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				<identifier>oai:ojs.pkp.sfu.ca:article/2056</identifier>
				<datestamp>2023-02-10T08:04:36Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
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	<dc:title xml:lang="en-US">NILAI SOSIO-RELIGIUS MASYARAKAT STUDI INTERAKSI ANTARUMAT BERAGAMA DI YOGYAKARTA</dc:title>
	<dc:creator>Taufik, Muhammad</dc:creator>
	<dc:subject xml:lang="en-US">Interaksi</dc:subject>
	<dc:subject xml:lang="en-US">Sosio-Relijius</dc:subject>
	<dc:subject xml:lang="en-US">Umat Beragama</dc:subject>
	<dc:description xml:lang="en-US">This paper is the result of a field research that tries to trace the dynamics of rural communities related to interactions among religious people at Banguntapan Village, Yogyakarta. This research is appealing because village communities are still considered low and marginal class society; nevertheless in reality, they have local wisdom. The people of Banguntapan Village live in harmony, mutual cooperation â€“gotong royong- and are far from materialistic and luxurious life. This simple life creates their personalities that always respect each other, albeit different in religions, customs, and habits, which are apparent in the implementation of their socio-religious valuesthey have embraced so far.This research uses a qualitative method. This method is chosen because it emphasizes on the depth of value. It tries to answer how the choice of action is interpreted and given a certain meaning. The results of this study found that the religious conditions in Banguntapan village run well despite the potentials for friction. However, it can still be minimized with the spirit of togetherness. The people are so heterogeneous; almost all ethnic groups from Sabang to Merauke are living there. The original community of Banguntapan, in this case the Javanese, has an inclusive attitude towards the migrants from outside Banguntapan. The community is known to be open to migrant from any place, which is important to adapt and appreciate the Javanese tradition that is full of cultural manners. The socio-religious values in the interaction pattern among the people of Banguntapan Village community are always in the context of mutual relationship and mutual influence with other people in order to meet their needs and sustain their life. In fact, they assume that they have a meaning if there is another human being with whom they could interact. Social interaction that they understand is a form of socio-cultural dynamics that exist in the life of society.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2018-09-12</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
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	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
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	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/2056</dc:identifier>
	<dc:identifier>10.18592/khazanah.v16i1.2056</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 16 No. 1 (2018); 49-72</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/2056/1623</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 Muhammad Taufik</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/2091</identifier>
				<datestamp>2023-02-10T07:46:33Z</datestamp>
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	<dc:title xml:lang="en-US">FIQH AL-AQALLIYYAT AS AN AMERICAN VERSION OF LOCAL WISDOM</dc:title>
	<dc:creator>Mujiburohman, Abas</dc:creator>
	<dc:subject xml:lang="en-US">Local Wisdom</dc:subject>
	<dc:subject xml:lang="en-US">Fiqh al-Aqalliyat</dc:subject>
	<dc:subject xml:lang="en-US">American Muslims</dc:subject>
	<dc:subject xml:lang="en-US">Shared Culture</dc:subject>
	<dc:description xml:lang="en-US">This article discusses a type of local wisdom in the field of Islamic legal culture that is developing among Muslims of the United States as they are minority in the country. Using Clifford Geertzâ€™ and othersâ€™ understanding of law as part of culture, this article is arguing that the eventual religious tradition of a local community will grow from the convergence of varied traditions brought by individual Muslims from their cultures of origin. Following a process called territorialization, cultural interactions within a local community will result in the production of three religious traditions: the continuing, the improvised, and the suppressed traditions. Local practice as witnessed by the writer in his field research among Muslims of Lansing, Michigan is categorized as part of the second tradition. Further, this kind of local wisdom has been observed among American Muslim scholars. Among them is Taha Jabir Al-Alwani who has proposed the term fiqh al-aqalliyyat for the collections of new practices of Islamic teachings that are related to the status of Muslims being minority in the country.Â </dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2018-09-19</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
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	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/2091</dc:identifier>
	<dc:identifier>10.18592/khazanah.v16i1.2091</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 16 No. 1 (2018); 1-22</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/2091/1618</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 Abas Mujiburohman</dc:rights>
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				<identifier>oai:ojs.pkp.sfu.ca:article/2130</identifier>
				<datestamp>2023-02-10T08:18:38Z</datestamp>
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	<dc:title xml:lang="en-US">UNGKAPAN HONORIFIK MUTLAK DALAM MENGAKOMODASI SAPAAN DAN VERBA KEISLAMAN PADA NOVEL KARYA OKKY MADASARI</dc:title>
	<dc:creator>Zaman, Mochamad Nuruz</dc:creator>
	<dc:subject xml:lang="en-US">Absolute Honorifics</dc:subject>
	<dc:subject xml:lang="en-US">Novel</dc:subject>
	<dc:subject xml:lang="en-US">Islamic Address</dc:subject>
	<dc:subject xml:lang="en-US">Sociolinguistics</dc:subject>
	<dc:subject xml:lang="en-US">Islamic Verb</dc:subject>
	<dc:description xml:lang="en-US">Abstract: This research is sociolinguistics approach of language contact of absolute honorifics in accommodating Islamic addresses and verbs on Okky Madasariâ€™s novels. This is conducted by qualitatively descriptive by analyzing the data to be categorized the Islamic addresses and verbs in order to focus on those novels. Islamic addresses consist of nobility, general society, and Islamic verbs simultaneously able to well integrate on Okky Madasariâ€™s novels. This development of Islamic addresses and verbs is substantially supporting theory of honorifics expressions focusing on Javenese lexicon and Indonesian language referent of respecting the utterance participants based on appropriate words.Â </dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2018-09-26</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
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	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/2130</dc:identifier>
	<dc:identifier>10.18592/khazanah.v16i1.2130</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 16 No. 1 (2018); 125-143</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/2130/1622</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 Mochamad Nuruz Zaman</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/2153</identifier>
				<datestamp>2023-02-10T08:11:52Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
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<oai_dc:dc
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	<dc:title xml:lang="en-US">PEMBERONTAKAN KESATUAN RAKJAT JANG TERTINDAS (KRJT)  DI KALIMANTAN SELATAN (1950-1963): SEBUAH KAJIAN AWAL</dc:title>
	<dc:creator>Iqbal, Muhammad</dc:creator>
	<dc:subject xml:lang="en-US">Pemberontakan</dc:subject>
	<dc:subject xml:lang="en-US">Kesatuan Rakjat jang Tertindas</dc:subject>
	<dc:subject xml:lang="en-US">Ibnu Hadjar</dc:subject>
	<dc:subject xml:lang="en-US">Deprivasi Relatif</dc:subject>
	<dc:description xml:lang="en-US">Artikel ini membahas ihwal historiografi Pemberontakan Kesatuan Rakjat jang Tertindas (KRjT) yang dipimpin oleh Ibnu Hadjar di Kalimantan Selatan pada kurun waktu 1950-1963. Tahun 1950 adalah awal mula pasukan Ibnu Hadjar memilih desersi dari Tentara Nasional Indonesia (TNI) dan masuk ke dalam hutan di perbukitan Meratus, guna melakukan gerakan pemberontakan terhadap pemerintah Republik Indonesia, sedangkan pada 1963 merupakan tahun menyerahnya KRjT dan ditangkapnya Ibnu Hadjar. Simpulan tulisan ini menunjukkan bahwa munculnya KRjT diakibatkan oleh pengkristalan rasa ketidakpuasan dan sakit hati atas kebijakan Jakarta dalam memperlakukan para bekas gerilyawan lokal pada awal 1950-an. Ibnu Hadjar dan pengikutnya merasakan adanya kesenggangan yang timbul antara apa yang mereka harapkan dalam segi status dan perolehan materi, dengan apa yang mereka miliki atau kapasitas mereka untuk mendapatkannya (deprivasi relatif)</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2018-09-27</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/2153</dc:identifier>
	<dc:identifier>10.18592/khazanah.v16i1.2153</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 16 No. 1 (2018); 103-124</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/2153/1621</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 Muhammad Iqbal</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/2154</identifier>
				<datestamp>2023-02-10T07:53:25Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
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<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
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	<dc:title xml:lang="en-US">HANTU DI TENGAH KERAMAIAN KOTA BANJARMASIN</dc:title>
	<dc:creator>Nasrullah, Nasrullah</dc:creator>
	<dc:subject xml:lang="en-US">Ghost</dc:subject>
	<dc:subject xml:lang="en-US">Rational</dc:subject>
	<dc:subject xml:lang="en-US">Common Sense</dc:subject>
	<dc:subject xml:lang="en-US">Myth</dc:subject>
	<dc:description xml:lang="en-US">Hantu dianggap sesuatu yang irasional sehingga dijauhi dari kajian ilmiah. Padahal dalam praktek sehari-hari, hantu dibicarakan, diperbincangkan, dan menjadi bahan kegelisahan masyarakat. Geertz melihat fenomena ini sebagai nalar awam (common sense), atau sebagai sesuatu yang menjadi pengetahuan umum tetapi tidak dikaji secara kokoh. Hantu pada awalnya menempati daerah angker, sepi, terpencil, tetapi pada saat ini lokasi hantu bertransformasi ke kota. Oleh karena itu, penelitian ini perlu dipertegas bukan meneliti hantu tetapi meneliti tentang pengetahuan, kepercayaan, pemahaman atau bahkan kesaksian seseorang terhadap hantu. Peneliti menggunakan analisa strukturalisme Levi-Strauss terhadap fenomena hantu yang dianggap sebagai suatu mitos, sebab hantu dapat berbuat dan menjadi apa saja. Dengan cara demikian, peneliti menemukan hal-hal rasional di balik fenomena irasional ini yakni adanya konstruksi social yang disebut bagaduhan, serta keberadaan hantu dalam imajinasi manusia tidak lain karena adanya nalar awam dan mitos yang terus berkembang</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2018-09-14</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/2154</dc:identifier>
	<dc:identifier>10.18592/khazanah.v16i1.2154</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 16 No. 1 (2018); 23-48</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/2154/1619</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2018 Nasrullah Nasrullah</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/3002</identifier>
				<datestamp>2023-02-10T07:31:17Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
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<oai_dc:dc
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	<dc:title xml:lang="en-US">PASSING AS A FORM OF ADAPTATION: THE ISLAMIC NUANCES OF THE CHRISTIANS AND CATHOLICS</dc:title>
	<dc:creator>Saputra, Riza</dc:creator>
	<dc:subject xml:lang="en-US">Passing</dc:subject>
	<dc:subject xml:lang="en-US">Adaptation</dc:subject>
	<dc:subject xml:lang="en-US">Christians</dc:subject>
	<dc:subject xml:lang="en-US">Catholics</dc:subject>
	<dc:subject xml:lang="en-US">Islamic expressions</dc:subject>
	<dc:description xml:lang="en-US">This study aims to discuss the phenomenon of the Christians and Catholics that imitate Islamic expressions in Banarjoyo village. The cordial relationship among Muslims, the Christians and Catholics of Banarjoyo village provide new nuances on the concept of passing. Using field research and collecting data through participant observation and in-depth semi structured interview techniques, the study reaches the following results: Christians and Catholics adaptation with Muslims activities in Banarjoyo village undergirds on three aspects of social interaction, namely parallel, associative, and cooperative. The processes of Christians and Catholicsâ€™ interaction and participation within Muslims activities are the causes of the identification, and imitation of Islamic expressions. The main factor of the Christians and Catholics imitation of Islamic expression is because of their role identity and their feeling dissimilar that further make them try to assimilate with the dominant Islamic context. This assimilation and adjustment of Christians and Catholics behaviors as well as Muslims is what we called as â€œPassing as a form of adaptation.â€</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2019-07-29</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3002</dc:identifier>
	<dc:identifier>10.18592/khazanah.v17i1.3002</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 17 No. 1 (2019); 1-24</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3002/1902</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2019 Riza Saputra</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/3022</identifier>
				<datestamp>2023-02-10T07:45:31Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
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	<dc:title xml:lang="en-US">EXTINGUISHING FIRE, IGNITING TOLERANCE: FIRE FIGHTER COMMUNITY, CIVIL CULTURE AND TOLERANCE</dc:title>
	<dc:creator>Rosadi, Sandi</dc:creator>
	<dc:subject xml:lang="en-US">Civil Society</dc:subject>
	<dc:subject xml:lang="en-US">Civic Culture</dc:subject>
	<dc:subject xml:lang="en-US">Democracy</dc:subject>
	<dc:subject xml:lang="en-US">Tolerance</dc:subject>
	<dc:description xml:lang="en-US">The correlation between civil society and democracy is a big discussion in academic world. Democracy that engenders a civic culture usually linked into a tolerant behavior in society. This study aims to understand how the participation of individuals in civil society, in this case is BPK (fire fighter community) in Banjarmasin, cause them to become more tolerance in a pluralistic society. In addition, this study also examines whether the involvement of member to BPK in Banjarmasin make them as an individual who is more attentive and tolerant towards different groups or vice versa. This study argues that there is a correlation between a personal membership in civil society with their augmentation in tolerance attitude. The case of fire fighter community in Banjarmasin shows an establishment of a brotherhood among its members. The attitude of â€sanak ikamâ€ or your brother brings up the attitude of civic members&#039; tolerance of all the differences that exist in other individuals in general and differences in members of BPK in particular. Furthermore, on personal level, a member&#039;s attitude towards tolerance can also be affected by the diversity of members in BPK who their affiliated. However, BPK has the possibility of being a place for political contestation. On one side BPK has been playing a role in fostering tolerance in Banjarmasin society, on the other hand, it is possible in the future become a double-edged knife that even destroys the tolerance that has been formed.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2019-07-29</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3022</dc:identifier>
	<dc:identifier>10.18592/khazanah.v17i1.3022</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 17 No. 1 (2019); 25-52</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3022/1903</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2019 Sandi Rosadi</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/3433</identifier>
				<datestamp>2023-02-10T06:40:39Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">KEISLAMAN DAN KEBANGSAAN: TELAAH PEMIKIRAN  KH. HASYIM ASYâ€™ARI</dc:title>
	<dc:creator>Fadli, Muhammad Rijal</dc:creator>
	<dc:creator>Sudrajat, Ajat</dc:creator>
	<dc:subject xml:lang="en-US">KH. Hasyim Asyâ€™ari</dc:subject>
	<dc:subject xml:lang="en-US">Keislaman</dc:subject>
	<dc:subject xml:lang="en-US">Kebangsaan</dc:subject>
	<dc:description xml:lang="en-US">This article reviews the thoughts of KH. Hasyim Ash&#039;ari concerning Islam and nationality. The method in this research is the library research method with a descriptive analysis study. The analytical study uses content analysis and descriptive analysis related to Islamic thought and nationality KH. Hasyim Ash&#039;ari. The results showed that the problem that was found today was that a phenomenon had happened to the life of the Indonesian nation, with the re-emergence of groups that opposed Islam and nationality (Indonesian-ness). So, it is necessary to tune in KH. Hasyim Ashâ€™ari about Islam and nationality, KH. Hasyim Asy&#039;ari himself has proven that the two do not need to be contested because they are the realm of one concept of struggle. Islamic thought KH. Hasyim Ash&#039;ari has a traditional Islamic style that focuses on the fields of Sufism, theology (ahlussunah wal jama&#039;ah), and fiqh. Meanwhile, his national thinking about political ideas was used as a struggle to unite the people and confront confrontation with the Colonial as well as efforts to fight for Indonesian independence.Artikel ini menalaah kembali tentang pemikiran KH. Hasyim Asyâ€™ari mengenai keislaman dan kebangsaan. Metode dalam penelitian ini adalah metode kepustakaan (library research) dengan studi analisis deskriptif. Studi analisis menggunakan analisis conten dan deskriptif terkait pemikiran keislaman dan kebangsaan KH. Hasyim Asyâ€™ari. Hasil penelitian menunjukkan, bahwa permasalahan yang didapatkan deawasa ini adalah terjadi fenomena yang menimpa Â kehidupan bangsa Indonesia, dengan kembali munculnya golongan-golongan yang mempertentangkan keislaman dan kebangsaan (keindonesiaan). Maka, perlu menalaah pemikiran KH. Hasyim Asyâ€™ari tentang keislaman dan kebangsaan, KH. Hasyim Asyâ€™ari sendiri telah membuktikan bahwa keduanya tidak perlu dipertentangkan, karena keduanya adalah ranah dalam satu konsep perjuangan. Pemikiran keislaman KH. Hasyim Asyâ€™ari bercorak Islam tradisional yang berfokus pada bidang tasawuf, teologi (ahlussunah wal jamaâ€™ah) dan fiqh. Sedangkan, pemikiran kebangsaannya mengenai ide-ide politik yang digunakan sebagai perjuangan untuk mempersatukan umat dan melakukan konfrontasi terhadap Kolonial serta usaha dalam memperjuangkan kemerdekaan Indonesia</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2020-06-16</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3433</dc:identifier>
	<dc:identifier>10.18592/khazanah.v18i1.3433</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 18 No. 1 (2020); 109-130</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3433/2147</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 Muhammad Rijal Fadli, Ajat Sudrajat</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/3436</identifier>
				<datestamp>2023-02-10T08:05:09Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">THE â€˜NAFSâ€™ (SELF), AS OUTLINED BY EARLY PHILOSOPHERS AND SUFI MYSTICS OF AFGHANISTAN AND IRAN</dc:title>
	<dc:creator>Shahpesandy, Homayun</dc:creator>
	<dc:subject xml:lang="en-US">Nafs (Self)</dc:subject>
	<dc:subject xml:lang="en-US">Early Philosophers</dc:subject>
	<dc:subject xml:lang="en-US">Sufi Mystics</dc:subject>
	<dc:subject xml:lang="en-US">Afghanistan</dc:subject>
	<dc:subject xml:lang="en-US">Iran</dc:subject>
	<dc:description xml:lang="en-US">The understanding of the self is of paramount significance because as individuals we wonder who we are; where we come from; what the purpose of our life is, and what true happiness and misery entail. Muslim philosophers such as Razi, Farabi and Avicenna as well as Sufi mystics like Sanai, Attar and Rumi believe mankind is composed of an external form or body, and an internal entity, which is oneâ€™s true substance, â€˜nafsâ€™, self, mind or soul. Sufi mystics likewise the Muslim philosophers believe that mankind is a union of mind and body; nevertheless, they consider the physical body is a deception, as the true essence of human consists of his soul that is eternal and divine. They emphasize the immortal nature of the soul, created by God that returns through various stages to be in closer proximity to its Creator. They concur â€œalthough man is not primordial, he is eternal; while his corpus is terrestrial, his soul is divine; and although his essence is mixed with animal and voracious attributes; if he gets rid of his maleficence, man will reach the proximity of God, which represents its ultimate happiness.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2020-06-16</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3436</dc:identifier>
	<dc:identifier>10.18592/khazanah.v18i1.3436</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 18 No. 1 (2020); 75-90</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3436/2087</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 Homayun Shahpesandy</dc:rights>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/3473</identifier>
				<datestamp>2023-02-10T06:40:39Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">SISI KEARIFAN LOKAL DALAM TERJEMAH AL-QUR`Ã¢N BERBAHASA BANJAR</dc:title>
	<dc:creator>Wardani, Wardani</dc:creator>
	<dc:subject xml:lang="en-US">Local Wisdom</dc:subject>
	<dc:subject xml:lang="en-US">Translation</dc:subject>
	<dc:subject xml:lang="en-US">Bubuhan</dc:subject>
	<dc:subject xml:lang="en-US">Banua</dc:subject>
	<dc:subject xml:lang="en-US">Papadaan</dc:subject>
	<dc:description xml:lang="en-US">The local wisdom as perceived as particular knowledge is often contrasted to universal revealed knowledge of religion. This article is aimed at studying the local wisdom behind al-Qur`Ã¢n dan Terjemahnya Bahasa Banjar (the Qur`Ã¢n and Its Translation into Banjarese language), arguing that the two kinds of knowledge, either particular or universal, interact each other. Employing the ethics philosophyâ€™s distinction between particular and universal, the discussion on the topic is focused on the description of local wisdom and the issues of particularity and universality, especially in relation to moral values embedded in cultural dimensions of the local language. The steps start from comparing Indonesian and Banjarese translation of some Qur`Ã¢nic vocabularies, then describing moral values in Banjarese culture in perceiving certain words, and finally searching for particular and universal dimensions of cultural ethics by comparing it with other ethics which is universally recognized. This article arrives at some conclusions. Firstly, the local wisdom is reflected in the forms of local moral values corresponding to the doctrines of the Qur`Ã¢n. Secondly, in relation to the idea of particularity and universality of moral values, the local wisdom behind this translation contains the two aspects, due to the fact that both dimensions constitute elements which interact with each other. The local values also underlay the use of local vocabularies. It means that the particular aspect of local wisdom transforms to universal one too. Besides, local wisdom does not only mean local knowledge but also means that it has a general affinity with other cultures.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2020-06-16</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3473</dc:identifier>
	<dc:identifier>10.18592/khazanah.v18i1.3473</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 18 No. 1 (2020); 49-74</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3473/2123</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 Wardani</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/3483</identifier>
				<datestamp>2023-02-10T06:40:39Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PEMBANGUNAN BERKELANJUTAN BERWAWASAN LINGKUNGAN (SUSTAINABLE DEVELOPMENT GOALS) DALAM PERSPEKTIF ISLAM</dc:title>
	<dc:creator>Humaida, Nida</dc:creator>
	<dc:creator>Aula Sa&#039;adah, Miftahul</dc:creator>
	<dc:creator>Huriyah, Huriyah</dc:creator>
	<dc:creator>Hasanatun Nida, Najminnur</dc:creator>
	<dc:subject xml:lang="en-US">Climate Change</dc:subject>
	<dc:subject xml:lang="en-US">Equality</dc:subject>
	<dc:subject xml:lang="en-US">Islam</dc:subject>
	<dc:subject xml:lang="en-US">Poverty</dc:subject>
	<dc:subject xml:lang="en-US">SDGs</dc:subject>
