https://jurnal.uin-antasari.ac.id/index.php/syariah/issue/feed Syariah: Jurnal Hukum dan Pemikiran 2025-11-17T01:08:10+00:00 Anwar Hafidzi [email protected] Open Journal Systems <h2>Syariah: Jurnal Hukum dan Pemikiran</h2> <table cellspacing="0" cellpadding="0"> <tbody align="top"> <tr> <td>Journal Title</td> <td>: Syariah: Jurnal Hukum dan Pemikiran</td> </tr> <tr> <td>E-ISSN</td> <td> <div>: <strong><a href="https://issn.brin.go.id/terbit/detail/1482190991">2549-001X</a> </strong></div> </td> </tr> <tr> <td>DOI Prefix</td> <td>: Prefix <a href="https://search.crossref.org/?q=2460-7606&amp;from_ui=yes" target="_blank" rel="noopener">10.18592</a> by Crossref <img src="http://educasia.or.id/public/site/images/educasiasinta2/CROSREFF_Kecil2.png" alt="" /></td> </tr> <tr> <td>Editor in Chief</td> <td> <div>: <a>Anwar Hafidzi</a> (Scopus ID: 57215653628) </div> </td> </tr> <tr> <td>E-mail</td> <td>: [email protected] </td> </tr> <tr> <td>Publisher</td> <td>: Fakultas Syariah, <a href="https://www.uin-antasari.ac.id/" target="_blank" rel="noopener">Universitas Islam Negeri Antasari </a></td> </tr> <tr> <td>Frequency</td> <td>: 2 issues per year (July and December)</td> </tr> <tr> <td valign="top">Citation Analysis</td> <td> <div data-sider-select-id="dcfb562c-1246-49fa-850f-ac1c24328aeb">: <a href="https://drive.google.com/file/d/18o0koZkymkqJzdlKV-zNNr9rqT7AcNRT/view?usp=sharing" target="_blank" rel="noopener">Sinta</a> | <a href="https://scholar.google.co.id/citations?user=YH31L-IAAAAJ&amp;hl=id&amp;authuser=2">Google Scholar</a><a href="https://scholar.google.co.id/citations?user=YH31L-IAAAAJ&amp;hl=id&amp;authuser=2"> </a>| <a href="https://suggestor.step.scopus.com/progressTracker/?trackingID=01875519029644D6">Scopus</a> | <a href="https://doaj.org/toc/2549-001X?source=%7B%22query%22%3A%7B%22filtered%22%3A%7B%22filter%22%3A%7B%22bool%22%3A%7B%22must%22%3A%5B%7B%22terms%22%3A%7B%22index.issn.exact%22%3A%5B%221412-6303%22%2C%222549-001X%22%5D%7D%7D%2C%7B%22term%22%3A%7B%22_type%22%3A%22article%22%7D%7D%5D%7D%7D%2C%22query%22%3A%7B%22match_all%22%3A%7B%7D%7D%7D%7D%2C%22size%22%3A100%2C%22_source%22%3A%7B%7D%7D">DOAJ</a> | <a href="https://drive.google.com/file/d/19IeUMoyjsIjo07f3yZxVRfdzsUxq9bSG/view?usp=sharing" data-sider-select-id="5ddf4411-a3a4-40ac-ae56-ac5210193acc">Sinta 1</a></div> <div> </div> </td> </tr> </tbody> </table> <p> </p> https://jurnal.uin-antasari.ac.id/index.php/syariah/article/view/18269 Reconstructing The Legal Protection Of Indonesian Migrant Workers Facing The Death Penalty (Jinayat) In Saudi Arabia: National And International Legal Perspectives 2025-09-29T05:42:42+00:00 Ahmad Muchlis [email protected] Pujiyono Pujiyono [email protected] Nabitatus Sa'adah [email protected] <p data-start="148" data-end="790"> </p> <p>This study examines the reconstruction of the legal protection model for Indonesian migrant workers (PMI) facing the death penalty in Saudi Arabia from both national and international legal perspectives. The research aims to evaluate the effectiveness of existing legal instruments, identify implementation gaps, and propose a comprehensive, human rights–based model of protection. Employing a normative juridical (doctrinal) method, the study analyzes Indonesia’s constitutional and statutory framework, international conventions such as the Vienna Convention on Consular Relations (1963), and the structure of Saudi Arabia’s jināyāt legal system. The findings reveal that although Indonesia possesses a robust national legal framework, weak implementation, inadequate inter-agency coordination, and limited bilateral enforcement mechanisms continue to expose migrant workers to severe human rights risks, particularly due to Saudi Arabia’s non-compliance with Mandatory Consular Notification (MCN). The study recommends the establishment of binding bilateral agreements, the strengthening of legal diplomacy and attaché functions, and the harmonization of national law with international human rights standards. The implications highlight that migrant worker protection must operate as an integrated system—covering prevention, legal assistance, and post-trial support—to effectively realize the state’s constitutional duty to protect its citizens abroad.</p> <p> </p> 2025-10-23T00:00:00+00:00 Copyright (c) 2025 Ahmad Muchlis, Pujiyono Pujiyono, Nabitatus Sa'adah https://jurnal.uin-antasari.ac.id/index.php/syariah/article/view/16325 The Formulation of Islamic Buy Now Pay Later (BNPL) To Achieve Sharia Economic Democratization 2025-11-17T01:08:10+00:00 Prawitra Thalib [email protected] Fahrian Saleh Siregar [email protected] Wimboko Wimboko [email protected] Ibtisam @ Ilyana Ilias [email protected] Angelica Milano Aryani Wibisono [email protected] <p>The rapid growth of financial technology has reshaped global economic structures and accelerated the diffusion of Buy Now, Pay Later (BNPL) schemes, which commonly rely on interest‑based deferred payments. In Muslim‑majority jurisdictions such as Indonesia, this raises controversy over the permissibility of BNPL, given its riba‑like charges and opaque fee structures, alongside a regulatory gap that has not yet been addressed through a dedicated Islamic BNPL framework. This article examines that gap by asking, first, how a Sharia‑compliant BNPL model can be normatively formulated? and second, how such a model can contribute to achieving Sharia economic democracy? Using normative legal research based on historical and systematic interpretation, and employing conceptual, statute, and comparative approaches, the study analyses BNPL regulation and practice in Qatar, Malaysia, and Indonesia. The findings show that current Indonesian BNPL products embed riba, gharar, and unjust enrichment, whereas Qatar and Malaysia have begun to redesign BNPL through <em>Murabaha, Ijarah, and Qard</em> contracts under explicit Sharia governance and consumer‑protection rules. The study then proposes a legal‑contractual model for Islamic BNPL that combines fixed‑price or cost‑based fees, transparent contractual disclosure, capped non‑profit penalties, and formal Sharia supervision, operationalised through indicators of access, affordability, transparency, anti‑exploitation, and ethical governance. The article concludes by recommending that Indonesian regulators adopt a specific Islamic BNPL act, integrate Islamic supervisory mechanisms, and standardise consumer‑protection safeguards so that Islamic BNPL can function as an instrument of inclusive finance and Sharia‑based economic democracy.</p> 2025-12-15T00:00:00+00:00 Copyright (c) 2025 Prawitra Thalib, Fahrian Saleh Siregar, Wimboko, Ibtisam @ Ilyana Ilias, Angelica Milano Aryani Wibisono