension in strengthening Islamic brotherhood (ukhuwah Islamiyah) within the community. A qualitative method with literature review is used to describe and analyze the meaning and function of dzikir 7 laksa as a manifestation of the living Sunnah among Muslims in the Nusantara. This study emphasizes the importance of preserving the tradition of dzikir as a profound spiritual heritage as well as a reinforcement of social solidarity.</p> <p><strong>Keywords: </strong>7 Laksa Dhikr, Tahlil, Sufism, Redemption of Sins, Ma'rifatullah</p> <p> </p> <p><strong>Abstra</strong><strong>k</strong><em>; </em>Dzikir merupakan amalan spiritual penting dalam Islam yang menghubungkan hamba dengan Allah SWT secara lahir dan batin. Salah satu tradisi dzikir yang berkembang kuat di Nusantara khususnya Kalimantan Selatan adalah dzikir 7 laksa, yakni pengucapan kalimat tahlil “Lā ilāha illā Allāh” sebanyak 70.000 kali. Artikel ini mengkaji dzikir 7 laksa dari perspektif tasawuf dengan menelaah landasan dalil dan hikmah spiritualnya. Melalui kajian teks klasik dan kisah para ulama sufi seperti Syekh Ibnu ‘Arabi dan Sayyid Muhammad Amin Kutbi, dzikir 7 laksa dipahami bukan sekadar ritual penebus dosa, tetapi juga sebagai proses penyucian hati (tazkiyatun nafs) dan jalan menuju ma‘rifatullah. Praktik ini memiliki dimensi sosial yang kuat dalam mempererat ukhuwah Islamiyah di masyarakat. Metode kualitatif dengan studi pustaka digunakan untuk mendeskripsikan dan menganalisis makna serta fungsi dzikir 7 laksa sebagai wujud living sunnah di tengah umat Islam Nusantara. Kajian ini menegaskan pentingnya pelestarian tradisi dzikir sebagai warisan spiritual yang mendalam sekaligus penguat solidaritas sosial.</p> <p><strong>Kata Kunci:</strong> Dzikir 7 Laksa, Tahlil, Tasawuf, Penebusan Dosa, Ma'rifatullah</p> Muhammad Aminudin Dzikri Nirwana Saifuddin Copyright (c) 2025 Muhammad Aminudin, Dzikri Nirwana, Saifuddin https://creativecommons.org/licenses/by/4.0 2025-07-18 2025-07-18 13 01 13 25 10.18592/jt.v13i01.15848 Menelusuri Nilai-Nilai Islam Dalam Adat Palangkahan https://jurnal.uin-antasari.ac.id/index.php/tashwir/article/view/14049 <p><strong>Abstract:</strong> In the wedding practices of the Banjar community, there is a tradition called <em>palangkahan</em>. <em>Palangkahan</em> is a customary tradition practiced by the Banjar people when a younger sister marries before her older sister. This tradition involves a form of compensation or gift, usually in the form of money, as a sign of respect from a younger sister to the older one. The moral values within the <em>palangkahan</em> tradition include honoring women within the family, respecting older siblings, and the practice of exchanging gifts. This study aims to analyze the moral values in the <em>palangkahan </em>tradition and their alignment with Islamic teachings. Islam emphasizes the importance of maintaining family ties, mutual respect, and giving gifts and assistance to relatives. Therefore, although <em>palangkahan</em> is part of local customs, the values it contains are in harmony with Islamic teachings. Based on this analysis, the <em>palangkahan </em>tradition is acceptable in Islam as long as it does not conflict with the principles of Sharia.</p> <p><strong>Keywords</strong>: <em>Palangkahan</em>, Banjar Custom, Moral Values</p> <p><strong>Abstrak:</strong> Dalam pelaksanaan pernikahan pada masyarakat Banjar ada yang dinamakan dengan palangkahan. Palangkahan merupakan tradisi adat yang dilakukan oleh masyarakat Banjar ketika seorang adik perempuan menikah lebih dahulu dibandingkan kakak perempuannya. Tradisi ini melibatkan tebusan atau pemberian yang biasanya berupa uang, sebagai bentuk penghormatan dari adik kepada kakaknya. Nilai moral dalam adat palangkahan meliputi penghormatan terhadap perempuan dalam keluarga, menghargai saudara yang lebih tua, dan praktik saling memberi hadiah. Penelitian ini bertujuan untuk menganalisis nilai-nilai moral dalam adat palangkahan dan kesesuaiannya dengan ajaran Islam. Islam menekankan pentingnya menjaga silaturahmi, saling menghormati, memberi hadiah dan bantuan kepada kerabat. Oleh karena itu, meskipun palangkahan adalah bagian dari adat istiadat lokal, nilai-nilai yang terkandung di dalamnya selaras dengan ajaran Islam. Berdasarkan analisis tersebut, adat palangkahan dapat diterima dalam Islam selama tidak bertentangan dengan prinsip-prinsip syariat.</p> <p><strong>Kata Kunci:</strong> Palangkahan, Adat Banjar, Nilai Moral.</p> Ahmad Dzikry Ramadhan Muhammad Ardian Maulana Azmi Adisti Anisa Suwaibatul Aslamiah Muaimin Nazar Noor Efendy Copyright (c) 2025 Ahmad Dzikry Ramadhan, Muhammad Ardian Maulana Azmi, Adisti Anisa, Suwaibatul Aslamiah, Muaimin Nazar, Noor Efendy https://creativecommons.org/licenses/by/4.0 2025-07-18 2025-07-18 13 01 1 11 10.18592/jt.v13i01.14049