	<dc:description xml:lang="en-US">TheÂ Sustainable Development Goals (SDGs)Â are the global agenda, agreed by world leaders in the United Nations. They are aimed atÂ reducingpoverty,Â fightingÂ inequality, andÂ stopping the effects ofÂ climate changeÂ onÂ the global environment.Â This paperÂ discussesÂ the concept of SDGs,Â consistedÂ of 17 goals fromÂ the perspective ofÂ IslamÂ IndonesiaÂ as the country with the largest Muslim population in the world.Â This literatures studyÂ usedÂ descriptive qualitative method.Â It is found that, the conceptsÂ of IslamÂ are in line with theÂ SDGs. Islam also has a way to fight poverty by doing zakat (charity), fasting, and a simple and healthy lifestyle, promotingÂ fair rights between women and men and assurringÂ equivalent positionsÂ between both,Â andÂ instructingÂ humanÂ beingsÂ to manage the environment wiselyÂ andÂ toÂ maintain the balance of nature.Â Moving â€˜MuslimÂ Powerâ€™Â to achieve SDGs as a form of their â€˜taqwaâ€™ to their God is the challenge for the government, civil society organizations, andÂ scholarsÂ in promoting SDGs or Sustainable Science toÂ societyÂ and to higher education especially in the IslamicÂ UniversitiesÂ (PTKI).Pembangunan Berkelanjutan Berwawasan Lingkungan atau Sustainable Development Goals merupakan skema program kebijakan yang disepakati para pemimpin dunia untuk mengurangi kemiskinan, kesenjangan, dan mengakhiri dampak perubahan iklim global.Â ArtikelÂ ini, mendiskusikan konsep SDGs yang terdiri dari 17 goalÂ dalam perspektif Islam Indonesia sebagai negara dengan populasi muslim terbesar di dunia. Metode penelitian yang digunakan dalam kajian literatur ini adalah deskriptif kualitatif.Â Hasil studi menunjukkan bahwa konsep Islam searah/berkelanjutan dengan tujuan SDGs.Â Islam juga memiliki cara untuk memerangi kemiskinan dengan zakat, puasa, dan pola hidup yang sederhana,Â memberikan hak-hak secara adil antara perempuan dan laki-laki dan menegaskan tidak ada posisi yangÂ ekuivalenÂ di antara keduanya; dan memerintahkan manusia untuk mengelola lingkungan secara bijakÂ danÂ menjaga keseimbangan alam.Â Menggerakkan massa Islam untuk membantu dalam pencapaian SDGs sebagai wujud ketaqwaan mereka kepada Allah SWT menjadi tantangan bagi pemerintah, organisasi masyarakat, maupun akademisi dalam mensosialisasikan SDGs serta Sustainable Science ke masyarakat maupun ke pendidikan tinggi khususnya perguruan tinggi keagamaan Islam (PTKI).Â </dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2020-06-16</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3483</dc:identifier>
	<dc:identifier>10.18592/khazanah.v18i1.3483</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 18 No. 1 (2020); 131-154</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3483/2141</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 Nida Humaida, Miftahul Aula Sa&#039;adah, Huriyah Huriyah, Najminnur Hasanatun Nida</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/3499</identifier>
				<datestamp>2023-02-10T06:40:39Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KENABIAN DALAM PANDANGAN BADIUZZAMAN SAID NURSI: SEBUAH RESPON TERHADAP GAGASAN MATERIALISME BARAT</dc:title>
	<dc:creator>Siraj, Fuad Mahbub</dc:creator>
	<dc:creator>Husni, Muhammad</dc:creator>
	<dc:subject xml:lang="en-US">Bediuzzaman Said Nursi</dc:subject>
	<dc:subject xml:lang="en-US">Materialism</dc:subject>
	<dc:subject xml:lang="en-US">RisÄlah an-NÅ«r</dc:subject>
	<dc:subject xml:lang="en-US">Prophethood</dc:subject>
	<dc:subject xml:lang="en-US">Sprituality</dc:subject>
	<dc:description xml:lang="en-US">This study aims to further explain Badiuzzaman Said Nursi&#039;s thought on prophethood. This library study employs a historical approach in extracting data and Â content analysis. The study shows that Said Nursi&#039;s thought concerning prophecy stems from his criticisms of the materialistic-mechanistic paradigm Â of Western civilization. This view basically rejects the transcendental perspective and spiritual values in understanding nature. The notion of materialism from the West attacks the key concepts of Islamic teachings. Realizing this, Nursi was called upon to give a very serious intellectual response. It was at this point that Nursi offered his ideas on prophethood. In RisÄlah an-NÅ«r, Said Nursi strives to revive prophetic values by applying theological approaches to be easily understood by society. Nursiâ€™s thought is built on an effort to revive prophetic values so that it could shed light on Turkish people who had suffered serious illnesses due to the influences of the Western paradigm of mechanical materialism.y. This prophetic knowledge would eventually end in faith, which leads to eternal happiness for believers and eternal misery for unbelievers.Artikel ini bertujuan untuk lebih menjelaskan pemikiran Badiuzzaman Said Nursi tentang kenabian. Studi literatur ini menggunakan pendekatan historis dalam mengekstraksi data dan melakukan analisis konten. Studi ini menunjukkan bahwa pemikiran Said Nursi tentang nubuat berasal dari paradigma materialisme-mekanistik yang lahir dari peradaban Barat. Pandangan ini pada dasarnya menolak perspektif transendental dan nilai-nilai spiritual dalam memahami alam. Gagasan materialisme dari Barat menyerang konsep-konsep kunci ajaran Islam. Menyadari hal ini, Nursi dipanggil untuk memberikan respons intelektual yang sangat serius. Pada titik inilah Nursi menawarkan gagasannya tentang kenabian. Dalam RisÄlah an-NÅ«r, Said Nursi berusaha untuk menghidupkan kembali nilai-nilai kenabian dengan menerapkan pendekatan teologis agar mudah dipahami oleh publik. Pemikiran Bediuzzaman dibangun dalam upaya untuk menghidupkan kembali nilai-nilai kenabian sehingga dapat memberikan cahaya kepada orang-orang Turki yang sudah menderita penyakit serius karena pengaruh Barat dengan paradigma materialisme mekanis yang tidak memiliki dimensi spiritualitas. Pengetahuan kenabian ini pada akhirnya akan berakhir dalam iman, yang oleh Bediuzzaman disebut kebahagiaan esensial (manusia memiliki iman) bagi manusia, dan yang menolak (kufur) keberadaan peran Tuhan dan Nabi, yang merupakan kesengsaraan sejati.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2020-06-18</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3499</dc:identifier>
	<dc:identifier>10.18592/khazanah.v18i1.3499</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 18 No. 1 (2020); 91-108</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3499/2152</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 fuad mahbub siraj</dc:rights>
</oai_dc:dc>
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		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/3527</identifier>
				<datestamp>2023-02-10T06:40:39Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PRINSIP LIBERALISME DALAM METODOLOGI TAFSIR FEMINIS: PEMBACAAN PADA KARYA KARYA HUSEIN MUHAMMAD</dc:title>
	<dc:creator>Zulaiha, Eni</dc:creator>
	<dc:creator>Busro, Busro</dc:creator>
	<dc:description xml:lang="en-US">This study examines the use of liberal principles in Husein Muhammad&#039;s works on Quranic interpretation which are found when uses new concepts of the Sciences of the Qurâ€™an. Â This new concept is used as an ontological view when he interprets Qur&#039;anic verses regarding human rights and gender relations. The liberal principles that Husein Muhammad uses have clear parameters and do not neglect the basic rules of interpretation itself. Through a qualitative approach with descriptive method, research on literature and interviews, this study confirms that the liberal principles used by Husein Muhammad, in addition to using gender justice analysis, are also produced among others through a re-understanding of the rules of interpretation such as asbuz nuzul, nÄsikh mansÅ«kh, ta`wÄ«l, muhkam-mutasyÄbih, makkiyah madÄniyyah. The redefinition of the rules of interpretation is then used as the basis when he makes the interpretation of the Qur&#039;an so that the results of the interpretation are different when compared to interpretations that have been developed among Muslims. As a result, his interpretation is not only laden with religious messages, but also becomes part of the expression of feminist kiyai identity in the development of interpretations in Indonesia.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2020-06-16</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3527</dc:identifier>
	<dc:identifier>10.18592/khazanah.v18i1.3527</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 18 No. 1 (2020); 25-48</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3527/2134</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 Eni Zulaiha, Busro Busro</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/3563</identifier>
				<datestamp>2023-02-10T06:53:02Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">NATURALISASI FILSAFAT ISLAM  DALAM PEMIKIRAN AL-GHAZALI</dc:title>
	<dc:creator>Assyabani, Ridhatullah</dc:creator>
	<dc:subject xml:lang="en-US">al-Ghazaliâ€™s thought</dc:subject>
	<dc:subject xml:lang="en-US">naturalizatation</dc:subject>
	<dc:subject xml:lang="en-US">Islamic philosophy</dc:subject>
	<dc:description xml:lang="en-US">The thought of al-Ghazali as outlined in Tahafut al-Falasifah has been a controversy for centuries and even today it has become a debate mainly related to the view of al-Ghazali who deconstructed the building of philosophy in Islam resulting in old wounds. In the end, various negative stigmas directed at al-Ghazali. However, whether the work of al-Ghazali, as many have suspected, has resulted in haunting in philosophy or just the opposite? By re-reading al-Ghazali as a traditionalist scholar and reviewing the general opinion which says that Tahafut al-Falasifah is a representation of the conflict between philosophy and dogma; or between orthodoxy and heterodoxy, this paper will show that al-Ghazali has an important role in naturalizing science and philosophy in the frame of Islamic theology.Pemikiran al-Ghazali yang tertuang padaÂ Tahafut al-FalasifahÂ menjadi kontroversi selama berabad-abad, bahkan hingga saat ini menjadi perdebatan terutama terkait dengan pandangan al-Ghazali yang mendekonstruksi bangunan filsafat dalam Islam mengakibatkan luka lama. Pada akhirnya berbagai macam stigma negatif yang ditujukan kepada al-Ghazali. Namun, apakah karya al-Ghazali tersebut seperti banyak yang diduga, telah mengakibatkan kehancuran dalam fisafat atau justru sebaliknya? Dengan melakukan pembacaan ulang terhadap al-Ghazali sebagai ulama tradisionalis dan meninjau pendapat umum yang mengatakan bahwaÂ Tahafut al-FalasifahÂ merupakan representasi konflik antara filsafat dan dogma; atau antara ortodoksi dan heterodoksi, tulisan ini akan memperlihatkan bahwa al-Ghazali memiliki peran penting dalam melakukan naturalisasi filsafat dalam bingkai teologi Islam.Â </dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2020-12-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3563</dc:identifier>
	<dc:identifier>10.18592/khazanah.v18i2.3563</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 18 No. 2 (2020); 243-260</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3563/2327</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 Ridhatullah Assyabani</dc:rights>
</oai_dc:dc>
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		<record>
			<header status="deleted">
				<identifier>oai:oai.jurnal.uin-antasari.ac.id:article/3566</identifier>
				<datestamp>2020-12-30T23:06:15Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/3585</identifier>
				<datestamp>2023-02-10T06:40:39Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PERNIKAHAN DINI, PENDIDIKAN, KESEHATAN DAN KEMISKINAN   DI INDONESIA :  MASIHKAH BERKORELASI?</dc:title>
	<dc:creator>Juhaidi, Ahmad</dc:creator>
	<dc:creator>Umar, Masyithah</dc:creator>
	<dc:subject xml:lang="en-US">pernikahan dini</dc:subject>
	<dc:subject xml:lang="en-US">pendidikan</dc:subject>
	<dc:subject xml:lang="en-US">kesehatan</dc:subject>
	<dc:subject xml:lang="en-US">kemiskinan</dc:subject>
	<dc:description xml:lang="en-US">The percentage of early marriages in South Kalimantan is the highest in Indonesia but the poverty rate in this province is the third lowest. This gives an early indication that early marriages in the province are not associated with poverty. Therefore, the case of early marriages in South Kalimantan is interesting to be observed. This study investigates what are the causes of early marriages in South Kalimantan and whether early marriages have a correlation with poverty and other indicators such as education and health levels. To answer that, data collection is done by documentation of interviews transcript and data report from the Central Statistics Agency of South Kalimantan. This study finds that the causes of early marriages in South Kalimantan relate to economic problems and as a way to protect families.Â Â This study also finds that there is a significant negative correlation between early marriages and the level of education ( -0,005 &amp;lt; 0,05) and between early marriages and health (-0,001 &amp;lt; 0,05). Surprisingly, there is no significant correlation between early marriages and poverty (0,073 &amp;gt; 0,05).Â Â This means that the higher the number of early marriages, the lower the level of education and health and vice versa.Â Â This finding is important for policy makers, communities, and religious leaders to focus on supporting public education to prevent early marriages and break the cycle of problems associated with early marriages.Â Persentase pernikahan dini di Kalimantan Selatan tertinggi di Indonesia tetapi angka kemiskinan di Provinsi ini berada posisi tiga terendah. Hal tersebut memberi petunjuk awal bahwa pernikahan dini di provinsi ini tidak berhubungan dengan kemiskinan. Oleh karena itu, kasus pernikahan dini di Kalimantan Selatan menarik untuk dicermati. Penelitian ini mencari penyebab terjadinya pernikahan dini di Kalimantan Selatan dan korelasi antara pernikahan dini dengan tingkat pendidikan, kesehatan, dan kemiskinan. Untuk menjawab itu pengumpulan data dilakukan dengan dokumentasi transkrip wawancara dan laporan data dari Badan Pusat Statistik Kalimantan Selatan. Penelitian ini menemukan bahwa penyebab terjadinya pernikahan dini di Kalimantan Selatan adalah permasalahan ekonomi dan sebagai cara untuk melindungi keluarga. Selain itu, penelitian ini menemukan bahwa pernikahan dini berkorelasi signifikan dengan tingkat pendidikanÂ (-0,005Â &amp;lt;Â 0,05) dan kesehatanÂ (-0,001Â &amp;lt;Â 0,05) dengan nilai negatif, tetapi pernikahan dini tidak berkorelasi signifikan dengan kemiskinan (0,073Â &amp;gt;Â 0,05). Dengan demikian dapat disimpulkan bahwa jika persentase pernikahan dini menurun, tingkat pendidikan dan angka harapan hidup akan meningkat. Temuan ini penting untuk pengambil kebijakan, komunitas, serta tokoh agama untuk fokus pada dukungan terhadap pendidikan masyarakat untuk mencegah pernikahan dini dan memutus siklus permasalahan yang terkait dengan pernikahan dini.Â </dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2020-06-16</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3585</dc:identifier>
	<dc:identifier>10.18592/khazanah.v18i1.3585</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 18 No. 1 (2020); 1-24</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3585/2119</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 Ahmad Juhaidi</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/3795</identifier>
				<datestamp>2023-02-10T06:53:02Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">PEMAHAHAMAN HADIS TENTANG COVID-19 DALAM PERSPEKTIF INTEGRASI-INTERKONEKSI AMIN ABDULLAH</dc:title>
	<dc:creator>Suryadilaga, Muhammad Alfatih</dc:creator>
	<dc:subject xml:lang="en-US">integration-interconnection</dc:subject>
	<dc:subject xml:lang="en-US">Amin Abdullah</dc:subject>
	<dc:subject xml:lang="en-US">Hadith</dc:subject>
	<dc:subject xml:lang="en-US">Covid-19</dc:subject>
	<dc:description xml:lang="en-US">The Prophet&#039;s hadith has provided information about infectious epidemics and how to handle them, namely by saying prayers to avoid the plague, staying away from those who are sick like running when they find a lion in front of them, isolating and locking down areas affected by the plague, and the promise of a large reward equivalent to death martyrdom for those affected by infectious diseases. As a source of Islamic teachings, this hadith can be understood and brought to the present context, namely the Covid-19 outbreak. The integration-interconnection paradigm initiated by Amin Abdullah made it necessary to understand the hadith of infectious diseases in a humanist way and prioritize humanity. It is the obligation of Muslims to pray to avoid illness. Still, on the other hand, if infected, serious medical treatment is necessary, and those who are healthy do not approach them but must keep their distance and wear a mask. This method is more effective if those infected with the disease isolate themselves within the specified time not to infect the healthy ones. The rewards of martyrdom are for those who die, whether patients or medical personnel and those who are healthy because they also participate in jihad with their souls and assets to reduce and prevent wider disease transmission, one of which is by obeying the PSBB rules. Through Amin Abdullah&#039;s integration-interconnection paradigm, the hadith about Covid-19 is understood as a disaster or destiny and a trigger for the development of science, especially in medic and virology.Hadis Nabi telah memberikan informasi tentang wabah menular dan penanganannya, yaitu dengan memanjatkan doa agar terhindar dari wabah tersebut, menjauhi mereka yang sakit seperti lari ketika mendapati singa di depannya, melakukan isolasi dan lockdown daerah yang terkena wabah, serta janji pahala yang besar setara dengan mati syahid bagi mereka yang terkena penyakit menular. Sebagai salah satu sumber ajaran Islam, hadis tersebut tentunya dapat dipahami dan dibawa pada konteks kekinian, yaitu wabah Covid-19. Paradigma integrasi-interkoneksi yang digagas oleh Amin Abdullah meniscayakan pemahaman atas hadis penyakit menular tersebut dengan cara yang humanis dan mengedepankan kemanusiaan. Kewajiban Muslim untuk berdoa agar terhindar dari penyakit, namun di sisi lain, jika tertular maka perlu dilakukan penanganan serius secara medis, dan yang sehat tidak mendekatinya, melainkan harus menjaga jarak dan menggunakan masker. Cara ini semakin efektif jika mereka yang terinfeksi penyakit mengisolasi diri dalam waktu yang ditentukan agar tidak menularkan pada yang sehat. Pahala syahid bagi mereka yang meninggal, baik pasien atau tenaga medis, begitupun bagi mereka yang sehat karena mereka juga turut berjihad dengan jiwa dan hartanya mengurangi dan mencegah penularan penyakit yang lebih luas, salah satunya dengan mentaati aturan PSBB. Melalui paradigm integrasi-interkoneksi Amin Abdullah, hadis tentang Covid-19 tidak hanya dipahami sebagai musibah atau takdir, melainkan juga sebagai pemicu pengembangan ilmu pengetahuan khususnya di bidang kedokteran dan virology.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2020-12-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3795</dc:identifier>
	<dc:identifier>10.18592/khazanah.v18i2.3795</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 18 No. 2 (2020); 173-196</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3795/2323</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 Muhammad Alfatih Suryadilaga</dc:rights>
</oai_dc:dc>
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		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/3825</identifier>
				<datestamp>2023-02-10T06:53:02Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">PENGARUH IDE PEMBAHARUAN ABDUH DI MESIR PADA TRADISI TAFSIR DI INDONESIA: KAJIAN TERHADAP TAFSIR QURâ€™AN KARIM KARYA MAHMUD YUNUS</dc:title>
	<dc:creator>Anwar, Rosihon</dc:creator>
	<dc:creator>Muhyi, Asep Abdul</dc:creator>
	<dc:creator>Riyani, Irma</dc:creator>
	<dc:subject xml:lang="en-US">revivalism</dc:subject>
	<dc:subject xml:lang="en-US">tafsir</dc:subject>
	<dc:subject xml:lang="en-US">science</dc:subject>
	<dc:subject xml:lang="en-US">Indonesia</dc:subject>
	<dc:subject xml:lang="en-US">Egypt</dc:subject>
	<dc:description xml:lang="en-US">Qurâ€™anic Interpretation in Indonesia has been long interconnected with the tradition in the Middle East, especially in Haramayn and Egypt. Many Indonesians studied many Islamic disciplines from prominent ulama in these regions. One of them is Mahmud Yunus, who studied at Al-Azhar University, Cairo. He was influenced by the prominent ulama of Al- Azhar, i.e., M. Abduh. Abduh is famous for his thought of Islamic revivalism. This research investigates the possible influence of Abduhâ€™s reformation thought to Mahmud Yunus Qurâ€™anic interpretation, which called tafsir Qurâ€™an Karim. This research employs a qualitative method withÂ aÂ historical approach and content analysis to analyze the data. This research shows that Mahmud Yunus is influenced significantly by Abduhâ€™s reformation thought and can be seen from Yunusâ€™ interpretation in his tafsir. The influence includes combating blind taqlid (unquestioning acceptance of religious thoughts), rationalizing the â€˜mythicalâ€™ understanding of the Qurâ€™anic texts, and emphasizing the belief that the Qurâ€™an is compatible with science and the changing social reality.Â KajianÂ tafsirÂ diÂ IndonesiaÂ memilikiÂ keterkaitanÂ yangÂ eratÂ denganÂ pemikiranÂ tafsirÂ diÂ Timur Tengah. Hal ini dapat dipahami karena banyak ulama Indonesia belajar di sana terutama Haramayn dan Mesir. Salah satu ulama yang memiliki keterpengaruhan tersebut adalah Mahmud Yunus yang sempat belajar di Al-Azhar, Kairo, Mesir. Secara spesifik, Yunus banyakÂ mengadopsiÂ pemikiranÂ pembaharuanÂ dariÂ tokohpembaharuÂ MesirÂ yakniÂ M.Â Abduh. Penelitian ini bermaksud menelusuri keterpengaruhan pemikiran pembaharuan Mahmud Yunus dalam karya Tafsirnya Qurâ€™an Karim dari pemikiran pembaharuan M. Abduh. PenelitianÂ iniÂ menggunakanÂ metodeÂ kualitatifÂ denganÂ menggaliÂ kajianÂ pustakaatasÂ naskah tafsir Mahmud Yunus dan Al-Manar dengan menggunakan analisi isi dan historis. Penelitian ini menunjukkan bahwa pengaruh pembaharuan Abduh terlihat dalam penafsiran yang dilakukan oleh Mahmud Yunus dalam Tafsirnya berkaitan dengan beberapaÂ aspekÂ diantaranyaÂ adalah:Â penolakanÂ atasÂ taqlid,Â bidâ€™ahÂ danÂ khurafat,Â rasionalitas atas beberapa pemahaman yang bersifat mitis dan kesesuaian antara al-Qurâ€™an dengan perkembangan ilmu pengetahuan dan perkembanganÂ masyarakat.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2020-12-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3825</dc:identifier>
	<dc:identifier>10.18592/khazanah.v18i2.3825</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 18 No. 2 (2020); 221-242</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3825/2326</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 Rosihon Anwar, Asep Abdul Muhyi, Irma Riyani</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/3920</identifier>
				<datestamp>2023-02-10T06:53:02Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">TRADISI  RITUAL BEPAPAI  SUKU BANJAR:   MANDI TOLAK BALA CALON PENGANTIN SUKU BANJAR  KUALA-TUNGKAL  PROVINSI JAMBI, INDONESIA</dc:title>
	<dc:creator>Nur, Nurhasanah</dc:creator>
	<dc:creator>Jailani, Muhammad Syahran</dc:creator>
	<dc:subject xml:lang="en-US">Tradisi Bepapai</dc:subject>
	<dc:subject xml:lang="en-US">Tolak Bala</dc:subject>
	<dc:subject xml:lang="en-US">Calon Pengantin</dc:subject>
	<dc:description xml:lang="en-US">The goals of this study is to learn more deeply and comprehensively aboutÂ Bepapai. TheÂ BepapaiÂ is a hereditary tradition that lasted until this modern era in Banjar Kuala Tungkal Tribe of Jambi Province, especially for the prospective bride before the wedding ceremony. This article uses the phenomenological qualitative research approach. The collecting data methods used the indept interviews, observation and documentation. The research found that the â€œBepapaiâ€ tradition is one of the ceremonies to prevent problems for the people of the Banjar Kuala-Tungkal Tribe especially for the prospective bride and groom who are getting married. Bepapai is interpreted as a bridal bath which aims to be a means to protect oneself from psychological problems and disorders, both from outside and inside a person. In other words, the people of Banjar Kuala Tungkal Tribe of Jambi Province believe that theÂ BepapaiÂ tradition or bridal bathing is a means to ward off disease, both physical and mental illness, and as an antidote from evil deeds. In essence, theÂ BepapaiÂ ritual is a bridal shower ceremony to get rid of problems and calamities and is a symbol as a room for oneself, both physically and mentally.Â Artikel ini bertujuan untuk menggali lebih dalam &amp;amp; komprehensif ritual Bepapai yang merupakan tradisi turun temurun berlangsung sampai era modern ini pada masyarakat Suku Banjar Kuala TungkalÂ Provinsi Jambi, terutama bagi calon mempelai mengantin menjelang acara pernikahan.Â PenelitianÂ ini menggunakan pendekatanÂ kualitatif fenomenologis. Metode pengumpulan data yang digunakan adalah wawancara mendalam, observasi dan dokumentasi.Â Hasil penelitian menemukan bahwa tradisiÂ â€œBepapaiâ€ merupakan salah satu upacara tolak bala masyarakat Suku Banjar Kuala-TungkalÂ Â dikhususkan untuk calon pengantin yang akan menikah. Bepapai dimaknai mandi-mandi pengantin bertujuan menjadi sarana untuk membentingi diri dari masalah dan gangguan kejiwaan, baik gangguan yang datang dari luar maupun dalam diri seseorang. Dengan kata lain, bagi masyarakat Suku Banjar Kuala Tungkal Provinsi Jambi berkeyakinan dan percaya bahwa tradisi Bepapai atau mandi-mandi pengantin merupakan sarana untuk menangkal penyakit, baik penyakit lahir atau batin serta sebagaiÂ Â penangkal dari perbuatan-perbuatan jahat.Â Pada hakikatnya ritual Bepapai adalah upacara mandi-mandi pengantin untuk menghilangkan petaka, bala dan musibah yang merupakan simbol sebagai pernyataan tanda pembersihan diri, baik fisik maupun jiwa.Â </dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2020-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3920</dc:identifier>
	<dc:identifier>10.18592/khazanah.v18i2.3920</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 18 No. 2 (2020); 287-308</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3920/2361</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 Nurhasanah Nur</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/3970</identifier>
				<datestamp>2023-02-10T06:53:02Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">KONSTRUKSI FIKIH ZAKAT DALAM KARYA ULAMA BANJAR DAN RELEVANSINYA DENGAN MANAJEMEN ZAKAT MODERN</dc:title>
	<dc:creator>Hakim, Budi Rahmat</dc:creator>
	<dc:subject xml:lang="en-US">Pemikiran</dc:subject>
	<dc:subject xml:lang="en-US">Ijtihad</dc:subject>
	<dc:subject xml:lang="en-US">Fikih Zakat</dc:subject>
	<dc:subject xml:lang="en-US">Ulama Banjar</dc:subject>
	<dc:subject xml:lang="en-US">Manajemen</dc:subject>
	<dc:description xml:lang="en-US">This article seeks to identify and describe the construction ofÂ zakatÂ thought contained in a number of local works byÂ BanjareseÂ UlamaÂ and to find the relevance ofÂ zakatÂ thought as proposed by modernÂ zakatÂ management concepts. The study of theÂ BanjarÂ Ulama&#039;s conception ofÂ zakatÂ thought was carried out through reading library materials in the form of a number of fiqh works written byÂ BanjarÂ UlamaÂ in the 18-19M century which were also the targets or objects of study. The search results and analysis of the intended local fiqh literature found a number of constructs for discussion ofÂ zakatÂ fiqh that discuss the legal provisions ofÂ zakatÂ obligations, criteria forÂ zakatÂ objects,Â zakatÂ distribution mechanisms, the concept of productiveÂ zakat, andÂ amilÂ criteria, as well asÂ zakatÂ management authority. From a number of fiqh formulations found,Â someÂ provisions are still limited conventionally and conservatively, especially regarding the subject ofÂ zakatÂ and the criteria for assets which are the object ofÂ zakat. While some contain jurisprudence ideas that are relevant to the context of modern management inÂ zakatÂ management, namely related to the productive use ofÂ zakat,Â zakatÂ agency institution with their various duties and functions, and the active role of the government in providing regulatory support and facilitation of operational facilities and infrastructure forÂ zakatÂ management. Some of these fiqh ideas can even be considered as a progressive thought that transcends fiqh thinking in the context of their time.Tulisan ini berupaya mengidentifikasi dan mendeskripsikan konstruksi pemikiran zakat yang terdapat dalam sejumlah karya lokal Ulama Banjar serta menemukan relevansi pemikiran zakat yang dikemukakan dengan konsep manajemen zakat modern. Kajian tentang konsepsi pemikiran zakat Ulama Banjar ini dilakukan melalui penulusuran bahan pustaka berupa sejumlah karya fikih yang ditulis Ulama Banjar dalam rentang abad 18-19M yang sekaligus menjadi sasaran atau objek kajian. Hasil penelusuran dan telaah dari literatur fikih lokal dimaksud menemukan sejumlah konstruk bahasan fikih zakat yang mengulas seputar ketentuan hukum kewajiban zakat, kriteria objek zakat, mekanisme distribusi zakat, konsep zakat produktif, dan kriteria amil, serta otoritas pengelolaan zakat. Dari sejumlah rumusan fikih yang ditemukan tersebut sebagian ketentuannya masih terbatas secara konvensional dan konservatif terutama menyangkut subjek zakat dan kriteria harta yang termasuk objek zakat. Sementara sebagian lagi mengandung gagasan fikih yang relevan dengan konteks manajemen modern dalam pengelolaan zakat, yakni terkait pendayagunaan zakat secara produktif, lembaga keamilan dengan berbagai tugas dan fungsinya, serta peran aktif pemerintah dalam memberikan dukungan regulasi maupun fasilitasi sarana dan prasarana operasional pengelolaan zakat. Beberapa gagasan fikih tersebut bahkan juga dapat dinilai sebagai sebuah pemikiran progresif yang melampaui pemikiran fikih pada konteks zamannya.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2020-12-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3970</dc:identifier>
	<dc:identifier>10.18592/khazanah.v18i2.3970</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 18 No. 2 (2020); 197-220</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/3970/2325</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 Budi Rahmat Hakim</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/4150</identifier>
				<datestamp>2023-02-10T06:54:26Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">REKONSILIASI ISLAM DAN SAINS DALAM PERSPEKTIF NIDHAL GUESSOUM</dc:title>
	<dc:creator>Makiah, Zulpa</dc:creator>
	<dc:subject xml:lang="en-US">Rekonsiliasi</dc:subject>
	<dc:subject xml:lang="en-US">Agama</dc:subject>
	<dc:subject xml:lang="en-US">Sains</dc:subject>
	<dc:description xml:lang="en-US">This paper describes Nidhal Guessoum, who tried to reconcile the epistemic between the Islamic tradition and modern science. The method used is descriptive content analysis. Nidhal sees that efforts to build relations between religion and science are still simplistic. He seeks to uncover the deadlock between the science of religion and philosophy and to present the principles of reconciliation of Islam and science more completely and systematically. This reconciliation effort departs from his critique of the condition of education and Arab society as well as the Islamic world as a whole, as well as the developing thoughts on the relationship between religion and science, which are sometimes too simplistic, both Sardar&#039;s ijmÄli model, i&#039;jÄz an-Najjar model, and Islamization of al-Faruqi&#039;s model of knowledge. In Nidhal&#039;s view, these methods contain weaknesses, so those other alternatives are needed. The steps taken by Nidhal are to build a foundation for the creation of a harmonious relationship between science, religion and philosophy. He proposed a quantum approach through (1) the principle of no conflict between religion and science, (2) layered interpretation of the Qur&#039;an, (3) theistic falsification.Tulisan ini berupaya menjelaskan pemikiranÂ Nidhal GuessoumÂ yangÂ berusahaÂ melakukan rekonsiliasi epistemik antara tradisi Islam dan sains modern.Â Metode yang digunakan dalam membaca karya Nidhal adalah dengan menggunakan analisis isi (content analysis) secara deskriptif. Nidhal melihat upaya dalam membangun relasi antara agama dan sains masih bersifat simplistik. Nidhal berusahaÂ menyingkap kebuntuan titik temu antara sains agama danÂ filsafat sertaÂ menghadirkan prinsip-prinsip rekonsiliasi Islam dan sains secara lebih lengkap dan sistematis. Upaya rekonsiliasiÂ iniÂ berangkat dari kritiknya terhadap kondisi pendidikan dan masyarakat ArabÂ sertaÂ dunia Islam secara keseluruhan, jugaÂ terhadap pemikiran-pemikiran yang berkembang mengenai hubungan antara agama dan sains yang terkadang terlalu simplistik, baik model ijmÄli Sardar, model iâ€™jÄz an-Najjar, maupun Islamisasi pengetahuan model al-Faruqi. Metode-metode itu dalam pandangan Nidhal mengandung kelemahan-kelemahan sehingga diperlukan alternatif lain. Langkah yang dilakukan Nidhal adalah membangun landasan terciptanya hubungan yang harmonis diantara sains, agama dan filsafat.Â Nidhal mengusulkan pendekatan kuantum melalui: (1) prinsip tidak ada pertentangan antara agama dan sains; (2) penafsiran berlapis terhadap al-Qurâ€™an; (3) falsifikatif teistik.Â </dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2021-07-14</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4150</dc:identifier>
	<dc:identifier>10.18592/khazanah.v19i1.4150</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 19 No. 1 (2021); 61-82</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4150/2565</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 Zulpa - Makiah</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/4155</identifier>
				<datestamp>2023-02-10T06:53:02Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">PERAN KEARIFAN LOKAL DALAM UPAYA  DERADIKALISASI FAHAM RADIKAL  DI KALIMANTAN SELATAN</dc:title>
	<dc:creator>Syaugi, Syaugi</dc:creator>
	<dc:creator>Badrian, Badrian</dc:creator>
	<dc:creator>Mubarak, Faisal</dc:creator>
	<dc:subject xml:lang="en-US">Kearifan Local</dc:subject>
	<dc:subject xml:lang="en-US">Radikalisme</dc:subject>
	<dc:subject xml:lang="en-US">Deradikilisasi</dc:subject>
	<dc:subject xml:lang="en-US">Majelis Taklim</dc:subject>
	<dc:subject xml:lang="en-US">Kalimantan Selatan</dc:subject>
	<dc:description xml:lang="en-US">This article study discusses a portrait of religious insights among students and teachers in high schools in South Kalimantan. However, the conducted research is based on the background that the spread of radical ideology can be channeled through education, in which high school students are targeted by radical ideologies. This study intends to answer the question of how religious understanding and the role of local wisdom may encounter radicalism among Islamic education students and teachers. This article study finds that: Firstly, there are three categorizations can be mapped related to religious ideas emerging, namely: (1) Respondents whose militancy and radicalism narratives tend to dominate; (2) Some respondents also have moderation narration that dominates; and (3) some others have an equal narration of militancy and radicalism and moderation. Secondly: the locality of recitation through religious institutions of theÂ majelis taklimÂ with the content of Sufism-based recitation has a significant role for the students and teachers in responding to each religious issue based on moderation narration.Riset ini membahas potret faham keagamaan di dunia pendidikan dengan fokus pada siswa dan guru di Sekolah Menengah di Kalimantan Selatan. Hal ini dilatar belakangi bahwa penyebaran idiologi radikal dapat melalui jalur pendidikan, dimana siswa/siswi sekolah menengah atas dijadikan sasaran penanaman idiologi radikal.Â Â Penelitian ini untuk menjawab pertanyaanÂ bagaimana pemahaman agama diÂ kalangan siswa dan guru pendidikan Agama Islam? Bagaimana peran kearifan lokal dalamÂ menangkalÂ radikalismeÂ di kalangan siswa dan guruÂ pendidikan Agama Islam?. Penelitian ini menemukan bahwa: Pertama, ada tiga katagorisasiÂ yang bisa dipetakan terkait narasi faham keagamaan yang muncul, yaitu: (1) Ada responden yang narasi militansi dan radikalisme cenderung mendominasi; (2) Ada responden yang narasi moderasinya mendominasi; (3)Â Ada yang antara militansi dan radikalisme di satu sisi dan moderasi di sisi lain berimbang (equal).Â Kedua: Lokalitas pengajian melalui lembaga keagamaan majlis taklim dengan konten pada pengajian berbasis tasawuf memiliki peran yang signifikan bagi siswa dan guru dalam merespons setiap isu keagamaan dengan basis narasi moderasi.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2020-12-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4155</dc:identifier>
	<dc:identifier>10.18592/khazanah.v18i2.4155</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 18 No. 2 (2020); 155-172</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4155/2324</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 Syaugi Syaugi, Badrian Badrian, Faisal Mubarak</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/4164</identifier>
				<datestamp>2023-02-10T06:53:02Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">MEMBINCANG PROSES ISLAMISASI KAWASAN KALIMANTAN DARI BERBAGAI TEORI</dc:title>
	<dc:creator>Rahmadi, Rahmadi</dc:creator>
	<dc:subject xml:lang="en-US">Kalimantan</dc:subject>
	<dc:subject xml:lang="en-US">Teori Islamisasi</dc:subject>
	<dc:subject xml:lang="en-US">Pembawa Islam</dc:subject>
	<dc:subject xml:lang="en-US">Saluran Islamisasi</dc:subject>
	<dc:description xml:lang="en-US">This study discusses four issues related to the Islamization in Kalimantan, namely the origin of the arrival of Islam, the period of the arrival of Islam, the spreader of Islam, and the channels of Islamization. These four problems are studied using a historical approach by analyzing relevant information from various sources. This study concluded that the Islamization in Kalimantan led to an Arab theory, namely that Islam came to this area directly brought by Arabs themselves from the Middle East, both by traders and professional preachers (ulama or Sufi). Furthermore, the Islamization period of the Kalimantan region is divided into four phases, namely the arrival phase in the 7th to 10th centuries; the phase of formation of the Muslim community in the 11th to 15th centuries; the great wave phase of coastal Islamization and the formation of Islamic empires in the 16th to early 17th centuries; and the phase of Islamization from the coast to the interior that occurred in the 17th to 19th centuries. The carriers of Islam at the arrival stage (7th to 12th centuries) were traders, and at the development stage (13th to 17th centuries) were brought by professional preachers (wandering Sufi scholars). Finally, Islamization in Kalimantan was carried out using the channels of da&#039;wah, politics, trade, marriage, and education.Kajian ini membahas empat masalah terkait islamisasi kawasan Kalimantan, yaitu asal kedatangan Islam, masa kedatangan Islam, pembawa Islam dan saluran Islamisasi. Keempat masalah ini dikaji menggunakan pendekatan sejarah dengan melakukan analisis terhadap informasi yang relevantÂ  dalam berbagai sumber sejarah. Kajian ini menghasilkan simpulan bahwa Islamisasi di kawasan Kalimantan mengarah ke teori Arab, yakni Islam datang ke kawasan ini dibawa langsung oleh orang Arab sendiri dari Timur Tengah baik oleh pedagang maupun pendakwah profesional (ulama atau sufi). Selanjutnya, periodesasi islamisasi kawasan Kalimantan terjadi dalam empat fase, yaitu fase kedatangan pada abad ke-7 hingga abad ke-10, fase pembentukan komunitas muslim pada abad ke-11 hingga 15, fase gelombang besar islamisasi pesisir dan pembentukan kerajaan Islam pada abad ke-16 hingga awal abad ke-17, dan fase islamisasi dari pesisir ke pedalaman yang tejadi pada abad ke-17 hingga abad ke-19. Adapun pembawa Islam pada tahap kedatangan (abad ke-7 hingga 12) adalah para pedagang dan pada tahap perkembangan (abad ke-13 hingga 17) dibawa oleh para pendakwah profesional (ulama sufi pengembara). Terakhir, islamisasi di Kalimantan dilakukan melalui saluran dakwah, politik, perdagangan, perkawinan, dan pendidikan.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2020-12-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4164</dc:identifier>
	<dc:identifier>10.18592/khazanah.v18i2.4164</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 18 No. 2 (2020); 261-286</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4164/2328</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2020 Rahmadi Rahmadi</dc:rights>
</oai_dc:dc>
			</metadata>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/4336</identifier>
				<datestamp>2023-02-10T06:54:26Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
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	<dc:title xml:lang="en-US">MENYIKAPI AKTIVITAS BERJAMAAH DI MASJID SELAMA PANDEMI COVID-19: ANALISIS RESPON MASYARAKAT DALAM PERSPEKTIF TEOLOGIS</dc:title>
	<dc:creator>Thohir, Muhammad</dc:creator>
	<dc:creator>Pangestu, Nalindra Isnan</dc:creator>
	<dc:creator>Jariyah, Fiha Ainun</dc:creator>
	<dc:creator>Wibowo, Puga Sakti</dc:creator>
	<dc:subject xml:lang="en-US">mosque</dc:subject>
	<dc:subject xml:lang="en-US">Covid-19</dc:subject>
	<dc:subject xml:lang="en-US">jabariyah</dc:subject>
	<dc:subject xml:lang="en-US">qadariyah</dc:subject>
	<dc:subject xml:lang="en-US">ahl al-sunnahwa al-jamaah</dc:subject>
	<dc:description xml:lang="en-US">The habit of Muslims to pray in congregation in mosques has a great potential in transmitting the virus because many people gather in one place. There have been calls from the government and MUI as well as several mass organizations to regulate congregational activities at mosques. The public response in responding to this appeal certainly has significant implications in efforts to prevent the spread of the Covid-19 outbreak. This research aims to explain in a theological perspective about the public response in responding to congregational activities in mosques during the Covid-19 outbreak. The method used is a mixed method by distributing quantitative questionnaires and combining qualitative data. The results of the study revealed that at least the Muslims were divided into three groups, namely First, those who surrendered to their destiny, did not make dzahir efforts in dealing with this epidemic, so they remained in congregation in mosques without maintaining health protocols; Second, the Muslims who are too paranoid, use every effort to take precautions in a dzahir manner but are ignorant of spiritual matters; Third, the middle Muslims, namely those who are balanced, they remain in congregation but still follow health protocols. The attitude that should be applied is the third attitude by trying physically and mentally and ending with tawakal.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2021-07-14</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4336</dc:identifier>
	<dc:identifier>10.18592/khazanah.v19i1.4336</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 19 No. 1 (2021); 1-20</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4336/2551</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 Muhammad Thohir, Nalindra Isnan Pangestu, Fiha Ainun Jariyah, Puga Sakti Wibowo</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/4384</identifier>
				<datestamp>2023-02-10T06:55:15Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">AKULTURASI BUDAYA ISLAM DAN JAWA DALAM TRADISI MENGUBUR TEMBUNI</dc:title>
	<dc:creator>Humairoh, Siti</dc:creator>
	<dc:creator>Humairoh, Siti</dc:creator>
	<dc:creator>Mufti, Wildan Zulza</dc:creator>
	<dc:subject xml:lang="en-US">Akulturasi</dc:subject>
	<dc:subject xml:lang="en-US">Budaya</dc:subject>
	<dc:subject xml:lang="en-US">Tradisi</dc:subject>
	<dc:subject xml:lang="en-US">Tembuni</dc:subject>
	<dc:description xml:lang="en-US">This article analyzes the acculturation of Islamic and Javanese culture in the tradition of burying tembuni in the Panti community. This study aims to determine the construction of the community in understanding the history of the burial of the Tembuni tradition, the meaning of the forms and symbols of the rituals of the community in the burial of the Tembuni tradition and how the values contained in the tradition.Â Â This type of research is descriptive qualitative, using an ethnographic approach with observation, documentation, and in-depth interviews.Â Â The results of this study are that there are no special records regarding this tembuni burial tradition, both in terms of when and who first triggered it.Â Â Where in this ritual there are elements of Hindu-Buddhist belief, kejawen and finally intersect with Islam, which in this process the author calls the process of cultural acculturation.Â Â Tradition in the ritual of burying tembuni has existed since ancient times and nothing has changed, for centuries.Â Â Therefore, it has become a consideration related to the form of rituals and symbols that are believed to have a sacred value by the Panti community.Â Â So that this can have sociocultural implications and a strong relationship with the future of children in community life in the future. The tradition of burying the tembuni seeks to reveal the relationship between humans and God through prayer, rituals as a mediation to express gratitude and ask for salvation.Â Â This tradition contains values that are meaningful to the Panti community, such as religious values, moral values, and social values.Â Artikel ini menganalisis tentang akulturasi budaya Islam dan Jawa dalam tradisi mengubur tembuni di masyarakat Panti. Penelitian ini bertujuan untuk mengetahui konstruksi masyarakat dalam memahami sejarah penguburan tradisi Tembuni, makna bentuk dan simbol ritual masyarakat dalam penguburan tradisi Tembuni dan bagaimana nilai-nilai yang terkandung dalam tradisi tersebut. Jenis penelitian ini adalah deskriptif kualitatif, menggunakan pendekatan etnografi dengan observasi, dokumentasi, dan wawancara mendalam. Hasil dari penelitian ini bahwa tidak ada catatan khusus mengenai tradisi penguburan tembuni ini, baik dari segi kapan dan siapa yang pertama kali memicunya. Dalam ritual ini terdapat unsur kepercayaan Hindu-Budha, kejawen dan akhirnya bersinggungan dengan agama Islam, yang dalam proses ini penulis sebut sebagai proses akulturasi budaya.Â Tradisi dalam ritual mengubur tembuni sudah ada sejak zaman dahulu dan tidak ada yang berubah, selama berabad-abad. Oleh karena itu, telah menjadi pertimbangan terkait bentuk ritual dan simbol-simbol yang diyakini akan nilai kesakralitasnya oleh masyarakat Panti. Sehingga hal tersebut dapat berimplikasi pada sosiokultural dan hubungannya yang kuat dengan masa depan anak dalam kehidupan masyarakat kelak.Â Tradisi mengubur tembuni ini berupaya mengungkap hubungan manusia dengan Tuhan melalui sembahyang, ritual sebagai mediasi untuk mengungkapkan rasa syukur dan meminta keselamatan. Tradisi ini mengandung nilai-nilai yang bermakna bagi masyarakat Panti, seperti nilai-nilai religius, nilai moral, dan nilai sosial.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2021-12-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4384</dc:identifier>
	<dc:identifier>10.18592/khazanah.v19i2.4384</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 19 No. 2 (2021); 264-278</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4384/2850</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 Siti Humairoh, Siti Humairoh</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/4498</identifier>
				<datestamp>2023-02-10T06:54:26Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">FKUB DAN IMPLEMENTASI PENDIDIKAN AGAMA ISLAM MULTIKULTURAL DALAM MENGEMBANGKAN KERUKUNAN UMAT BERAGAMA PADA MASYARAKAT TENGGER</dc:title>
	<dc:creator>Noor, Triana Rosalina</dc:creator>
	<dc:creator>Idrus, Idrus</dc:creator>
	<dc:creator>Ridwan, Mohamad Mujib</dc:creator>
	<dc:creator>Maskuri, Maskuri</dc:creator>
	<dc:subject xml:lang="en-US">Spirit toleransi</dc:subject>
	<dc:subject xml:lang="en-US">Pendidikan Agama Islam Multikultural</dc:subject>
	<dc:subject xml:lang="en-US">Kerukunan umat beragama</dc:subject>
	<dc:subject xml:lang="en-US">FKUB</dc:subject>
	<dc:description xml:lang="en-US">Penelitian ini bertujuan untuk mendeskripsikan dan menganalisis spirit toleransi yang dikembangkan FKUB melalui Pendidikan Agama Islam Multikultural guna mengembangkan kerukunan umat beragama pada masyarakat Tengger. Penelitian ini dilakukan di masyarakat muslim Tengger tepatnya di Desa Sukapura dan Desa Krucil Kabupaten Probolinggo. Penelitian ini menggunakan pendekatan kualitatif dengan jenis studi kasus, dengan metode pengumpulan data melalui wawancara, observasi dan dokumentasi. Informan dari penelitian ini adalah jajaran FKUB yang merupakan salah satu penggiat toleransi di Kabupaten Probolinggo.Hasil penelitian ini adalah spirit toleransi yang dikembangkan FKUB dan tokoh agama setempat melalui Pendidikan Agama Islam Multikultural guna mengembangkan kerukunan umat beragama telah membawa dampak positif. Masyarakat Tengger yang tinggal di Desa Sukapura dan Desa Krucil mampu hidup berdampingan dengan damai. Nilai-nilai toleransi tersebut adalah saling menghormati, kebebasan beragama, menerima keberadaan orang lain dan berpikir positif. Pada proses implementasinya, proses penanaman spirit toleransi kepada masyarakat Muslim dilakukan melalui kegiatan keagamaan seperti suroan, istighosah, pengajian umum, kegaiatan mauludan dan kegiatan tahlil. Pada kegiatan-kegiatan tersebut, nilai toleransi tersebut diimplikasikan melalui pemberian pemahaman dan pengetahuan terkait pentingnya spirit toleransi (tolerance knowing), untuk selanjutnya masyarakat muslim akan bisa merasakan â€œrasaâ€ dari pentingnya toleransi dalam kehidupan masyarakat (tolerance feeling) dan pada akhirnya bisa hidup berdampingan dengan orang lain dalam masyarakat sehingga terciptalah kerukunan umat beragama (tolerance action).</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2021-07-14</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4498</dc:identifier>
	<dc:identifier>10.18592/khazanah.v19i1.4498</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 19 No. 1 (2021); 83-104</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4498/2568</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 Triana Rosalina Noor, Idrus Idrus, Mohamad Mujib Ridwan, Maskuri Maskuri</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/4548</identifier>
				<datestamp>2021-03-20T02:07:53Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">MATERIALISME DIALEKTIK DAN KONFLIK KELAS DALAM SEJARAH MANUSIA: Telaah Terhadap Pemikiran Karl Marx</dc:title>
	<dc:creator>Abidin, Muhammad Zainal</dc:creator>
	<dc:subject xml:lang="en-US">Materialisme Dialektik</dc:subject>
	<dc:subject xml:lang="en-US">Ekonomi</dc:subject>
	<dc:subject xml:lang="en-US">Konflik Kelas</dc:subject>
	<dc:subject xml:lang="en-US">Sejarah Manusia</dc:subject>
	<dc:description xml:lang="en-US">Â This paper intends to explore the ideas of Karl Marx, a controversial figure, whose thoughts have had a lot of influence on the history of modern human life. The focus of this study is related to the main theme carried by this figure, namely dialectical materialism and class conflict in human history. This paper is a literature review by backing up data from sources relevant to the discussion. After a careful study, it was found that the important contribution of Karl Marx was in the historical approach he used to the arguments he put forward, as well as the recognition of the large influence of economic factors in limiting the alternatives of action. Another service of Karl Marx is his social critique which is a moral contribution to the social order through the classless society he coveted. The fundamental objection to Marx&#039;s philosophy is that his thinking is too monistic and opposes the scientific approach to change, thus ignoring pluralism in life.Â Tulisan ini bermaksud mengeksplorasi gagasan dari Karl Marx, seorang tokoh kontroversial, yang pemikirannya banyak memberikan pengaruh terhadap sejarah kehidupan manusia modern. Fokus kajian ini yaitu terkait dengan tema utama yang diusung oleh tokoh ini, yakni tentang materialism dialektik dan konflik kelas dalam sejarah manusia. Tulisan ini merupakan sebuah kajian literatur dengan melack data dari sumber-sumber yang relevan dengan pembahasan. Setelah dilakukan kajian secara seksama diperoleh hasil bahwa kontribusi penting Karl Marx terdapat pada pendekatan historis yang digunakannya terhadap dalil-dalil yang diajukannya, di samping pengakuan akan besarnya pengaruh faktor ekonomi dalam membatasi alternatif-alternatif tindakan. Jasa Karl Marx lainnya adalah kritik sosialnya yang merupakan sumbangan moril terhadap tata sosial melalui masyarakat tanpa kelas yang diidamkannya. Adapun keberatan mendasar atas filsafat Marx adalah pemikirannya yang terlalu monistik dan menentang pendekatan ilmiah atas perubahan, sehingga dengan demikian mengabaikan pluralistik dalam hidup.Â </dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2012-06-10</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4548</dc:identifier>
	<dc:identifier>10.18592/khazanah.v10i1.4548</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 10 No. 1 (2012)</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4548/2409</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 Muhammad Zainal Abidin</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/4559</identifier>
				<datestamp>2023-02-10T06:54:26Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">KONSEP TAâ€™LÄªM AL-MUTAâ€™ALLIM DALAM KULTUR ADAB PERGURUAN TINGGI ISLAM DI KALIMANTAN SELATAN</dc:title>
	<dc:creator>Samdani, Samdani</dc:creator>
	<dc:creator>Lellya, Isny</dc:creator>
	<dc:subject xml:lang="en-US">Kultur adab</dc:subject>
	<dc:subject xml:lang="en-US">kitab Taâ€™lÄ«m Al-Mutaâ€™allim</dc:subject>
	<dc:subject xml:lang="en-US">Perguruan Tinggi Islam</dc:subject>
	<dc:subject xml:lang="en-US">Kalimantan Selatan</dc:subject>
	<dc:description xml:lang="en-US">Using a descriptive qualitative approach, this study seeks to reveal the basic framework of the culture of manners in Islamic universities in South Kalimantan, especially in the three Islamic Colleges in South Kalimantan. The adab was analyzed by pivoting on the values in the Ta&#039;lÄ«m al-Muta&#039;allim book. The results of this study also revealed comprehensively the perceptions of lecturers and students on manners in the learning process, the values of adab were analyzed using a value analysis approach using data collection techniques, interviews, surveys and observations. Based on the research results, it was indintified that the values of adab and the way of thinking of lecturers and students in the learning process are in accordance with the values of adab as stated in the Ta&#039;lÄ«m al-Muta&#039;allim book. The awareness to implement certain adab was based on the goals to be achieved in the learning process or in the framework of seeking knowledge. Adab also takes place in certain dimensions, such as adab to Allah and the Prophet (spiritual attitude dimension) which is the core and basis of other dimensions; adab to humans (integration of the dimensions of spiritual and social attitudes); adab to oneself and to fellow humans (integration of the dimensions of spiritual &amp;amp; social attitudes). Some of the values implemented in the learning process could be seen in the doctrinal process of seeking knowledge conveyed by several lecturers to students, lecturers &#039;exposure to students regarding the virtues of studying, the students&#039; intentions to study, the way students chose friends in association, how the students respected the lecturers, time management in learning, and some implementation of values that were in line with what was stated in the Ta&#039;lÄ«m al-Muta&#039;allim book.Kajian lapangan dengan pendekatan kualitatif dan metode deskriptif ini berupaya mengungkapkan kerangka dasar budaya adab yang berlangsung di perguruan tinggi Islam di Kalimantan Selatan, khususnya di tiga Sekolah Tinggi Agama Islam yang ada di Kalimantan Selatan. Adab tersebut dianalisis dengan kacamata nilai-nilai yang tertuang dalam kitab Taâ€™lÃ®m al-Mutaâ€™allim. Selain itu, hasil penelitian ini juga mengungkapkan secara komprehensif mengenai persepsi dosen dan mahasiswa mengenai adab dalam proses pembelajaran, nilai-nilai adab tersebut dianalisis dengan pendekatan analisis nilai dengan menggunakan teknik mengumpulan data wawancara, survei, dan observasi. Berdasarkan hasil penelitian diketahui bahwa nilai-nilai adab dan cara berfikir dosen dan mahasiswa dalam proses pembelajaran dan pembelajaran sangat sesuai dengan nilai-nilai adab yang tertuang dalam kitab Taâ€™lÃ®m al-Mutaâ€™allim. Kesadaran untuk mengimplementasikan adab tertentu didasari pada tujuan yang hendak dicapai dalam proses pembelajaran atau dalam kerangka mencari ilmu pengetahuan. Adab juga berlangsung dalam dimensi-dimensi tertentu, seperti adab kepada Allah dan Nabi (dimensi sikap spiritual) yang menjadi inti dan dasar dimensi lainnya; adab kepada manusia (integrasi dimensi sikap spiritual dan sosial); adab kepada diri sendiri dan kepada sesama manusia (integrasi dimensi sikap spiritual dan sosial). Adapun beberapa nilai yang terimplementasikan dalam proses pembelajaran dapat terlihat dalam proses doktrin tentang hukum mencari ilmu yang disampaikan oleh beberapa dosen kepada mahasiswa, adanya pemaparan dosen kepada mahasiswa terkait keutamaan menuntut ilmu, niat para mahasiswa menuntut ilmu, cara para mahasiswa dalam memilih sahabat dalam pergaulan, cara para mahasiswa menghormati dosen, pengaturan waktu dalam belajar, dan beberapa implementasi nilai yang sejalan dengan apa yang tertuang dalam kitab Taâ€™lÃ®m al-Mutaâ€™allim.Â </dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2021-07-14</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4559</dc:identifier>
	<dc:identifier>10.18592/khazanah.v19i1.4559</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 19 No. 1 (2021); 127-144</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4559/2571</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 Samdani Samdani, Isny Lellya</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/4565</identifier>
				<datestamp>2023-02-10T06:54:26Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">SPIRITUALITAS DALAM SINKRETISME ISLAM DAN SAPTA DARMA</dc:title>
	<dc:creator>Khasbullah, Wiwik Setiyani</dc:creator>
	<dc:creator>Nisaâ€™, Khoirun</dc:creator>
	<dc:subject xml:lang="en-US">Islam</dc:subject>
	<dc:subject xml:lang="en-US">Sapta Darma</dc:subject>
	<dc:subject xml:lang="en-US">Sinkretisme</dc:subject>
	<dc:subject xml:lang="en-US">Spiritualitas</dc:subject>
	<dc:description xml:lang="en-US">Every adherent of a religion or belief has a certain way to get closer to God. A strong desire to be close to God the creator of nature is a spirituality that can change human behavior for the better. The meeting between Islam and Sapta Darma is a way to find inner calm which has the concept of physical and spiritual awareness. Hence this article wants to explain the form of syncretism between Islam and Sapta Darma in SurabayaÂ in the form of prostration or ening. The prostration performed by Sapta Darma is not a prayer, but a special ritual of seeking tranquility in the experience of life as a cultural interpretation. Prostration in Islam is the implementation of prayer to get closer to Allah with the provisions taught in Islam. This study uses in-depth interview as methodology to find the stage of religious maturity from the aspect of Shari&#039;a and the implementation of religious teachings.Â This Research finds that, even though the syncretism between Islam and Sapta Darma is so pronounced but, this condition encourages its followers to maintain the two because they find what they want to achieve namely, balance and spiritual well-being. It shows that Islam and Sapta Darma are not as an escape but, as a way of life. This study also aims to provide a new perspective or paradigm in understanding religious concepts and spiritual values through syncretism between Islam and Sapta Darma.Â Syncretic diversity has been attached to society and has become the cultural identity of its locality.Setiap penganut agama atau kepercayaan memiliki cara tertentu untuk mendekatkan diri dengan Tuhannya. Keinginan yang kuat untuk dekat dengan Tuhan pencipta alam merupakan spiritualitas yang mampu mengubah perilaku manusia menjadi lebih baik. Pertemuan antara Islam dan Sapta Darma menjadi jalan untuk menemukan ketenangan batin yang memiliki konsep kesadaran jasmani dan rohani. Artikel ini menjelaskanÂ bentuk sinkretisme antara Islam dan Sapta Darma di Surabaya, dalam bentuk sujud atau ening. Sujud yang dilakukan Sapta Darma bukanlah pelaksanaan sholat tetapi, ritual khusus mencari ketenangan dalam pengalaman hidup sebagai interpretasi budaya. Sujud dalam Islam adalah pelaksanaan sholat untuk mendekatkan diri kepada Allah dengan ketentuan yang diajarkan dalam Islam.Â Â Studi ini menggunakan metode in-depth interview guna, menemukan tingkat kematangan dalam beragama dari aspek syariat dan implementasi ajaran agama. Temuan penelitian menunjukan, kendati sinkretisme antara Islam dan Sapta Darma begitu terasa namun, kondisi ini mendorong mereka tetap mempertahankan keduanya karena, menemukan apa yang ingin dicapai yaitu, keseimbangan dan kesejahteraan spiritualitas. Agama Islam dan Sapta Darma bukan sebagai pelarian hidup semata tetapi, paradigma baru untuk memahami konsep keberagamaan dan nilai-nilai spiritualitas umat beragama melalui sinkretisme Islam dan Sapta Darma. Keberagamaan sinkretis telah melekat pada masyarakat dan menjadi identitas budaya lokalitasnya.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2021-07-26</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4565</dc:identifier>
	<dc:identifier>10.18592/khazanah.v19i1.4565</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 19 No. 1 (2021); 39-60</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4565/2558</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 wiwik setiyani khasbullah</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/4638</identifier>
				<datestamp>2023-02-10T06:54:26Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PENGUATAN PERKEMBANGAN ANAK MELALUI ALUNAN  LAGU PENGANTAR TIDUR â€œDINDANG BANJARâ€</dc:title>
	<dc:creator>Noortyani, Rusma</dc:creator>
	<dc:creator>Mutiani, Mutiani</dc:creator>
	<dc:creator>Syaharuddin, Syaharuddin</dc:creator>
	<dc:creator>Jumriani, Jumriani</dc:creator>
	<dc:creator>Abbas, Ersis Warmansyah</dc:creator>
	<dc:subject xml:lang="en-US">Literature</dc:subject>
	<dc:subject xml:lang="en-US">Dindang banjar</dc:subject>
	<dc:subject xml:lang="en-US">value</dc:subject>
	<dc:description xml:lang="en-US">Abstract: Literature leaves a deep meaning that can be taken for life. One of the literary works in question is a local literary work, namely Dindang Banjar. In particular, the existence of the Banjar walls that are still maintained today makes it interesting to study. The Dindang Banjar can be called a song when you put your child to sleep. Chanting through the lyrics of the Dindang Banjar is delivered with great affection and deep love from parents to children. This study aims to describe the implementation of the advice in the lyrics of the Banjar songs. The descriptive qualitative is used for the method because it produces data and analysis in the form of phenomenon descriptions. Data collection is used through observation, interview, and documentation techniques. The results found that the lyrics came from the sincere hearts of parents and have a charm that is second to none into the soul of a child. Dindang Banjar implies values, such as; honesty, persistence, and intelligence. This lyric contains praise to Allah SWT, salawat to the Prophet Muhammad, good prayers from parents, parents&#039; hope that children have faith, obey parents, keep away from cheating and feeling lazy, advice there is no sense of resentment and don&#039;t there is jealousy, advice away from cheating and keep jealousy. Even though the child who was sung was not yet understood, the message was already heard. Later in its growth, the child will hear the advice in the lyrics of the Dindang Banjar.Keywords: Literature, Dindang banjar, and valueÂ Abstrak: Karya sastra menyisakan makna mendalam yang dapat diambil untuk kehidupan. Satu diantara karya sastra yang dimaksud adalah karya sastra lokal yakni Dindang Banjar. Secara khusus, keberadaan Dindang Banjar yang masih terpelihara sampai sekarang menjadikan hal menarik untuk diteliti. Dindang Banjar dapat disebut sebagai lagu saat menidurkan anak. Nyanyian melalui lirik Dindang Banjar disampaikan dengan penuh kasih sayang dan rasa cinta yang dalam dari orang tua kepada anak. Penelitian ini bertujuan mendeskripsikan implementasi nilai petuah dalam lirik Dindang Banjar. Metode yang digunakan dengan deskriptif kualitatif karena menghasilkan data dan analisis berbentuk deskripsi fenomena. Pengumpulan data digunakan melalui teknik observasi, wawancara, dan dokumentasi. Hasil penelitian memaparkan bahwa Dindang Banjar keluar dari hati yang tulus orang tua dan memiliki daya tarik yang tidak ada duanya hingga memasuki ke dalam jiwa anak. Dindang Banjar menyiratkan nilai-nilai, seperti; kejujuran, keteguhan, dan kecerdasan. Lirik ini berisi pujian kepada Allah S.W.T., salawat kepada Nabi Muhammad saw., doâ€™a yang baik, harapan orang tua agar anak memiliki iman, patuh kepada orang tua, menjauhkan diri dari kecurangan dan rasa malas, petuah jangan ada rasa dendam dan jangan ada rasa iri, petuah jauhkan dari sifat curang dan jauhkan rasa dengki. Meskipun anak yang didendangkan itu belum mengerti, pesan itu sudah didengarnya. Kelak dalam pertumbuhannya anak memahami petuah dalam lirik Dindang Banjar tersebut.Kata kunci: Karya Sastra, Dinding Banjar, dan Nilai</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2021-07-14</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4638</dc:identifier>
	<dc:identifier>10.18592/khazanah.v19i1.4638</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 19 No. 1 (2021); 105-126</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4638/2567</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 Rusma Noortyani, Mutiani Mutiani, Syaharuddin Syaharuddin, Jumriani Jumriani, Ersis Warmansyah Abbas</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/4765</identifier>
				<datestamp>2023-02-10T06:56:32Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">THE DYNAMICS OF THOUGHT AND POLICY OF CLASSIFICATION OF SCIENCES IN INDONESIAN ISLAMIC RELIGIOUS COLLEGES</dc:title>
	<dc:creator>Abidin, Muhammad Zainal</dc:creator>
	<dc:creator>Sabirin, Muhamad</dc:creator>
	<dc:creator>Taufik, Muhammad</dc:creator>
	<dc:subject xml:lang="en-US">Dynamics</dc:subject>
	<dc:subject xml:lang="en-US">Policy</dc:subject>
	<dc:subject xml:lang="en-US">Thought</dc:subject>
	<dc:subject xml:lang="en-US">Sciences Classification</dc:subject>
	<dc:subject xml:lang="en-US">Islamic University</dc:subject>
	<dc:description xml:lang="en-US">The idea ofÂ the classification of science in Islamic Religious Colleges in Indonesia can be traced historically from the spirit of the establishment of Islamic tertiary institutions in this country, which from time to time transformed dynamically to find the ideal format of sciences. The spirit of the classification of science is basically related to efforts to bring up integralistic sciences, which no longer focuses solely on the pure religious sciences, but also accommodates general sciences. The writing of this paper uses a combination of library research and field research. The aspect of the literature to be investigated is about the policies of the Indonesian government related to the classification of science in Islamic tertiary institutions in Indonesia. In the implementation aspect, it took place in three campuses: UIN Syarif Hidayatullah Jakarta, UIN Sunan Kalijaga Yogyakarta and UIN Maliki Malang. An important finding from this research is that the implementation of the policy on science sciences at Islamic Religious Colleges in Indonesia is not completely smooth sailing. Strong resistance from below on the spirit of uniformity of nomenclature turned out to have an impact on the revocation of Minister of Religion Regulation No. 36/2009 concerning Determination of Science and Academic Degrees in the Environment of Religious Higher Education. Finally, PMA 33 Year 2016 no longer talks about the uniformity of faculty nomenclature, this regulation only talks about the names of study programs and academic degrees that are obtainedÂ Gagasan klasifikasi ilmu di Perguruan Tinggi Agama Islam di Indonesia dapat ditelusuri secara historis dari semangat berdirinya perguruan tinggi Islam di negeri ini dalam kurun waktu yang panjang, yang dari waktu ke waktu terus mengalami transformasi dinamis untuk menemukan formatnya yang ideal. Semangat pengklasifikasian ilmu pada dasarnya terkait dengan upaya memunculkan ilmu-ilmu integralistik, yang tidak lagi hanya menitikberatkan pada ilmu-ilmu agama murni, tetapi juga mengakomodir ilmu-ilmu umum. Penulisan artikel ini memadukan antara studi kepustakaan dan penelitian lapangan. Aspek literatur yang akan diteliti adalah tentang kebijakan pemerintah Indonesia terkait klasifikasi ilmu di perguruan tinggi Islam di Indonesia, dengan lokus penelitian pada tiga kampus utama, yaitu UIN Syarif Hidayatullah Jakarta, UIN Sunan Kalijaga Yogyakarta dan UIN Maliki Malang. Temuan penting dari penelitian ini adalah bahwa implementasi kebijakan ilmu sains di Perguruan Tinggi Agama Islam di Indonesia tidak sepenuhnya berjalan mulus. Resistensi yang kuat dari bawah terhadap semangat penyeragaman nomenklatur ternyata berdampak pada pencabutan Peraturan Menteri Agama No. 36 Tahun 2009 tentang Penetapan Gelar Keilmuan dan Akademik di Lingkungan Perguruan Tinggi Keagamaan. Terakhir, PMA 33 Tahun 2016 tidak lagi membicarakan keseragaman nomenklatur fakultas, peraturan ini hanya membicarakan nama program studi dan gelar akademik yang diperoleh</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2022-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4765</dc:identifier>
	<dc:identifier>10.18592/khazanah.v20i2.4765</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 20 No. 2 (2022); 207-228</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4765/3325</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Muhamad Sabirin, Muhammad Zainal Abidin</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/4869</identifier>
				<datestamp>2023-02-10T06:55:15Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">RESEPSI ESTETIS TERHADAP  TERJEMAH AL-QURAN BAHASA BANJAR</dc:title>
	<dc:creator>Istiqamah, Nur</dc:creator>
	<dc:creator>Assya&#039;bani, Ridhatullah</dc:creator>
	<dc:subject xml:lang="en-US">Penerjemahan al-Qurâ€™an</dc:subject>
	<dc:subject xml:lang="en-US">Bahasa Banjar</dc:subject>
	<dc:subject xml:lang="en-US">Al-Qurâ€™an dan Terjemahan Bahasa Banjar</dc:subject>
	<dc:subject xml:lang="en-US">Resepsi al-Qurâ€™an</dc:subject>
	<dc:description xml:lang="en-US">Â Translation of the Qur&#039;an into Banjar language is one of the ethical receptionists in bridging passive understanding and active understanding in Banjar societies. The translation also certainly has self-characteristic and implicates understanding of the Qur&#039;an. It was meant to study the local reception in the Koran and its characteristics. To see the attributes of ideologies and translation methods, the study uses Peter Newmark&#039;s theory of receptions. To explore the form of receptions, it uses the aesthetic reception theory Hans Robert Jauss. The idea of the reception is used to read the translated text and assess how the translator responds to the Qurâ€™an text. According to the reception theory, a Banjar translation seems to be inclined to a literal translation detected from the sentence structure and the overall translation. The method used was the literal method. A Banjar translation has two forms, a book&#039;s physical product and a digital application. Then, another nonphysical form or use of it is the way of language and expression. The rhetoric and language that he used was a form of speech. As for his expression forms admiration, anger, gentleness, and so forth. The same is true of the subjective side seen in enhanced texts and the use of Mushaf in the form of digital products. Moreover, the transition does not fall apart from the synchronous, leaning toward the thinking of the objective thinkers of their contemporaries and the diachronic, that is, the conception of understanding from the ancient scripturesPenerjemahan al-Qurâ€™an ke dalam Bahasa Banjar merupakan salah satu bentuk resepsi etis dalam menjembatani pemahaman pasif dan pemahaman aktif pada masyarakat Banjar. Penerjemahan ini juga tentu memiliki karakteristik tersendiri dan memberikan implikasi terhadap pemahaman dari ayat al-Qurâ€™an tersebut. Atas dasar inilah artikel ini bertujuan untuk meneliti resepsi lokal dalam terjemah al-Qurâ€™an dan karakteristiknya. Untuk melihat karakteristik ideologi dan metode penerjemahan, penelitian ini menggunakan teori Peter Newmark, untuk mengeksplorasi bentuk resepsi, penelitian ini menggunakan teori resepsi estetis Hans Robert Jauss. Teori resepsi digunakan untuk membaca teks terjemahan dan menilai bagaimana penerjemah merespons teks al-Qurâ€™an. Berdasarkan teori resepsi, terjemah Bahasa Banjar terlihat cenderung pada terjemah literal yang dideteksi dari struktur kalimat dan penerjemahan keseluruhan. Metode yang digunakan ialah metode literal. Terjemah Bahasa Banjar memiliki dua bentuk, produk fisik kitab dan aplikasi digital. Lalu, bentuk lain dari bentuk non fisik atau pemaknaannya ialah gaya Bahasa dan ekspresi. Bahasa retorika dan tindak tuturnya merupakan gaya Bahasa yang digunakan. Adapun bentuk ekspresinya berupa kekaguman, kemarahan, kelembutan, dan sebagainya. Begitu pula dengan sisi subjektivitasnya yang terlihat pada ayat-ayat yang ditransformasikan, serta penggunaan mushaf dalam bentuk produk digital. Selain itu juga penerjemahan ini tidak terlepas dari bias sinkronik, yakniÂ cenderung mengikuti cara berfikir para pemikir objektif sezamannyaÂ dan diakronik, yakniÂ meresepsi pemahaman dari kitab-kitab klasik.Â </dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2021-12-28</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4869</dc:identifier>
	<dc:identifier>10.18592/khazanah.v19i2.4869</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 19 No. 2 (2021); 223-246</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4869/2789</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 Nur Istiqamah, Ridhatullah Assya&#039;bani</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/4880</identifier>
				<datestamp>2023-02-10T06:55:15Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">KEYAKINAN SEBELUM ILMU KALAM: AKTUALISASI IMAN, TAKDIR, DAN KESALEHAN DI MASA ISLAM AWAL</dc:title>
	<dc:creator>Masrukhin, Mohammad Yunus</dc:creator>
	<dc:subject xml:lang="en-US">Iman</dc:subject>
	<dc:subject xml:lang="en-US">Kesalehan</dc:subject>
	<dc:subject xml:lang="en-US">Takdir</dc:subject>
	<dc:subject xml:lang="en-US">Kontroversi</dc:subject>
	<dc:subject xml:lang="en-US">Kalam</dc:subject>
	<dc:description xml:lang="en-US">This paper seeks to problematizeâ€”in the sense of Michel Foucaultâ€™s termâ€”the study conducted by Shahab Ahmed about the scientific practices that occurred in the early Islamic period which focused on the study of the history of satanic verses. This article examines the more basic scientific practice of acceptance of the verse, which is a theological practice which represents the faith and the piety through the controversy of destiny. Benefited from theory of discourse and archaeology of knowledge, it argues that before the formative theological discourse, faith was understood as an ontological ethos present in the practical religion. It becomes a fluid, conceptualized understanding based on each other&#039;s religious experiences. Theological practice is intensively discussed among Muslims after the emergence of the controversy of free will concept presented by Ma&#039;bad al-Juhani and responded by Abdullah b. Umar. The response represents the theological practice as an alternative to mainstream theological practice. It comes in the form of practical andÂ individual polemics without being normalized in certain of epistemological systems of theological school. This article concludes that before the normalization of Kalam, faith was understood as an inclusive, liquid, and historically dialectical Islamic ethos based on the practical religious challenges of the Muslim community.Â Tulisan ini berusaha melakukan problematisasiâ€”dalam istilah Michel Foucaultâ€”terhadap objek kajian yang dilakukan oleh Shahab Ahmed tentang praktik keilmuan yang terjadi pada masa Islam awal yang difokuskan pada kajianÂ tentangÂ riwayat ayat-ayat setan. Artikel iniÂ jugaÂ mengkaji tentang praktik keilmuan yang lebih mendasar dari penerimaan terhadap ayat tersebut, yakni praktik teologis yang menjadi representasi dari iman dan kesalehan melalui kontroversi takdir. Menggunakan teori diskursus dan arkeologi pengetahuan, artikel iniÂ mengargumentasikanÂ bahwa sebelum terbentuknya diskursifikasi teologis, iman dipahami sebagai etos ontologis.Â ImanÂ menjadi pemahaman privatif yang cair dan dikonsepkan berdasarkan pengalaman keagamaan masing-masing. Praktik teologis dipantik untuk didiskursfikasikan secara lebih intensif setelah muncul kontroversi takdir yang dihadirkan oleh Maâ€™bad al-Juhani yang diresponsÂ oleh Abdullah b. Umar. ResponsÂ tersebut menandai adanya praktik teologis sehingga mampu memberikan respon terhadap isu yang digulirkan untuk mencari alternatif dari praktik teologis yang komunal. Hal tersebut hadir dalam bentuk polemik praktis dan individual tanpa dinisbatkan pada sistem epistemologis tertentu yang bakuÂ dan ketat. Artikel ini berkesimpulan bahwa sebelum munculnya ilmu kalam,iman dipahami sebagai etos keberislaman praktisÂ yang terbuka, cair, dan berdialektika secara historis berdasarkan pada tantangan keagamaan praktis masyarakat Muslim.Â Â </dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2021-12-28</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4880</dc:identifier>
	<dc:identifier>10.18592/khazanah.v19i2.4880</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 19 No. 2 (2021); 181-203</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4880/2786</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 Mohammad Yunus Masrukhin</dc:rights>
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		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/4914</identifier>
				<datestamp>2023-02-10T06:55:15Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">POLEMIK ANTARA ANTROPOSENTRISME DAN EKOSENTRISME DALAM PERSPEKTIF  FILSAFAT MULLA SADRA</dc:title>
	<dc:creator>Sulaeman, Otong</dc:creator>
	<dc:creator>Sumadinata, R.W. Setiabudi</dc:creator>
	<dc:creator>Yulianti, Dina</dc:creator>
	<dc:subject xml:lang="en-US">Antroposentrisme</dc:subject>
	<dc:subject xml:lang="en-US">Ekologi</dc:subject>
	<dc:subject xml:lang="en-US">Filsafat Islam</dc:subject>
	<dc:subject xml:lang="en-US">Mulla Sadra</dc:subject>
	<dc:subject xml:lang="en-US">Teori Hijau</dc:subject>
	<dc:description xml:lang="en-US">Ecological problems in the world have become increasingly worrisome and their solutions require global cooperation. In the West, this ecological problem creates a philosophical polemic between two camps, namely anthropocentrism and eco-centrism; which in the study of International Relations is known as the green theory.Â Given that 24% of the world&#039;s population is Muslim, who make up the majority in 49 countries, it is necessary to develop a &#039;green theory&#039; based on Islamic philosophy. Through this paper, the author elaborates on Mulla Sadra&#039;s philosophical thoughts regarding the human position cosmologically in relation to the polemic between anthropocentrism and eco-centrism. There are four Mulla Sadra principles related to humans, namely (1) the principle of unity among all beings in the universe, (2) the principle of causality that connects every being, in which humans have a central and determining role in this causal system, (3) the principle of tajalliy which states that every existence in this universe is the appearance and incarnation of God, so that any attempt to destroy the ecosystem will basically harm man himself, and (4) the human principle as an intermediary for other forms in reaching perfection. Based on these four principles, Sadra stated that humans have a very central position in the middle of the universe. However, in contrast to anthropocentrism, which views humans as having the right to exploit nature, Sadra places humans as people responsible for managing nature.Masalah ekologi di dunia telah semakin mengkhawatirkan dan penyelesaiannya membutuhkan kerjasama global. Di Barat, masalah ekologis ini menciptakan polemik filosofis di antara dua kubu, yaitu antroposentrisme dan ekosentrisme; yang dalam kajian Hubungan Internasional dikenal dengan sebagai teori hijau (green theory). Mengingat 24% populasi dunia adalah Muslim yang menjadi mayoritas di 49 negara, perlu dikembangkan â€˜teori hijauâ€™ yang berbasis filsafat Islam. Melalui tulisan ini, penulis mengelaborasi pemikiran filsafat Mulla Sadra terkait dengan posisi manusia secara kosmologis dihubungkan dengan polemik di antara antroposentrisme dan ekosentrisme. Ada empat prinsip Mulla SadraÂ Â terkait manusia, yaitu (1) prinsip kesatuan di antara semua wujud di alam semesta, (2) prinsip kausalitas yang menghubungkan setiap wujud, di mana manusia memiliki peran sentral dan menentukan dalam sistem kausailtas ini, (3) prinsipÂ tajalliyÂ yang menyatakan bahwa setiap maujud di alam semesta ini merupakan tampilan dan jelmaan Tuhan, sehingga setiap upaya merusak ekosistem pada dasarnya akan merugikan manusia itu sendiri, dan (4) prinsip manusia sebagai perantara bagi wujud-wujud lainnya dalam menggapai kesempurnaan. Berdasarkan keempat prinsip ini, Sadra menyatakan bahwa manusia memiliki posisi yang sangat sentral di tengah alam semesta. Namun berbeda dengan antroposentrisme yang memandang manusia berhak mengeksploitasi alam, Sadra menempatkan manusia sebagai pihak yang bertanggung jawab manusia dalam pengelolaan alam.Â </dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2021-12-28</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4914</dc:identifier>
	<dc:identifier>10.18592/khazanah.v19i2.4914</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 19 No. 2 (2021); 161-179</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4914/2785</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 Otong Sulaeman, R.W. Setiabudi Sumadinata, Dina Yulianti</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/4938</identifier>
				<datestamp>2023-02-10T06:54:26Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">NUANSA FIQIH DALAM PEMIKIRAN TEOLOGI SYEKH MUHAMMAD ARSYAD AL-BANJARI PADA RISALAH TUHFAT AL-RÃ‚GHIBÃŽN</dc:title>
	<dc:creator>Iqbal, Muhammad</dc:creator>
	<dc:subject xml:lang="en-US">Arsyad al-Banjari</dc:subject>
	<dc:subject xml:lang="en-US">Tuhfat al-RÃ¢ghibÃ®n</dc:subject>
	<dc:subject xml:lang="en-US">aqidah</dc:subject>
	<dc:subject xml:lang="en-US">Syariah</dc:subject>
	<dc:subject xml:lang="en-US">fiqih</dc:subject>
	<dc:description xml:lang="en-US">This paper examines the theological thoughts of Sheikh Muhammad Arsyad al-Banjari in Tuhfat al-RÃ¢ghibÃ®n. Although it is a treatise on theology that actually deals with theoretical aspects (nazharÃ®), it discusses extensively practical aspects (â€˜amalÃ®). With Arsyad al-Banjari&#039;s background as an expert in Islamic law, these practical aspects are described using some notions developed in Islamic jurisprudence (fiqh). As a result, the nuances of fiqh are so evident in this treatise. This can be observed from the use of deontic modalities and argumentation models of fiqh to explain issues related to theology. Moreover, this treatise follows the deep structure of the so-called al-hukm al-wadhâ€˜Ã® in Islamic law to describe the concept of faith.Paper ini menganalisa pemikiran teologi Syekh Muhammad Arsyad al-Banjari dalam Tuhfat al-RÃ¢ghibÃ®n. Walaupun ini risalah tentang akidah yang sebenarnya membahas aspek-aspek teoritis (nazharÃ®), tapi ia banyak mendiskusikan aspek-aspek praktis (â€˜amalÃ®). Dengan latar belakang Arsyad al-Banjari sebagai seorang ahli fiqih, maka aspek-aspek praktis ini diuraikan dengan menuggunakan beberapa ide yang dikembangkan dalam yurisprudensi Islam (fiqih). Alhasil, nuansa fiqih sangat kentara dalam risalah ini. Ini terlihat dari penggunaan modalitas deontik dan model argumentasi fiqih untuk menguraikan persoalan-persoalan yang terkait dengan aqidah. Lebih dari itu, risalah ini mengikuti struktur dalam (deep structure) hukum wadhâ€˜Ã® dalam fiqih untuk menjelaskan konsep keimanan.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2021-07-28</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4938</dc:identifier>
	<dc:identifier>10.18592/khazanah.v19i1.4938</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 19 No. 1 (2021); 21-38</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4938/2553</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 Muhammad Iqbal</dc:rights>
</oai_dc:dc>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/4975</identifier>
				<datestamp>2023-02-10T06:55:15Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">FENOMENA ZIARAH MAKAM WALI DALAM  MASYARAKAT MANDAR</dc:title>
	<dc:creator>Latif, Mukhlis</dc:creator>
	<dc:creator>Usman, Muh Ilham</dc:creator>
	<dc:subject xml:lang="en-US">Ziarah</dc:subject>
	<dc:subject xml:lang="en-US">Makam</dc:subject>
	<dc:subject xml:lang="en-US">Wali</dc:subject>
	<dc:subject xml:lang="en-US">Mandar</dc:subject>
	<dc:description xml:lang="en-US">This paper presents the results of research on the phenomenon of the pilgrimage to the graves of waliâ€™s in the Mandarese community of the South Sulawesi. This study used a descriptive qualitative method to describe the behavior of pilgrimage to the graves of the waliâ€™s by the Mandarese community by observing the graves of Syekh Abdul Mannan, Syekh Abdurrahim Kamaluddin and Imam Lapeo. Data were collected using interview and observation methods, as well as conducting a Focus Group Discussion (FGD) in Majene. The research was conducted from March to October 2020. The results of the study found that the Mandarese society always made pilgrimages to the tomb of Syekh Abdul Mannan (as the first propagator of Islam in the Banggae area), the tomb of Syekh Abdurrahim Kamaluddin (as the first spreader of Islam in the Binuang-Tinambung area), and the tomb of Imam Lapeo (Mandarese Islamic preacher who is believed to haveÂ karamah) because the Mandarnese society made the tomb as religious tourism,Â the grave as a place where prayers are answered, aÂ place to receive blessings, and also as a place to study Islamic history in the Mandarnese region.Artikel iniÂ menyajikan hasil penelitian tentang fenomena ziarah makam wali dalam masyarakat Mandar. Penelitian ini menggunakan metode kualitatif deskriptif untuk mendeskripsikan perilaku ziarah ke makam wali oleh masyarakat Mandar dengan mengamati makam Syekh Abdul Mannan, Syekh Abdurrahim Kamaluddin dan Imam Lapeo. Data dikumpulkan dengan metode wawancara, dan observasi, serta melaksanakanÂ Focus Group DiscussionÂ (FGD) di Majene. Penelitian dilakukan mulai dari Maret s/d Oktober 2020. Hasil penelitian mendapatkan bahwa masyarakat Mandar senantiasa melakukan ziarah ke makam Syekh Abdul Mannan (sebagai penyebar Islam pertama kali di daerah Banggae), makam Syekh Abdurrahim Kamaluddin (sebagai penyebar Islam pertama kali di daerah Binuang-Tinambung), danÂ Â makam Imam Lapeo (Pendakwah Islam Mandar yang dipercaya mempunyai karamah) disebabkan masyarakat Mandar menjadikan makam sebagai wisata religi, tempat mustajab berdoa, tempat mendapat berkah, dan juga sebagai tempat belajar sejarah Islam di wilayah Mandar.Â </dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2021-12-29</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4975</dc:identifier>
	<dc:identifier>10.18592/khazanah.v19i2.4975</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 19 No. 2 (2021); 247-263</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4975/2814</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 Muh Ilham Usman</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/4991</identifier>
				<datestamp>2023-02-10T06:55:15Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">THE TRADITION OF YASINAN IN INDONESIA</dc:title>
	<dc:creator>Sagir, Akhmad</dc:creator>
	<dc:creator>Hasan, Muhammad</dc:creator>
	<dc:subject xml:lang="en-US">Culture</dc:subject>
	<dc:subject xml:lang="en-US">Yasin</dc:subject>
	<dc:subject xml:lang="en-US">Reciting Yasin</dc:subject>
	<dc:subject xml:lang="en-US">Indonesia</dc:subject>
	<dc:description xml:lang="en-US">Surah Yasin is a surah often recited in various religious activities in Indonesian society. Yasin a considered a surah that has many benefits. The tradition of reciting Yasin is a routine practice done by Muslims, especially in Indonesia. However, the recitation of Yasin in Indonesia is encountered in various forms in religious rituals. Therefore, the writing was based on people gathering to recite Yasin. It can be seen that the reciting Yasin is not only in the culture but the Islamic valuesÂ that are instilled. This study aims to conduct a literature review study on the living Qurâ€™an use of Yasin in Indonesia. The ATLAS.ti application version 9.0.20.0 was used to assist in analysing existing data. This research method used was reviewing the living Qurâ€™an literature, including 1) the first stage: planning review, 2) the second stage: the implementation of the review, and 3) the last stage: presentation of results. The researcher found 78 articles from the google scholar index source, and 28 papers were read and analysed in this study. The findings showed Yasinâ€™s function for public belief and forms of traditions cultivated in Indonesiaâ€™s living Qurâ€™an. These findings resulted in the reciting of Yasin as a practice cultured by the community. Also, the culture of reciting Yasin becomes a sacred ritual and full of meaning in every activity. It is suggested that future research provides a specific knowledge contributionÂ to reciting Yasin in Indonesia.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2021-12-28</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4991</dc:identifier>
	<dc:identifier>10.18592/khazanah.v19i2.4991</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 19 No. 2 (2021); 203-222</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/4991/2854</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 Akhmad Sagir, Muhammad Hasan</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/5219</identifier>
				<datestamp>2023-02-10T06:55:15Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">ANALISIS LOGIS DAN EPISTEMOLOGIS ISTINBATH HUKUM BERBASIS ILMU DHARURI DAN NAZHARI</dc:title>
	<dc:creator>Pikri, Zainal</dc:creator>
	<dc:creator>Agustini, Agustini</dc:creator>
	<dc:subject xml:lang="en-US">â€˜Ilm NazharÄ«</dc:subject>
	<dc:subject xml:lang="en-US">â€˜Ilm DharÅ«rÄ«</dc:subject>
	<dc:subject xml:lang="en-US">Logika</dc:subject>
	<dc:subject xml:lang="en-US">Epistemologi</dc:subject>
	<dc:description xml:lang="en-US">This article explores the construction of the definition of &quot;fiqh&quot; in several books of ushul fiqh of the mutakallimÅ«n school by starting from an exploration of the classification of knowledge in Islamic philosophy and theology. Furthermore, this article identifies the implications of the classification of knowledge in theology, namely â€˜ilm dharÅ«rÄ« (immediate knowledge) and â€˜ilm nazharÄ« (discursive knowledge) as the basis for the formation of ushul fiqh, with the main focus on the term &quot;fiqh&quot; in several books of ushul fiqh by mutakallimÅ«n. In the final section, this article discusses two logical and epistemological aspects of the nazharÄ« paradigm and analyzes the example of nazharÄ« reasoning in usul fiqh from Al-Amidi in those two aspects. This article argues that logical and epistemological analysis within the nazharÄ« paradigm can identify divine elements and human understanding in the steps producing Islamic law so that the distinction between syariah and fiqh can be clarified systematically.Artikel ini menelusuri konstruksi definisi â€œfiqhâ€ dalam beberapa kitab ushul fiqh aliran mutakallimÅ«n dengan memulai dari eksplorasi klasifikasi ilmu dalam filsafat Islam dan kalam. Selanjutnya artikel ini mengidentifikasi implikasi klasifikasi ilmu dalam kalam, yaitu ilmu dharÅ«rÄ« dan nazharÄ« sebagai dasar dalam pembetukan ilmu ushul fiqh, dengan fokus utama pada istilah â€œfiqhâ€ pada beberapa kitab ushul fiqh aliran mutakallimÅ«n. Pada bagian akhir, artikel ini membahas dua aspek logis dan epistemologis dari paradigma ilmu nazharÄ« dan menganalisis contoh penalaran nazharÄ« dalam ushul fiqh dari Al-Amidi dari sisi kedua aspek ini. Artikel ini berargumen bahwa analisis logis dan epistemologis dengan paradigma ilmu nazharÄ« dapat memilah unsur ilahi dan pemahaman manusia dalam langkah-langkah istinbÄth hukum Islam sehingga pembedaan antara syariah dan fiqh dapat diklarifikasi secara sistematis.Â </dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2021-12-28</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/5219</dc:identifier>
	<dc:identifier>10.18592/khazanah.v19i2.5219</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 19 No. 2 (2021); 145-160</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/5219/2784</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2021 Zainal Pikri, Agustini Agustini</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/5541</identifier>
				<datestamp>2023-02-10T08:23:16Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">QURAN-BIBLE VALIDATION IN CONTEMPORARY INDONESIA: SOCIAL MEDIA, RELIGIOUS CONVERSION, AND THEOLOGICAL DEBATE</dc:title>
	<dc:creator>Putra, D.I. Ansusa</dc:creator>
	<dc:subject xml:lang="en-US">Qur&#039;an-Bible Validation</dc:subject>
	<dc:subject xml:lang="en-US">Social Media</dc:subject>
	<dc:subject xml:lang="en-US">Religious Theology</dc:subject>
	<dc:subject xml:lang="en-US">Converts&#039; Views</dc:subject>
	<dc:description xml:lang="en-US">Religious theological views alter continuously with the context and dynamics of social change. The emergence of digital media and the flow of information has caused a change in the theological views on religious truths and their validation ways. Therefore, this research aimed to explore the theological views and practices of converts in Indonesia who are committed to disseminating validated the Qur&#039;an-Bible relationship in social media as a consequence of their Islamic beliefs. The influence of context and social dynamics on religious theological views was explored by obtaining data through media observations and in-depth interviews with three popular converts on social media, namely Ahmad Kainama, drg. Carissa Grani, and Teressia Pardede. Subsequently, this research concluded that converts to religious theology in Indonesia focus on three basic views, 1) Converts considered Islam as a universal religion and the faith of all prophets and apostles, as Jesus, Moses, and all the bearers of religion in the world are Muslims, 2) Convert judges a historical distortion about Islam and Christianity, 3) Convert claims there is a misinterpretation in understanding Islam and Christianity. This also provided an overview of the impacts that arise due to theological validation in social-religious life by Indonesian converts on social media. This information is expected to contribute to future research as a theoretical-empirical-phenomenological basis about converts and their theological views on social media for the development of relevant investigations.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2022-07-29</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/5541</dc:identifier>
	<dc:identifier>10.18592/khazanah.v20i1.5541</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 20 No. 1 (2022); 111-126</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/5541/3099</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 D.I. Ansusa Putra</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/5543</identifier>
				<datestamp>2023-02-10T06:55:59Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">KONSTRUKSI KAFIR DALAM DISKURSUS TASAWUF: ANALISIS WACANA KRITIS KATA KAFIR PADA KITAB HÃ‚DZÃ‚ AL-KITÃ‚B MATN AL-HIKAM KARYA KIAI SHOLEH DARAT</dc:title>
	<dc:creator>Aufi, Ahmad Umam</dc:creator>
	<dc:creator>Shabir, Muslich</dc:creator>
	<dc:subject xml:lang="en-US">KÃ¢fir</dc:subject>
	<dc:subject xml:lang="en-US">Sufism</dc:subject>
	<dc:subject xml:lang="en-US">Kiai Sholeh Darat</dc:subject>
	<dc:subject xml:lang="en-US">Colonialism</dc:subject>
	<dc:subject xml:lang="en-US">Critical Discourse Analysis</dc:subject>
	<dc:description xml:lang="en-US">This paper aims to look at the construction of the word kafir in Sufism discourse using Norman Fairclough&#039;s critical discourse analysis approach. This paper examines the term kafir in the holy book HÃ¢dzÃ¢ al-KitÃ¢b Matn al-Hikam li SayyidÄ« Syaikh Ahmad ibn &#039;AthÃ¢illÃ¢h al-SakandÃ¢rÃ® by kiai Sholeh Darat. The results of this discussion show that the word kafir in Sufism is not synonymous with non-Muslim but refers to tadbÃ®r, lacut (beyond the limit) when feeling rich, and not grateful for Godâ€™s mercy. The construction of the word infidel is influenced by the Sunni Sufism style adopted by Kyai Sholeh Darat. The construction of the term kafir is also in order to maintain monotheism and optimism of Muslims during the difficult times experienced in the 19th century. This happened because of the impact of the policy of the forced cultivation system, the domination of the colonial government in all aspects of people&#039;s lives and the strengthening of the unequal economic structure and the structure of Javanese foedalism. The impact of the construction of kiai Sholeh Darat on the term kafir is not to worry about any worldly affairs such as sustenance and directing Muslim life to concentration on the path of worship such as science and spiritual activities which later gave birth to the strength of the pesantren and tarekat network in resisting colonialism.Tulisan ini bertujuan untuk melihat konstruksi kata kafir dalam diskursus tasawuf dengan menggunakan pendekatan analisis wacana kritis Norman Fairclough. Tulisan ini mengkaji kata kafir dalam kitab HÃ¢dzÃ¢ al-KitÃ¢b Matn al-Hikam li SayyidÄ« Syaikh Ahmad ibn &#039;AthÃ¢illÃ¢h al-SakandÃ¢rÃ® karya kiai Sholeh Darat. Hasil dari pembahasan ini menunjukkan bahwa kata kafir dalam tasawuf tidak identik dengan non muslim melainkan merujuk pada tadbÃ®r, lacut (melampaui batas) saat merasa kaya, dan tidak mensyukuri nikmat. Konstruksi kata kafir ini dipengaruhi corak tasawuf sunni yang dianut kiai Sholeh Darat. Konstruksi kata kafir juga dalam rangka memelihara ketauhidan dan optimisme umat Islam pada masa-masa sulit yang dialami di abad ke-19. Hal tersebut terjadi karena dampak kebijakan sistem tanam paksa, dominasi pemerintah kolonial pada seluruh aspek kehidupan masyarakat dan menguatnya struktur ekonomi yang timpang dan struktur foedalisme Jawa. Dampak dari konstruksi kiai Sholeh Darat atas term kafir yaitu tidak mengkhawatirkan setiap urusan duniawi seperti rezeki dan mengarahkan kehidupan muslim pada konsentrasi di jalur ibadah seperti ilmu pengetahuan dan aktivitas ruhani yang kelak melahirkan kekuatan jaringan pesantren dan tarekat dalam melawan kolonialisme.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2022-07-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/5543</dc:identifier>
	<dc:identifier>10.18592/khazanah.v20i1.5543</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 20 No. 1 (2022); 85-110</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/5543/3098</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Ahmad umam aufi, Muslich Shabir</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/6205</identifier>
				<datestamp>2023-02-10T06:55:59Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">FENOMENA KEWARISAN PADA MASYARAKAT BANJAR KALIMANTAN SELATAN</dc:title>
	<dc:creator>Wahidah, Wahidah</dc:creator>
	<dc:creator>Al Amruzi, Fahmi</dc:creator>
	<dc:subject xml:lang="en-US">Inheritance</dc:subject>
	<dc:subject xml:lang="en-US">Banjar people</dc:subject>
	<dc:subject xml:lang="en-US">Faraidh</dc:subject>
	<dc:subject xml:lang="en-US">Grant</dc:subject>
	<dc:subject xml:lang="en-US">Mandatory Will</dc:subject>
	<dc:description xml:lang="en-US">The Banjar people are scattered throughout various districts/cities within the South Kalimantan region. In solving inheritance problems, the community seems to use the compromise method by engineering/modifying the farÃ¢idh provisions with consideration of a sense of justice, propriety, and benefit. In fact, in many cases, the excesses are not quite reasonable when they are associated with the four phenomenal inheritance variants explored with a qualitative approach. On this basis, the objectives and research problems are formulated in two focus areas: what is the inheritance phenomenon of the Banjar people of South Kalimantan and the meaning behind it? Through in-depth interviews and participant observation of more than 50 informants, data about inherited assets that are not inherited, mandatory wills that have not yet become applied law, grants that bring good fortune to all daughters of the heirs, and delays in the distribution of inheritance. The results of the research here clearly differ from the previous writings because the answers to the research questions are also analyzed using a sociological approach. Two variants of which are still not following farÃ¢idh provisions, and the meaning behind the phenomenon of community inheritance is a manifestation or manifestation of the motto &quot;Jangan Bacakut Papadaan.&quot;Masyarakat Banjar tersebar di berbagai daerah kabupaten/kota dalam wilayah Kalimantan Selatan. Dalam proses penyelesaian masalah harta warisan, masyarakat tampak mempunyai kecenderungan untuk melakukan metode kompromi dengan upaya rekayasa/modifikasi antara ketentuan farÃ¢idh dengan pertimbangan rasa keadilan, kepatutan, dan kemaslahatan. Padahal dalam banyak hal yang menjadi eksesnya, tidak cukup beralasan ketika dihubungkan dengan empat varian kewarisan fenomenal yang digali dengan pendekatan kualitatif. Atas dasar ini, tujuan dan masalah penelitian dirumuskan pada dua fokus pembahasan: Bagaimana fenomena kewarisan masyarakat Banjar Kalimantan Selatan dan makna di balik itu.? Melalui metode wawancara mendalam, dan observasi partisipan terhadap lebih dari 50 orang informan, ditemukan data mengenai: Harta bawaan yang tidak diwariskan, wasiat wajibah yang masih belum menjadi hukum terapan, hibah yang membawa hikmah keberuntungan bagi semua anak perempuan pewaris, dan penundaan pembagian harta warisan. Hasil penelitian di sini, secara jelas telah membedakan dengan tulisan terdahulu, karena jawaban atas pertanyaan penelitian juga dianalisis dengan menggunakan pendekatan sosiologis. Dua varian diantaranya masih belum sesuai dengan ketentuan farÃ¢idh, dan makna di balik fenomena kewarisan masyarakat tersebut menjadi wujud atau manifestasi dari motto â€œJangan Bacakut Papadaan.â€. Â  Â Â </dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2022-07-29</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/6205</dc:identifier>
	<dc:identifier>10.18592/khazanah.v20i1.6205</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 20 No. 1 (2022); 127-152</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/6205/3100</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Wahidah</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/6328</identifier>
				<datestamp>2023-02-10T06:55:59Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">THE CONCEPT OF MAHABBAH OF ABDUS SHAMAD AL-PALIMBANI IN FACING THE SPIRITUAL CRISIS OF MODERN MAN</dc:title>
	<dc:creator>Ihsan, Nur Hadi</dc:creator>
	<dc:creator>Abitolkhah, Amir Maliki</dc:creator>
	<dc:creator>Rahma, Indah Maulidia</dc:creator>
	<dc:subject xml:lang="en-US">Abdus Shamad al-Palimbani</dc:subject>
	<dc:subject xml:lang="en-US">Mahabbah</dc:subject>
	<dc:subject xml:lang="en-US">Spiritual Crisis</dc:subject>
	<dc:subject xml:lang="en-US">Sufism.</dc:subject>
	<dc:description xml:lang="en-US">Modern man&#039;s spiritual crises is a fascinating topic that is constantly pertinent to be discussed nowadays. The promise of a remedy to this modern dilemmas is even more intriguing. Abdus Shamad al-Palimbani is a prominent Sufi figure in the Malay Indoneaian Archipelago, with SufiÂ mahabbahÂ teaching that is favorable to resolving this spiritual crisis. This work aims to explore the notion ofÂ mahabbahÂ of al-Palembani and its significance in overcoming modern humans&#039; spiritual dilemmas. This study is library research using qualitative approach. The data wer collected utilizing documentary techniques referring to boks, articles, and other published materials. The acquired data is then analyzed employing the descriptive-analytical method. This study finds that according to Abdus Shamad, human love is divided into stages, starting with love for others, wealth, family and relations, self-love, and love for Allah and His Messenger. If a man is bound by the four worldly degrees of love, he will suffer a spiritual crisis. Only by achieving the ultimate level of love, mahabbatullah, can he discover his own self, both material and spiritual. </dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2022-07-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/6328</dc:identifier>
	<dc:identifier>10.18592/khazanah.v20i1.6328</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 20 No. 1 (2022); 67-84</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/6328/3097</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Nur Hadi Ihsan, Amir Maliki Abitolkhah, Indah Maulidia Rahma</dc:rights>
</oai_dc:dc>
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		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/6370</identifier>
				<datestamp>2023-02-10T06:55:59Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">ISLAM, HUMOR, DAN KRITIK: BUDAYA BANJAR DALAM KUMPULAN CERITA SI PALUI MASA ORDE BARU</dc:title>
	<dc:creator>Mujiburrahman, Mujiburrahman</dc:creator>
	<dc:subject xml:lang="en-US">Budaya Banjar</dc:subject>
	<dc:subject xml:lang="en-US">Cerita si Palui</dc:subject>
	<dc:subject xml:lang="en-US">Masa Orde Baru</dc:subject>
	<dc:subject xml:lang="en-US">Pribumisasi Islam</dc:subject>
	<dc:description xml:lang="en-US">Â Artikel ini bertujuan mengkaji kumpulan cerita pendek si Palui dalam bahasa Banjar yang terbit teratur di Banjarmasin Post. Kumpulan cerita Palui karya Yustan Azidin (1933-1995) berjudul Si Palui Raja Pandusta digali dan dianalisis dari sudut pandang glokalisasi atau pribumisasi Islam, yakni bagaimana berbagai nilai dan praktik Islam yang universal dan global diserap dan diapropriasi oleh budaya lokal Banjar. Artikel ini juga mencoba menggali berbagai pesan dan kritik yang terkandung di dalam cerita-cerita itu dilihat dalam konteks sosio-politik masa Orde Baru. Dalam kajian ini ditemukan bahwa cerita-cerita itu dengan fasih menghadirkan bagaimana orang-orang Banjar menginternalisasi nilai-nilai Islam melalui kerangka budaya mereka sendiri dalam berbagai bentuk pertemuan dan ritual keagamaan, termasuk pandangan mereka terhadap perempuan dan poligami; bagaimana mereka merespon ideologi pembangunan pemerintah; dan bagaimana mereka memandang orang Jawa sebagai suku terbesar di Indonesia. Cerita-cerita itu juga berhasil menghadirkan humor, kebijaksanaan dan kritik terhadap masyarakat Banjar dan/atau pemerintah Orde Baru.Â The purpose of the article is to study a collection of short stories of si Palui in Banjarese language that was regularly published in Banjarmasin Post. The collection of the short stories written by Yustan Azidin (1933-1995) entitled Si Palui Raja Pandusta is explored and analyzed in terms of glocalization or indigenization of Islam, that is, how the universal and global Islamic values and practices are absorbed and appropriated in the Banjarese local culture. The article also explores the messages and criticisms contained in the short stories within the socio-political context of the New Order period. This study finds that these short stories eloquently represent how the Banjarese people internalize Islamic values through the framework of their own culture in various forms of religious gatherings and rituals, including their views of woman and polygamy; how they respond to the governmentâ€™s ideology of development; and how they look at the Javanese, the biggest ethnic group in Indonesia. The stories successfully present humor, wisdom and criticisms of the Banjarese society and/or the government of the New Order.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2022-07-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/6370</dc:identifier>
	<dc:identifier>10.18592/khazanah.v20i1.6370</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 20 No. 1 (2022); 1-24</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/6370/3093</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Mujiburrahman Mujiburrahman</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/6384</identifier>
				<datestamp>2023-02-10T06:55:59Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">DESAKRALISASI OTORITAS KEAGAMAAN TUAN GURU PURIFIKASI SALAFI VERSUS TRADISIONALISME NAHDLATUL WATHAN</dc:title>
	<dc:creator>Saparudin, Saparudin</dc:creator>
	<dc:subject xml:lang="en-US">Salafi</dc:subject>
	<dc:subject xml:lang="en-US">NW</dc:subject>
	<dc:subject xml:lang="en-US">Aswaja</dc:subject>
	<dc:subject xml:lang="en-US">Manhaj Salaf</dc:subject>
	<dc:subject xml:lang="en-US">Tuan Guru</dc:subject>
	<dc:description xml:lang="en-US">This study aims to analyze the traditional Islamic practice of Nahdlatul Wathan (NW) in positioning and attaching the religious authority of Tuan Guru or Kyai, which is being challenged by the Salafi purification movement. This also determines the efforts needed to desacralize this authority by the Salafi elite who united by the perception that the sacredness of certain people, including Tuan Guru, is unknown in Islam, and even contradicts Islamic teachings with claims based on the salaf manhaj. Data collected was based on the phenomena from the ideological contestation at the elite level of the two religious groups that affect the pattern of religion and the internal interaction of religious people in Lombok. It was then analyzed using the contestation theory framework operationally formulated by Antje Winner. Based on empirical tendencies, the result showed that the desacralization of religious authority is not solely influenced by theological factors of religious understanding rather by the struggle for the religious authority of religious elites in the public sphere. This indicates the increase in the number of Salafi preachers who carry the purification theme in various mosques and Majlis Taklim, the higher the probability of seeing educational institutions as a new challenge for Tuan Guru to maintain religious authority. The implication is that there is social fragmentation and conflict involving sectarian sentiments of religious groups, where the contestation of religious elites contributes.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2022-07-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/6384</dc:identifier>
	<dc:identifier>10.18592/khazanah.v20i1.6384</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 20 No. 1 (2022); 25-44</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/6384/3095</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Saparudin Saparudin</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/6434</identifier>
				<datestamp>2023-02-10T06:55:59Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">MUSLIM TEACHERS WORKING IN CHRISTIAN SCHOOLS: A PORTRAIT OF RELIGIOUS MODERATION IN MAKASSAR</dc:title>
	<dc:creator>Aflahah, St.</dc:creator>
	<dc:creator>Aldeia, AM Saifullah</dc:creator>
	<dc:creator>Nisa, Khaerun</dc:creator>
	<dc:subject xml:lang="en-US">Muslim teachers</dc:subject>
	<dc:subject xml:lang="en-US">Christian schools</dc:subject>
	<dc:subject xml:lang="en-US">Religious moderation</dc:subject>
	<dc:description xml:lang="en-US">Faith-based schools are still debated since it does not teach students pluralism. While in Indonesia, such schools are growing rapidly due to parents&#039; concern about the minimal time for religious study in public schools. In Makassar, Islamic schools are the most significant number, but certain Muslim teachers decide to work in Christian schools. This study focused on exploring their reasons and connecting them to the concept of Religious Moderation issued by The Indonesian Ministry of Religious Affairs. As a qualitative descriptive, this research used a semi-structured interview method to describe the participants&#039; experiences in-depth. The two of four indicators of Religious Moderation, tolerance and national commitment, are the framework for discussing the implementation of Religious Moderation in the schools. The results show that Muslim teachers work in Christian schools because of nothing against Islam, high salary, and teacher capacity building. Moreover, while teaching at this school, participants found their Muslim identities are identified through their Arabic names. However, it does not affect their teaching professionalism. A harmonious relationship is shown between Muslim teachers and Christian students and between Muslim and Christian teachers. They represent a religious tolerance, including allowing Muslim teachers to perform Friday prayers and wishing Christian students and teachers a Merry Christmas. Furthermore, Muslim teachers indicate a national commitment by teaching students professionally regardless of religion as regulated in the basic national consensus of Indonesia, Pancasila. Thus, this faith-based school is critical in supporting the concept of Religious Moderation and plurality in Indonesia</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2022-07-30</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/6434</dc:identifier>
	<dc:identifier>10.18592/khazanah.v20i1.6434</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 20 No. 1 (2022); 45-66</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/6434/3096</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 AM Saifullah Aldeia</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/6524</identifier>
				<datestamp>2023-02-10T08:52:33Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">THE GENEALOGY OF MODERATE ISLAM IN THE SASAK PEOPLEâ€™S RELIGIOUS EXPERIENCE</dc:title>
	<dc:creator>Sanusi, Dedy Wahyudin</dc:creator>
	<dc:subject xml:lang="en-US">Genealogy</dc:subject>
	<dc:subject xml:lang="en-US">Moderate Islam</dc:subject>
	<dc:subject xml:lang="en-US">Sasak People</dc:subject>
	<dc:subject xml:lang="en-US">Religious Experience</dc:subject>
	<dc:description xml:lang="en-US">Tracing the root of moderate Islam within the Sasak peopleâ€™s practices of life is the main concern of this article. It is factually seen that the Sasak people of Lombok, East Indonesia, practice all values of moderate Islam such as tolerance, balance, fairness, nationalism, and denying violence in the name of religion as an inseparable part of their lives. They practice Islam and tradition in the same breath-taking transcending any obstacles in their historical trajectory. This tenacious attitude, this article argues, is rooted in two points of Lombok peopleâ€™s religious experiences: compatibility of their ancestorâ€™s belief system and the extraordinary roles of Tuan Guru as the true driver of Sasak peopleâ€™s minds and movements to stay permanently in the gold middle path of religious understanding and practice.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2022-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/6524</dc:identifier>
	<dc:identifier>10.18592/khazanah.v20i2.6524</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 20 No. 2 (2022); 245-262</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/6524/3329</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Dedy Wahyudin Sanusi</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/7113</identifier>
				<datestamp>2023-02-10T08:53:01Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">A CONVERGENCE IN A RELIGION COMMODIFICATION AND AN EXPRESSION OF PIETY IN HALAL CERTIFICATION</dc:title>
	<dc:creator>Makiah, Zulfa</dc:creator>
	<dc:creator>Hasan, Noorhaidi</dc:creator>
	<dc:creator>Aisyah, Lisda</dc:creator>
	<dc:creator>Sodiqin, Ali</dc:creator>
	<dc:subject xml:lang="en-US">Halal Certification</dc:subject>
	<dc:subject xml:lang="en-US">Commodification</dc:subject>
	<dc:subject xml:lang="en-US">Expression of Piety</dc:subject>
	<dc:subject xml:lang="en-US">Convergence</dc:subject>
	<dc:description xml:lang="en-US">The relationship among globalization, modernity, the escalation of religiosity in Southeast Asia, and capitalism cause halal trend consumption raising. The phenomenon of halal certification in Indonesia is interpreted by scholars in myriads of thoughts. Some scholars describe it as a form of religion commodification with more profit oriented, rather than referring to Islamic values or the philosophy of the halal concept. The Islamic symbols are used as trading commodities or marketing goods. The other scholars interpret the issue as an effort to manifest the religious teaching and an expression of piety. Halal certification is a diffusivity phenomenon of sacred (concept of halal, piety) with profane thing (trade and commodification). The existence of halal certification in Indonesia is urgent owing to the inability to control the escalation of products distribution in the domestic market as a result of the food technology, technological engineering, biotechnology and biological chemical processes developments. Moreover, the condition of Muslim in Indonesia and one of the expression of piety is by consuming halal products. Anthropological studies indicate that the character of religious people is always destined to seek and ensure that what is consumed does not hinder their intimacy with God because purity and impurity is important for religious people regarding to the supernatural presence. In fact, there is a contiguity between commodification and an expression of piety in halal certification. It could be interpreted simultaneously to find the convergence. The importance of supervising the halal certification validation agency and the creation of legal verdict must be proceed.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2022-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/7113</dc:identifier>
	<dc:identifier>10.18592/khazanah.v20i2.7113</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 20 No. 2 (2022); 153-170</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/7113/3323</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Lisda Aisyah</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/7462</identifier>
				<datestamp>2023-02-10T06:56:33Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">THE HERMENEUTICS OF KHALED M. ABOU EL-FADL AND ITS RELEVANCE WITH RELIGIOUS MODERATION IN INDONESIA</dc:title>
	<dc:creator>Ansori, Ansori</dc:creator>
	<dc:subject xml:lang="en-US">Hermeneutics</dc:subject>
	<dc:subject xml:lang="en-US">Religious Moderation</dc:subject>
	<dc:subject xml:lang="en-US">Authoritarianism</dc:subject>
	<dc:subject xml:lang="en-US">Khaled M. Abou El-Fadl</dc:subject>
	<dc:description xml:lang="en-US">Hermeneutics is an interpretation method that develops in the study of texts. Its usage in the horizon of Islamic text study (Qurâ€™an and Hadith) is not an exception. One figure who discusses different areas of Islamic law is Khaled M. Abou El-Fadl. Khaled has analyzed various texts in Islamic law and their relation to people&#039;s lives. This study attempts to explore the thoughts of Khaled M. Abou El-Fadl, especially regarding hermeneutics in analyzing texts and its relation with religious moderation in Indonesia. This study implements the literature review method, where the researcher reviews several works of Khaled M. Abou El-Fadl and other relevant articles. The results of this study reveal that the core problems of authoritarianism in interpretation are the methodological procedural errors of the three elements, namely: the author, text, and reader. The meaning of a text should occur from a complex, interactive, dynamic, and dialectical process between the three elements. Interpreters cannot avoid his subjectivity, therefore an interpreter should fulfill five conditions namely honesty, sincerity, thoroughness, rationality, and self-control. Khaled Abou el-Fadl&#039;s hermeneutics is very relevant as a concept of understanding religious teachings to foster and maintain religious moderation, namely mutual understanding between religions and between denominations within a religion. </dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2022-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/7462</dc:identifier>
	<dc:identifier>10.18592/khazanah.v20i2.7462</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 20 No. 2 (2022); 263-278</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/7462/3338</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 Ansori Ansori</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/7669</identifier>
				<datestamp>2023-02-10T09:01:20Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">WONG TUWO AS A MODEL OF CONFLICT RESOLUTION IN THE TARIQA QADIRIYAH WA NAQSYABANDIYAH</dc:title>
	<dc:creator>Masduki, Masduki</dc:creator>
	<dc:creator>Rosidi, Imron</dc:creator>
	<dc:creator>Hartono, Toni</dc:creator>
	<dc:subject xml:lang="en-US">Model</dc:subject>
	<dc:subject xml:lang="en-US">Conflict resolution</dc:subject>
	<dc:subject xml:lang="en-US">Tariqa</dc:subject>
	<dc:subject xml:lang="en-US">Qadiriyah wa Naqsyabandiyah</dc:subject>
	<dc:subject xml:lang="en-US">Wong Tuwo</dc:subject>
	<dc:description xml:lang="en-US">This article analyzes a conflict resolution model practiced among the followers of the Tariqa Qadiriyah wa Naqsyabandiyah. This research uses a philosophical and ethnographic method to analyze the social life of the followers of Tariqa Qadiriyah wa Naqsyabandiyah in Riau, Indonesia. Through these methods, this article finds that the Tariqa followers have established a conflict resolution philosophy called the Wong Tuwo. This philosophy appears from the concept of an individual as a peacebuilder that has to live and has character harmoniously, friendly, and ethically among human beings beyond ethnicity, culture, and religion. The &quot;Wong Tuwo&quot; provides sophisticated way the Tariqa followers solve problems and prevent potential conflict in the community. One of the essential things of this model is that peaceful figures, as reflected in Wong Tuwo, are believed to be role models for building quiet life, social interaction, and communication among human beings.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2022-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/7669</dc:identifier>
	<dc:identifier>10.18592/khazanah.v20i2.7669</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 20 No. 2 (2022); 229-244</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/7669/3328</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Masduki Masduki, Imron Rosidi, Toni Hartono</dc:rights>
</oai_dc:dc>
			</metadata>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/7944</identifier>
				<datestamp>2023-02-10T06:56:33Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">BRIGHT STUDENTS IN ISLAMIC PRIMARY SCHOOL FROM LOW INCOME FAMILY</dc:title>
	<dc:creator>Juhaidi, Ahmad</dc:creator>
	<dc:creator>Fitria, Analisa</dc:creator>
	<dc:creator>Hidayati, Noor</dc:creator>
	<dc:creator>Nizami, Ahmad Wafa</dc:creator>
	<dc:creator>Ma&#039;ruf, Hidayat</dc:creator>
	<dc:creator>Huda, Nuril</dc:creator>
	<dc:creator>Fuady, M. Noor</dc:creator>
	<dc:subject xml:lang="en-US">Social Capital</dc:subject>
	<dc:subject xml:lang="en-US">Trust</dc:subject>
	<dc:subject xml:lang="en-US">Hope</dc:subject>
	<dc:subject xml:lang="en-US">Intergenerational Relationship</dc:subject>
	<dc:description xml:lang="en-US">Learning is influenced by resources, context, and student input. High-achieving students who come from underprivileged families have supportive social capital to make up for the low financial and human capital in their families. The question addressed in this article is how to increase social capital in low-income families.Â This is a qualitative study. Data was collected by interviewing 63 informants, consisting of 28 parents and 35 high-achieving Islamic primary school (madrasah ibtidaiyah and madrasah tsanawiyah) student from underprivileged families in South Kalimantan.The study&#039;s findings indicate that trust in the family is unable to emerge and grow as a result of various statements and treatments of parents and other family members toward children. These statements and actions are reflected in parental concern, feelings of security, honesty and integrity, openness, reliability, and competence in the family. Expectations in poor families are relatively unsupportive. The general trend among poor families is that they have low expectations for the future. But hope will grow if parents have broad insights and views. Relationships between generations are built through the togetherness of parents and children and the communication and joint activities that are often carried out between family members. Communication is the most basic thing in building social capital in the family.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2022-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/7944</dc:identifier>
	<dc:identifier>10.18592/khazanah.v20i2.7944</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 20 No. 2 (2022); 171-190</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/7944/3322</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Ahmad Juhaidi, Analisa Fitria, Noor Hidayati, Ahmad Wafa Nizami, Hidayat Ma&#039;ruf, Nuril Huda, M. Noor Fuady</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/8487</identifier>
				<datestamp>2023-09-28T14:22:19Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">RELIGIOUS MODERATION IN THE CONTEXT OF ISLAMIC EDUCATION: A MULTIDISCIPLINARY PERSPECTIVE AND ITS APPLICATION IN ISLAMIC EDUCATIONAL INSTITUTIONS IN INDONESIA</dc:title>
	<dc:creator>Rahmadi, Rahmadi</dc:creator>
	<dc:creator>Hamdan, Hamdan</dc:creator>
	<dc:subject xml:lang="en-US">Islamic Education</dc:subject>
	<dc:subject xml:lang="en-US">Religious Moderation</dc:subject>
	<dc:subject xml:lang="en-US">Boarding School</dc:subject>
	<dc:subject xml:lang="en-US">Madrasa</dc:subject>
	<dc:subject xml:lang="en-US">PTKI</dc:subject>
	<dc:description xml:lang="en-US">This research explores the multifaceted concept of religious moderation within the context of Islamic education in Indonesia. The study investigates four primary aspects: the foundational idea of religious moderation, its diverse perspectives and approaches, the implications of religious moderation in education, and its practical implementation in Islamic educational institutions. Various perspectives on religious moderation education, including theological-normative, sociological, anthropological, and cross-cultural communication perspectives, are examined in detail. Normatively, religious moderation education is guided by the concept of &quot;wasathiyyah&quot; (middle path) along with its defining characteristics. In the sociological aspect, the cultivation of religious moderation is achieved through socialization, fostering individuals to become responsible members of society and citizens who exhibit religious moderation in their social interactions. In the anthropological aspect, religious moderation education is realized through processes of acculturation, encompassing enculturation, socialization, and internalization. Furthermore, the communication aspect highlights the significance of cross-cultural communication as a means to promote religious moderation by facilitating middle-ground communication between diverse cultural backgrounds. The study also underscores the presence of religious moderation content within the scientific traditions of Islamic boarding schools and colleges, emphasizing the importance of preserving and enhancing this aspect. However, it is noted that there is room for improvement in the realm of madrasas, as they still need to strengthen their focus on religious moderation. This can be achieved through deliberate efforts in socialization and fostering a civilizing environment within the madrasah setting. Additionally, incorporating character moderation into the curriculum structure, hidden curriculum, and extracurricular activities is considered vital in nurturing religious moderation among students in madrasas. In conclusion, this research offers valuable insights into the comprehensive understanding and implementation of religious moderation in Islamic education within the Indonesian context. The findings presented here are significant for educators, policymakers, and practitioners seeking to promote a balanced and moderate approach to religious education in the country.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2023-07-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/8487</dc:identifier>
	<dc:identifier>10.18592/khazanah.v21i1.8487</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 21 No. 1 (2023); 59-82</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/8487/3595</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 Rahmadi Rahmadi, Hamdan Hamdan</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/8516</identifier>
				<datestamp>2023-02-10T08:43:25Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">THE ALIENATED SUBJECT IN MODERN SCIENCE AS  THE PROBLEM OF HUMANITY</dc:title>
	<dc:creator>Heriyanto, Husain</dc:creator>
	<dc:subject xml:lang="en-US">The Alienated Subject</dc:subject>
	<dc:subject xml:lang="en-US">Modern Science</dc:subject>
	<dc:subject xml:lang="en-US">Scientism</dc:subject>
	<dc:subject xml:lang="en-US">Skepticism</dc:subject>
	<dc:subject xml:lang="en-US">Problem of Humanity</dc:subject>
	<dc:description xml:lang="en-US">Those above-mentioned condition in short are not taken it as a given but it is established by the long and pervasive process of secularization of science which is primariy chracterized as the alienated knowing subject in mainstream scientific endeavours. Â Such global calamities as injustice, poverty, wars, organized violence, terrorism, arms race, moral disorientation, alienation, abuse of human rights, global warming, and severe damage to nature and environmental sphere are the end-products of complex process of secularization of science.Â  R.D. Laing says â€œwe have destroyed the world in theory before we destroy it in practice</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2022-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/8516</dc:identifier>
	<dc:identifier>10.18592/khazanah.v20i2.8516</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 20 No. 2 (2022); 191-206</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/8516/3324</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2022 Husain Heriyanto</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/8630</identifier>
				<datestamp>2023-09-28T14:22:19Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">RAKUT SITELU AS A BRAND OF RELIGIOUS MODERATION MEDIA IN NORTH SUMATRA</dc:title>
	<dc:creator>Sazali, Hasan</dc:creator>
	<dc:creator>Matondang, Abdul Rahman</dc:creator>
	<dc:creator>Amal, Bakhrul Khair</dc:creator>
	<dc:subject xml:lang="en-US">Rakut Sitelu</dc:subject>
	<dc:subject xml:lang="en-US">Brand Media</dc:subject>
	<dc:subject xml:lang="en-US">Cultural Value</dc:subject>
	<dc:subject xml:lang="en-US">Religious Moderation</dc:subject>
	<dc:subject xml:lang="en-US">North Sumatra</dc:subject>
	<dc:description xml:lang="en-US">The purpose of this research is to analyze the existing Rakut Sitelu system in the social life of the Karo ethnic group in North Sumatra and to synthesize the values of Rakut Sitelu as a means of religious moderation in North Sumatra. The method used in this research is ethnography and reference tracing, involving data collection from interviews, books, journals, and manuscripts for further analysis. The results of this research conclude that Rakut Sitelu has deep roots in the Karo ethnic kinship, where the three bonds of kalimbubu, senina, and anak beru coexist in daily activities with an attitude of mutual respect, assistance, and cooperation based on their respective structures, without distinguishing religion. Rakut Sitelu also exhibits manifestations of religious moderation values, such as high tolerance, anti-violence, and accommodation of their own culture. This can serve as a reference for implementing moderate values in North Sumatra, especially for the Karo ethnic group.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2023-07-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/8630</dc:identifier>
	<dc:identifier>10.18592/khazanah.v21i1.8630</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 21 No. 1 (2023); 25-40</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/8630/3593</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 Hasan Sazali</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/8737</identifier>
				<datestamp>2023-09-28T14:22:19Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">RETHINKING RELIGIOUS MODERATION THROUGH THE STUDY OF INDONESIAN EXEGESIS: A STUDY OF TAFSIR AL-AZHAR BY HAMKA</dc:title>
	<dc:creator>Basri, Basri</dc:creator>
	<dc:creator>Muhammad, Muhammad</dc:creator>
	<dc:subject xml:lang="en-US">Religious Moderation</dc:subject>
	<dc:subject xml:lang="en-US">Tolerance</dc:subject>
	<dc:subject xml:lang="en-US">Ministry of Religion</dc:subject>
	<dc:subject xml:lang="en-US">Hamka</dc:subject>
	<dc:subject xml:lang="en-US">Tafsir al-Azhar</dc:subject>
	<dc:description xml:lang="en-US">Realizing religious moderation has become a medium-term program of the President for the 2020-2024 period. This program has been entrusted to the Ministry of Religious Affairs. Through a moderation team, the Ministry of Religion has formulated indicators of religious moderation, one of which is tolerance. According to the Ministry of Religion, tolerance is defined as having an open, broad-minded, voluntary, and gentle attitude towards accepting differences. Tolerance is always accompanied by respect, accepting those who are different as part of ourselves, and thinking positively. This tolerance is further divided into two categories: inter-religious and intra-religious. The hope of inter-religious tolerance is the emergence of an attitude towards followers of other religions that involves willingness to engage in dialogue, cooperation, support for the establishment of places of worship, and interacting with followers of other religions. On the other hand, Hamka is one of the prominent Muslim scholars in Indonesia known for his remarkable exegesis work that is widely studied in Asia, particularly in Indonesia. Hamka, who lived during a period of political upheaval both domestically and internationally, had a significant impact on his thinking concepts, which were later reflected in his works. This article aims to explore Hamka&#039;s views on other religions, particularly Judaism, delve deeper into the existence or absence of Jewish/Zionist conspiracies, and analyze Hamka&#039;s acceptance of other religions. The research methodology employed is literature review with a descriptive-analytic analysis as a guide in this article. The findings show that Hamka&#039;s exegesis contradicts the concept of religious moderation presented by the Ministry of Religion. In Hamka&#039;s exegesis, there are many suspicions towards Jews, although discussions on the Protocols of the Elders of Zion, according to observers, are considered conspiracies, fictional, and lack valid evidence. Additionally, Hamka falls into the category of exclusive Islam that does not accept any religion other than Muhammadanism.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2023-07-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/8737</dc:identifier>
	<dc:identifier>10.18592/khazanah.v21i1.8737</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 21 No. 1 (2023); 41-58</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/8737/3594</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 Basri Basri, Muhammad Muhammad</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/8759</identifier>
				<datestamp>2023-09-28T14:22:18Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">REDEFINING THE MEANING OF FREEDOM IN LIBERAL THEOLOGY AND LIBERATION THEOLOGY, AND ITS IMPLEMENTATION IN RELIGIOUS LIFE</dc:title>
	<dc:creator>Huda, Nurul</dc:creator>
	<dc:creator>Kuswanjono, Arqom</dc:creator>
	<dc:creator>Utomo, Agus Himmawan</dc:creator>
	<dc:subject xml:lang="en-US">Freedom</dc:subject>
	<dc:subject xml:lang="en-US">Liberal Theology</dc:subject>
	<dc:subject xml:lang="en-US">Liberation Theology</dc:subject>
	<dc:subject xml:lang="en-US">Religious Life</dc:subject>
	<dc:description xml:lang="en-US">The concept of freedom in historical settings is often regarded as the primary catalyst for the rise and fall of civilizations. In ancient Greece, freedom was deemed to have played a crucial role in propelling Greek civilization to its zenith. The dark ages of Europe were similarly perceived as a period of diminished freedom due to the dominance of the church. However, the emergence of the Renaissance and modern era marked a resurgence of freedom, reminiscent of the values prevalent during the ancient Greek period, characterized by secular principles. Religious values were considered incompatible with modernity. Nevertheless, in a religious society, the essence of freedom lies in the most fundamental realm, namely theology.Â This article aims to explore how freedom is evident in the attributes of God, the life of Jesus, and the Bible within the context of liberal and liberation theology. Both of these theological perspectives signify a profound shift in religious attitudes, moving away from dogmatism and excessive conformity to orthodoxy, towards a more critical and progressive outlook. Liberal and liberation theology present a responsive depiction of religion, advocating for and fighting alongside human freedom, thus ensuring that religion remains relevant and problem-solving.Â While liberal theology endeavors to vocalize freedom to bridge the gap between faith and modern sciences, liberation theology strives for human freedom from all forms of discrimination and marginalization. Despite their apparent similarities, they diverge in their interpretation of freedom, leading to distinctions in the practical realm and religious practices.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2023-07-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/8759</dc:identifier>
	<dc:identifier>10.18592/khazanah.v21i1.8759</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 21 No. 1 (2023); 1-24</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/8759/3590</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 Nurul Huda, Arqom Kuswanjono, Agus Himmawan Utomo</dc:rights>
</oai_dc:dc>
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		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/8900</identifier>
				<datestamp>2023-09-28T14:22:19Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">YUSUF AL-QARADAWI&#039;S PERSPECTIVE ON FIQH AQALLIYAT IN A MULTICULTURAL SOCIETY</dc:title>
	<dc:creator>Asror, Moh</dc:creator>
	<dc:creator>Rofiqi, Rofiqi</dc:creator>
	<dc:creator>Syafaq, Hammis</dc:creator>
	<dc:creator>Hilmy, Masdar</dc:creator>
	<dc:subject xml:lang="en-US">Fiqh Aqalliyat</dc:subject>
	<dc:subject xml:lang="en-US">Multicultural</dc:subject>
	<dc:subject xml:lang="en-US">Yusuf al-Qaradawi</dc:subject>
	<dc:description xml:lang="en-US">Fiqh al-aqalliyyat plays an important role in addressing the unique challenges faced by Muslim minority communities in multicultural societies. In multicultural societies, where diversity and multiple cultures are embraced, issues relating to values, culture, and customs can lead to discrimination or marginalisation of certain groups. Therefore, it is important to promote equality, inclusion and non-discrimination, which allows all individuals to feel valued, respected and have equal access to opportunities. Muslim minority groups, such as Shia Muslims and Ahmadiyya Muslims, face particular challenges in a multicultural society like Indonesia. The study of fiqh al-aqalliyyat in multicultural societies, particularly in Indonesia, aims to understand how Islamic law is applied to Muslim minority communities and their religious practices. Qualitative research using concept analysis is used to examine fiqh al-aqalliyyat from the perspective of Yusuf al-Qaradawi. Data source triangulation and content analysis techniques were used to collect and analyse primary and secondary data. In conclusion, fiqh al-aqalliyyat plays an important role in addressing the challenges faced by Muslim minority communities in a multicultural society. By adopting a comprehensive approach that considers various aspects of their lives, fiqh al-aqalliyyat aims to promote the rights, obligations, and welfare of minority groups while respecting Islamic principles. The development and application of fiqh al-aqalliyyat are constantly evolving to adapt to the ever-changing realities and contexts faced by Muslim minority communities.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2023-07-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/8900</dc:identifier>
	<dc:identifier>10.18592/khazanah.v21i1.8900</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 21 No. 1 (2023); 83-98</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/8900/3596</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 Moh Asror, Rofiqi Rofiqi, Hammis Syafaq, Masdar Hilmy</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/8972</identifier>
				<datestamp>2023-09-28T14:22:19Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">A CRITIQUE OF TAKFá¿™R TENDENCY IN BARBAHÄ€RIâ€™S SHARá¸¤ AS-SUNNAH</dc:title>
	<dc:creator>Arikewuyo, Nafiu Ahmed</dc:creator>
	<dc:subject xml:lang="en-US">Takfá¿‘r</dc:subject>
	<dc:subject xml:lang="en-US">BarbahÄri</dc:subject>
	<dc:subject xml:lang="en-US">Tendency</dc:subject>
	<dc:subject xml:lang="en-US">Shará¸¥ as-Sunnah and Critique</dc:subject>
	<dc:description xml:lang="en-US">Takfá¿‘r (excommunicating Muslims from Islam) has recently attracted renewed attention among Muslim scholars due to its devastating effects on Muslims. Modern Salafism is mostly accused of the trend. Hence, the present research traces the genesis of Takfá¿‘r tendency to one of the most acceptable classical works among the modern Salafis, Shará¸¥ as-Sunnah of Imam BarbahÄri (d. 329 A.H.). The paper is library-based and adopts the analytic method of research. The study reveals that BarbahÄri is guilty of loose declaration of worthless matters as an act of apostasy. Some of the matters in which he displayed the Takfá¿‘r tendency are differing from the Companions in any religious matter, the beatific vision of Allah in this world, the consecration of his work, treating Muslims as non-believers, and sweeping declaration of his contemporaries as an apostate. It also found the Takfá¿‘r -laden approach of the author in his work was triggered by the nature of the heretic Jahmiyyah sect he targets. It will be out of context to apply his texts to the generality of non-Hanbali Muslims who donâ€™t share the grave and dangerous creeds of the Jahmiyyah. This is the point where many modern Salafis who hold the work in high esteem become guilty. They adopt the letters of BarbahÄri â€™s texts as a general guideline for relating with their opponents, even if their religious differences are not up to the standard of the heretic Jahmiyyah</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2023-07-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/8972</dc:identifier>
	<dc:identifier>10.18592/khazanah.v21i1.8972</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 21 No. 1 (2023); 99-118</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/8972/3629</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 Nafiu Ahmed Arikewuyo</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/9017</identifier>
				<datestamp>2023-11-06T19:09:35Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">MUHAMMADIYAH YOUTH&#039;S PROCLAMATION OF ISLAMIC CIVILIZATION IN INDONESIA THROUGH DAKWAH COMMUNICATION</dc:title>
	<dc:creator>Darmawan, Candra</dc:creator>
	<dc:creator>Kamaruddin, Kamaruddin</dc:creator>
	<dc:creator>Rudin, Toha</dc:creator>
	<dc:subject xml:lang="en-US">Muhammadiyah Youth</dc:subject>
	<dc:subject xml:lang="en-US">Islamic Civilization</dc:subject>
	<dc:subject xml:lang="en-US">Indonesia</dc:subject>
	<dc:subject xml:lang="en-US">Dakwah Communication</dc:subject>
	<dc:description xml:lang="en-US">This article delves into the pivotal role of Muhammadiyah Youth&#039;s preaching communication in Indonesia, focusing on its contribution to the nation&#039;s independence. The organization&#039;s primary aim is to address and rectify deviations within the da&#039;wah process, while also promoting an advanced and educated social and educational structure. Employing a qualitative research methodology through library research, the study draws from primary sources, including Books of Islamic Intellectual Treasures, Islamic Intellectual Reform, Contextualization of Islamic Doctrine in History, and Intellectual Tradition of Malay Scholars of the 18th Century AD, alongside relevant secondary data.Â Data collection involves four techniques: heuristics, verification, interpretation (analysis and synthesis), and historiography. The research reveals that Muhammadiyah Youth&#039;s da&#039;wah communication encompasses three key domains: godliness, focusing on God, His attributes, and the universe&#039;s relationship with Him; morality, addressing human behavior, relationships with God, others, and the universe; and physics, exploring nature&#039;s growth and development.The relevance of Muhammadiyah Youth&#039;s preaching communication is demonstrated through four doctrines: enlightening the people, promoting charitable actions, fostering cooperation for virtue, and steering clear of political pragmatism. To ensure continuous and responsive da&#039;wah in a dynamically changing society, it is crucial to anticipate the negative implications of information and communication globalization. The study advocates for informative, comprehensive, targeted, and sustainable preaching, leading to the effective implementation of Islamic sharia in society, transcending mere legal aspects.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2023-07-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/9017</dc:identifier>
	<dc:identifier>10.18592/khazanah.v21i1.9017</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 21 No. 1 (2023)</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/9017/3644</dc:relation>
	<dc:relation>10.18592/khazanah.v13i2.770.s26</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 Candra Darmawan, Kamaruddin Kamaruddin, Toha Rudin</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/9119</identifier>
				<datestamp>2023-12-31T07:50:44Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
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	<dc:title xml:lang="en-US">DEBATES ON HALAL ISSUES AS INDONESIAN CONTEMPORARY RELIGIOUS SOCIAL PHENOMENA</dc:title>
	<dc:creator>Dzukroni, Arisy Abror</dc:creator>
	<dc:creator>Ulinnuha, Roma</dc:creator>
	<dc:subject xml:lang="en-US">Halal Product</dc:subject>
	<dc:subject xml:lang="en-US">Regulation</dc:subject>
	<dc:subject xml:lang="en-US">Religious Practice</dc:subject>
	<dc:subject xml:lang="en-US">Power-Knowledge</dc:subject>
	<dc:description xml:lang="en-US">The government obligates halal certification for all products across Indonesia to capture the larger halal market. In 2025, Indonesia&#039;s total consumption of goods and services will reach US$ 330.0 billion. Modernity that requires society to increase economic and religious feasibility is a good combination for capitalists. This modernity has subsequently transformed into a halal lifestyle and has penetrated various sectors of the life of the modern Muslim community. However, Foucault says that power is a determining factor for the discourse that develops in society. The qualitative methods and unstructured observation completed with library data as sources will reveals the practice of power in disseminating the discourse of halal products using the Foucaultâ€™s power-knowledge. In practice, various efforts have been made by the government as the ruler by issuing various regulations as instruments of discourse. There was a discipline of halal products in the form of supervision carried out by the government in which society became the agent for monitoring halal products. Normalization is also carried out by imposing sanctions on products deemed not under regulations. The examination is the last step in the discipline of halal products by the government. This article concludes that government already makes halal-oriented as the new Muslim behaviour. Hence, the decline of religious diversity becomes a new threat as long as the halal issue is held by the only authority.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2023-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/9119</dc:identifier>
	<dc:identifier>10.18592/khazanah.v21i2.9119</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 21 No. 2 (2023); 155-172</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/9119/3693</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 Arisy Abror Dzukroni, Roma Ulinnuha</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/9676</identifier>
				<datestamp>2024-11-27T23:34:43Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">JAVANESE TRANSLATION OF ANÃ‚ ALLÃ‚H:  STUDY ON THE JAVANESE TRANSLATION IN QS. THAHA/20:9-15</dc:title>
	<dc:creator>Fauzan, Aris</dc:creator>
	<dc:creator>Wibowo, Safrudin Edi</dc:creator>
	<dc:creator>Muhsin, Masrukhin</dc:creator>
	<dc:creator>Rohmansyah, Rohmansyah</dc:creator>
	<dc:creator>Ismail, Nawari</dc:creator>
	<dc:subject xml:lang="en-US">Javanese Translation</dc:subject>
	<dc:subject xml:lang="en-US">Ingsun</dc:subject>
	<dc:subject xml:lang="en-US">the al-Mighty</dc:subject>
	<dc:subject xml:lang="en-US">unggah-ungguh</dc:subject>
	<dc:description xml:lang="en-US">The purpose of this article is to reveal the Javanese translation of the word AnÃ¢ AllÃ¢h in QS. Taha/20: 9-15. To discuss the issue the author uses a critical content analysis and comparative analysis approach. The findings in this qualitative research are: first, the translators agreed to use Ingsun to translate AnÃ¢ AllÃ¢h. Second, they use Ingsun for AnÃ¢ AllÃ¢h because they want to dwell and honor Allah above everything, the Almighty. It is related to their understanding, awareness, and implementation of Javanese culture, unggah-ungguh (honorific speech). Third, they chose Ingsun to translate AnÃ¢ AllÃ¢h: philosophically, Ingsun is the Essence and Existence of God. Culturally ethically, Ingsun is only used by high-class people. An ordinary man who pronouns Ingsun for himself, shows that he is involved in conflict or doesnâ€™t understand unggah-ungguh. Sufistically, Ingsun is a perfect word that represents a person&#039;s spiritual experience of uniting with his God. This research significantly contributes to the body of knowledge on ethical linguistics in religious texts, especially from a Javanese perspective which is relatively understudied by scholars of Islamic studies.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2023-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/9676</dc:identifier>
	<dc:identifier>10.18592/khazanah.v21i2.9676</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 21 No. 2 (2023); 189-208</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/9676/3695</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 Aris Fauzan, Safrudin Edi Wibowo, Masrukhin Muhsin, Rohmansyah Rohmansyah, Nawari Ismail</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/10287</identifier>
				<datestamp>2025-01-02T21:28:35Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">THE POLITICAL-RELIGIOUS IJTIHAD OF NAHDLATUL ULAMA ON THE CONCEPTS OF GUIDED DEMOCRACY, NASAKOM, AND MANIPOL-USDEK (1959-1965)</dc:title>
	<dc:creator>Firdaus, Abdullah </dc:creator>
	<dc:creator>Harun, Hermanto </dc:creator>
	<dc:creator>Nurjaman, Andri</dc:creator>
	<dc:creator>Witro, Doli</dc:creator>
	<dc:creator>Rasidin, Mhd.</dc:creator>
	<dc:subject xml:lang="en-US">Ijtihad siyasah-diniyyah</dc:subject>
	<dc:subject xml:lang="en-US">Guided Democracy</dc:subject>
	<dc:subject xml:lang="en-US">Manipol-Usdek</dc:subject>
	<dc:subject xml:lang="en-US">Nahdlatul Ulama</dc:subject>
	<dc:subject xml:lang="en-US">Nasakom</dc:subject>
	<dc:description xml:lang="en-US">Nahdlatul Ulama (NU) has been an Islamic political party since its formal separation from Masyumi in 1952. Following this, the NU party maintained a close relationship with President Soekarno, particularly during the period of Guided Democracy, which was marked by the issuance of the Presidential Decree of 5 July 1959. However, NU&#039;s acceptance of Guided Democracy and its components was not immediate but involved a process of religious and political ijtihad (independent reasoning) by NU scholars. In this context, NUâ€™s acceptance and support for the concepts of Guided Democracy, Nasakom (Nationalism, Religion, and Communism), and Manipol-Usdek (the Preamble to the 1945 Constitution) were framed through an Islamic approach. This paper aims to explore and analyze NU&#039;s siyasah-diniyyah (religious-political ijtihad) regarding these political concepts. This study employs a qualitative research approach, utilizing the historical method, which involves the stages of heuristics, criticism, interpretation, and historiography. Historical sources relevant to the theme of this research were gathered and analyzed. The findings indicate that the siyasah-diniyyah ijtihad of Nahdlatul Ulama represented support for the ideas and political thought of NUâ€™s clerical leaders in responding to President Soekarno&#039;s new political system, particularly Guided Democracy, Nasakom, and Manipol-Usdek. NUâ€™s religious and political stance can be seen in the thoughts of KH. Wahab Chasbullah, the Roâ€™is Syuriah (Chairman) of PBNU, who accepted Guided Democracy as consistent with Islamic teachings and viewed the 1945 Constitution as an embodiment of the Jakarta Charter. Additionally, the perspective of KH Idham Chalid, Chairman of Tahfidziyah PBNU, is also significant, as he contributed to bridging the gap between Guided Democracy and Islam through the concept of shuro, involving experts and emphasizing full responsibility in decision-making.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2024-07-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/10287</dc:identifier>
	<dc:identifier>10.18592/khazanah.v22i1.10287</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 22 No. 1 (2024); 121-142</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/10287/4213</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Mhd. Rasidin</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/10351</identifier>
				<datestamp>2024-01-27T22:47:17Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">INSTAGRAMABLE PILGRIMAGE:  SPIRITUALISM, CONSERVATISM AND COMMODIFIED RELIGION ON INDONESIAN CELEBGRAMS POSTS</dc:title>
	<dc:creator>Fauzia, Amelia</dc:creator>
	<dc:creator>Mojopahit, Haryo</dc:creator>
	<dc:subject xml:lang="en-US">Commodification</dc:subject>
	<dc:subject xml:lang="en-US">Conservatism</dc:subject>
	<dc:subject xml:lang="en-US">Indonesia</dc:subject>
	<dc:subject xml:lang="en-US">Online Religion</dc:subject>
	<dc:subject xml:lang="en-US">Religious Travel</dc:subject>
	<dc:subject xml:lang="en-US">Social Media Ethics</dc:subject>
	<dc:subject xml:lang="en-US">Spirituality.</dc:subject>
	<dc:description xml:lang="en-US">Economic development, technological advances, infrastructure improvements, and religious awakening have increased the practice of religious journey (pilgrimage), including among Muslims in Indonesia. Young celebrities have actively shared their religious journeys on social media as self-expression and religious testimony. These uploads are religion onlineâ€™ that provide religious information to the public, especially to their followers. This article is a qualitative study on the phenomenon of religious travel in contemporary Indonesia. This study takes the case of three Muslim female celebrities who are public figures in Indonesia. By analyzing their uploads related to religious travel (or what we call instagrammable pilgrimages) on Instagram during the pandemic and post-pandemic period (July 2021 to April 2023), we find that the phenomenon of religious travel can be examined in terms of its impact on human behavior and that an increase in Islamic religiosity can be observed and registered in the space of spiritualism and the use of religion for the economy, rather than simply an increase in conservatism.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2023-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/10351</dc:identifier>
	<dc:identifier>10.18592/khazanah.v21i2.10351</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 21 No. 2 (2023)</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/10351/3778</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 Amelia Fauzia, Haryo Mojopahit</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/10794</identifier>
				<datestamp>2023-12-31T07:50:43Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">ESCALATING THE SPIRITUAL EXPERIENCE OF GURU SEKUMPUL TOMB&#039;S RELIGIOUS TOURISM THROUGH MARKETING COMMUNICATION STRATEGY</dc:title>
	<dc:creator>Armiah, Armiah</dc:creator>
	<dc:creator>Khaliq, Restu</dc:creator>
	<dc:creator>Sagir, Akhmad</dc:creator>
	<dc:creator>Gusriani, Raden Yani</dc:creator>
	<dc:creator>Gazali H B, Ahmad</dc:creator>
	<dc:subject xml:lang="en-US">Guru Sekumpul</dc:subject>
	<dc:subject xml:lang="en-US">Marketing Communication Strategy</dc:subject>
	<dc:subject xml:lang="en-US">Religious Tourism</dc:subject>
	<dc:subject xml:lang="en-US">Spiritual Experience </dc:subject>
	<dc:description xml:lang="en-US">Religious tourism holds a significant position in the global tourism industry, attracting visitors to culturally and spiritually significant pilgrimage sites. Indonesia, ranked second in The Global Travel Muslim Index 2022, has witnessed a rise in Muslim tourists exploring religious destinations. Ensuring the sustainability of religious tourism and enhancing the spiritual pilgrimage experience necessitates critical thinking, innovative approaches, and effective communication strategies. Promotion through social media is crucial for marketing religious tourism destinations. However, challenges persist in Indonesia&#039;s tourist development due to the absence of an integrated marketing communication strategy. Research emphasizes the importance of communication strategies and the preservation of cultural and religious diversity for the sustainability of religious tourism. In South Kalimantan, despite the potential for religious tourism, the COVID-19 pandemic has led to a decline in visitor numbers. Employing a qualitative approach, including interviews and SWOT analysis, this study formulates a strategic communication plan for promoting the Guru Sekumpul Tomb. The strategy focuses on product packaging, nuanced marketing communication, a serene pilgrimage ambiance, and leveraging digital media platforms, along with collaboration with local stakeholders and optimal use of natural resources. Ultimately, integrating innovative knowledge and skills is crucial for the success and sustained viability of religious tourist sites, concurrently elevating the spiritual pilgrimage experience.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2023-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/10794</dc:identifier>
	<dc:identifier>10.18592/khazanah.v21i2.10794</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 21 No. 2 (2023); 225-244</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/10794/3697</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 Armiah Armiah, Restu Khaliq, Akhmad Sagir, Raden Yani Gusriani, Ahmad Gazali H B, </dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/10835</identifier>
				<datestamp>2023-12-31T07:50:43Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">DEPICTING THE MOROCCAN MUSLIM WOMAN&#039;S STRUGGLE AGAINST THE PATRIARCHAL AFRICAN-MUSLIM CONTEXT IN THE POSTCOLONIAL MOROCCO</dc:title>
	<dc:creator>El Aissi, Hanane </dc:creator>
	<dc:creator>Muflichah, Siti</dc:creator>
	<dc:subject xml:lang="en-US">Aftermath</dc:subject>
	<dc:subject xml:lang="en-US">post-colonialism</dc:subject>
	<dc:subject xml:lang="en-US">post-independence</dc:subject>
	<dc:subject xml:lang="en-US">Year of the Elephant</dc:subject>
	<dc:subject xml:lang="en-US">Leila Abouzeid</dc:subject>
	<dc:subject xml:lang="en-US">Morocco.</dc:subject>
	<dc:description xml:lang="en-US">This essay aims to show how much Leila Abouzeid, the author of the novel Year of Elephant, has developed her own discursive space in order to express the unspoken and depict the abrupt trauma of postcolonial Morocco from a postcolonial feminist perspective. The concept of &quot;the Future&quot; or &quot;l&#039;Avenir&quot; of Jacques Derrida should unquestionably be implied in the aftermath of postcolonial Morocco. In this setting, Morocco&#039;s post-colonial fallout is obvious and predictable. The marriage, education, and administrative institutions have all been severely corrupted. Women who gave their lives in the armed resistance are now abruptly subject to patriarchy, mistreated by customs, and shunned by the law. Through qualitative description, this paper claims that the experiences of women in colonialism are celebrated. Using feminist research, experiences of women from postcolonial Morocco have been voiced and the novel portrays a womanâ€™s spiritual journey, and it is an event of cross-cultural literary history. Published in 1989,Â Year of the ElephantÂ has had a great impact on promoting Moroccan womenâ€™s legal situation in contemporary Morocco. The new millennium has signaled a new phase for womenâ€™s legal triumph.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2023-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/10835</dc:identifier>
	<dc:identifier>10.18592/khazanah.v21i2.10835</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 21 No. 2 (2023); 209-224</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/10835/3696</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 Siti Muflichah</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/10853</identifier>
				<datestamp>2023-12-31T07:50:43Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
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	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">PROMOTING PEACEFUL CLASSROOMS THROUGH A SPIRITUAL COMMUNICATION MODEL  FOR ISLAMIC SCHOOLS</dc:title>
	<dc:creator>Fa&#039;atin, Salmah -</dc:creator>
	<dc:subject xml:lang="en-US">Edusufistic Model</dc:subject>
	<dc:subject xml:lang="en-US">Learning Communication</dc:subject>
	<dc:subject xml:lang="en-US">Peaceful Classrooms</dc:subject>
	<dc:subject xml:lang="en-US">Spiritual Instruction</dc:subject>
	<dc:description xml:lang="en-US">Communication is essential in learning activities. Communication should be the main medium in creating positive emotions in the classroom. Therefore, the learning communication model needs to be continuously developed so that classroom communication becomes effective and has an impact on positive changes in students&#039; behavior. This article aims to develop an Edusufistic communication model to create positive emotions in Islamic educational institutions. This paper is a mix of qualitative and quantitative research. Centralized group discussion (FGD) activities, observations, direct interviews, and questionnaires were used with 27 Indonesian participants and 26 Malaysian participants. The results of this study revealed that the image of communication in the classroom is still rigid, unidirectional, resulting in communication. This leaves many emotional problems for teachers and students. Edusufistic communication model has been recognized by educators to be able to revitalize the practice of learning communication that has been practiced so far. Edusufistic communication brings positive climate and emotions in the classroom, empathic, sympathetic and loving. This study also reveals the emotional impact of the Edusufistic model on the peace of mind of educators and students. From the results of the quantitative data analysis, the educators&#039; perceptions show that the implementation of the Edusufistic Communication Model does not find many obstacles. The results of this study are expected to be a recommendation for policy makers to provide full socialization of the Edusufistic communication model for educators at different levels.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2023-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/10853</dc:identifier>
	<dc:identifier>10.18592/khazanah.v21i2.10853</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 21 No. 2 (2023); 137-154</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/10853/3692</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 Salmah - Fa&#039;atin</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/10935</identifier>
				<datestamp>2024-11-28T00:37:17Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">THE NYADRAN TRADITION AND THE CHANGING ROLES OF JAVANESE TRANSMIGRANT WOMEN</dc:title>
	<dc:creator>Ramona, Elza</dc:creator>
	<dc:creator>Muhsin, Imam </dc:creator>
	<dc:subject xml:lang="en-US">The Role of Women</dc:subject>
	<dc:subject xml:lang="en-US">Javanese Transmigrant</dc:subject>
	<dc:subject xml:lang="en-US">Nyadran Tradition</dc:subject>
	<dc:description xml:lang="en-US">The Nyadran tradition has become an important part of the life of the Javanese transmigrant community. Through the Nyadran tradition, Javanese transmigrant women can establish relationships, both with God, with nature as their place of residence, and with fellow human beings. By using the concept of Gender as an analytical tool, this study aims to see how the Nyadran tradition rituals are carried out by the Javanese transmigrant community, and to see how the role of women is in the Nyadran tradition rituals. In this study used a qualitative-descriptive method with unstructured interview data collection techniques. Data collection was also carried out by tracing the literature on the Nyadran tradition, both in the form of books and journal articles. The results showed that the Nyadran tradition was carried out by the Javanese transmigrant community every year, 10 days before the arrival of the month of Ramadan. This tradition is carried out by visiting the tombs or visiting the graves of the ancestors, tahlilan, listening to religious lectures, and feasting or eating together. In practice, women&#039;s roles are still found in the domestic sphere. Starting from providing various types of flowers and water, bringing yasin books and mats, and preparing ubarampe or various types of cakes and rice along with side dishes. Women are also subordinated by not being given the opportunity to deliver religious lectures. Through the delivery of religious interpretations, women are also subordinated and become a form of stereotype and shows that the patriarchal culture is still strong in the Javanese transmigrant community.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2024-07-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/10935</dc:identifier>
	<dc:identifier>10.18592/khazanah.v22i1.10935</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 22 No. 1 (2024); 26-42</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/10935/4017</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Elza Ramona</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/10971</identifier>
				<datestamp>2024-03-27T22:53:58Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">EXPLORING THE MULTIFACETED SPIRITUAL IDENTITIES OF ULU AL-&#039;AZMI FIGURES IN CONTEMPORARY ISLAMIC BOARDING SCHOOLS</dc:title>
	<dc:creator>Mubarak, Mubarak -</dc:creator>
	<dc:creator>Mujib, Abdul</dc:creator>
	<dc:creator>Rahman Shaleh , Abdul </dc:creator>
	<dc:subject xml:lang="en-US">Ulul &#039;Azmi</dc:subject>
	<dc:subject xml:lang="en-US">Islamic Boarding School</dc:subject>
	<dc:subject xml:lang="en-US">Spritual Identities</dc:subject>
	<dc:subject xml:lang="en-US">Student</dc:subject>
	<dc:description xml:lang="en-US">School is an institute that not only develops children&#039;s intellect and intelligence, but also teaches emotional intelligence and life skills. Students in boarding schools face various life challenges such as increased academic pressure, social and cultural obligations, financial constraints as well as a rigorous curriculum. This paper aims to explore the strengths and wisdom of Ulul Azmi prophets and apostles so that they can be embedded in the lives of students. This study is based on a descriptive qualitative method using library research. Library research involves the use of literature in the form of books, notes, and research reports from previous studies. Furthermore, this article shows that the values of Ulul &#039;Azmi include three main dimensions: Firstly, resilience encompasses perseverance in the midst of trials (Dzi Hijr), which indicates the ability to remain strong and resilient in the face of trials and difficulties. Second, steadfastness includes openness to new thoughts and ideas, and winning personality traits that reflect a strong and unyielding attitude in the face of obstacles. Third, perseverance involves the ability to keep trying and not giving up in the face of adversity, with an indicator of strong perseverance being the relentless pursuit of goals. Islamic boarding schools can internalise ulul &#039;Azmi values through every student&#039;s daily activity, which is strengthened by the formation of a sense of responsibility.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2023-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/10971</dc:identifier>
	<dc:identifier>10.18592/khazanah.v21i2.10971</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 21 No. 2 (2023); 173-188</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/10971/3694</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2023 Mubarak - Mubarak, Abdul Mujib, Abdul Rahman Saleh</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/12177</identifier>
				<datestamp>2025-01-03T02:17:05Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">THE RELEVANCE OF MEHDI HAIRI YAZDI&#039;S EPISTIMOLOGY WITH THE TRADITION OF BOARDING-BASED HIGHER EDUCATION AT THE PESANTREN ZAINUL HASAN GENGGONG</dc:title>
	<dc:creator>Fatimah, Nur </dc:creator>
	<dc:creator>Soleh, Achmad Khudori </dc:creator>
	<dc:subject xml:lang="en-US">Epitemology</dc:subject>
	<dc:subject xml:lang="en-US">Meidi Hairi Yazdi</dc:subject>
	<dc:subject xml:lang="en-US">Pesantren</dc:subject>
	<dc:subject xml:lang="en-US">Traditions</dc:subject>
	<dc:description xml:lang="en-US">Mehdi Hairi Yazdi is a prominent modern philosopher who sought to revive Islamic philosophy by integrating it with Western thought. Drawing on Suhrawardiâ€™s philosophy of illumination, Mehdi explored its alignment with Western philosophical concepts. A key contribution of his thought to modern Islamic philosophy is the concept of Hudhuri science, an epistemology based on intuition and reason. This research examines the relevance of Mehdiâ€™s epistemology to the Pesantren-based higher education tradition at Pesantren Zainul Hasan. Employing a qualitative method with content analysis, the study explores the relationship between Mehdiâ€™s epistemology and the Pesantrenâ€™s educational practices. Findings indicate that the Pesantren Zainul Hasan tradition emphasizes critical reasoning, religious practices, and the pursuit of spiritual blessings, forming the foundation of its higher education epistemology. Both the Pesantrenâ€™s approach and Hudhuri epistemology share commonalities in acquiring knowledge through Sufistic and rational paths.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2024-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/12177</dc:identifier>
	<dc:identifier>10.18592/khazanah.v22i2.12177</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 22 No. 2 (2024); 219-242</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/12177/4214</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Nur  Fatimah, Achmad Khudori  Soleh</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/12688</identifier>
				<datestamp>2025-01-01T22:27:03Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">INTEGRATING ISLAMIC HUMANITARIANISM AND MODERN ULAMA PERSPECTIVES: CHILD PROTECTION IN INDONESIA&#039;S POLICY FRAMEWORK</dc:title>
	<dc:creator>Hidayat, Riyan Erwin</dc:creator>
	<dc:creator>Faizin, Mu&#039;adil</dc:creator>
	<dc:creator>Hakim, Abdul </dc:creator>
	<dc:creator>Karimullah , Suud Sarim </dc:creator>
	<dc:creator>Rohmah, Umdah Aulia </dc:creator>
	<dc:subject xml:lang="en-US">Child Labor Rights</dc:subject>
	<dc:subject xml:lang="en-US">Humanitarian</dc:subject>
	<dc:subject xml:lang="en-US">Human Rights</dc:subject>
	<dc:subject xml:lang="en-US">Protection</dc:subject>
	<dc:description xml:lang="en-US">This study examines the integration of Islamic humanitarian values and modern ulama thoughts in shaping child protection policies in Indonesia. Grounded in Islamic values, including insights from Qurâ€™anic injunctions and prophetic traditions, it highlights the parental responsibilities of safeguarding children&#039;s education, health, and overall well-being. Fathers are assigned the duty of providing sustenance, while mothers are entrusted with the primary role of nurturing and caring for their children, as emphasized by scholars such as Wahbah az-Zuhaili and Sayyid Sabiq. The findings illustrate how these principles align with Indonesia&#039;s cultural and social contexts, offering a comprehensive framework for addressing child labor and exploitation. The study presents actionable recommendations, including strengthening legal frameworks rooted in Islamic humanitarian values, empowering families through education on childrenâ€™s rights, and fostering collaboration among policymakers, religious leaders, and civil society. By integrating Islamic values with contemporary challenges, this article contributes novel perspectives to the discourse on child protection, proposing culturally relevant and ethically grounded solutions. These insights aim to guide the development of effective, child-centered policies that uphold both humanitarian and Islamic ideals</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2024-07-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/12688</dc:identifier>
	<dc:identifier>10.18592/khazanah.v22i1.12688</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 22 No. 1 (2024); 143-166</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/12688/4208</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Riyan Erwin Hidayat, Mu&#039;adil Faizin, Abdul  Hakim, Suud Sarim  Karimullah , Umdah Aulia  Rohmah</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/13279</identifier>
				<datestamp>2024-11-15T21:33:59Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">AESTHETIC DISENSUS:  JAVANESE ISLAMIC AESTHETICS AND POLITICAL SUBVERSION  IN BABAD TANAH JAWI </dc:title>
	<dc:creator>Fawaid, Achmad</dc:creator>
	<dc:creator>Faridy</dc:creator>
	<dc:creator>Moh. Fachri</dc:creator>
	<dc:creator>Ridhatullah Assyâ€™abani</dc:creator>
	<dc:creator>Miftahul Huda</dc:creator>
	<dc:subject xml:lang="en-US">aesthetics</dc:subject>
	<dc:subject xml:lang="en-US">Babad Tanah Jawi</dc:subject>
	<dc:subject xml:lang="en-US">Islam</dc:subject>
	<dc:subject xml:lang="en-US">politics</dc:subject>
	<dc:description xml:lang="en-US">This study uses the framework of aesthetic politics to analyze Javanese Islam as depicted in Babad Tanah Jawi, challenging colonial misconceptions about Javanese Islam while offering new perspectives on religious and cultural dynamics in Java. By critiquing colonial myths, this study highlights the unique heterogeneity of Javanese Islam in its various everyday practices, contrasting Western essentializations with the local particularities depicted in the manuscript. Based on RanciÃ¨re&#039;s concept of aesthetic politics, this research employs critical discourse analysis to explore how Javanese Islam is not only theoretical but also practical and performative, critiquing Western views that overlook the dynamic nature of Islam itself. Emphasizing disensus and disagreement within Javanese Islamic traditions, this analysis rejects the essentialization of Islam, presenting it as a flexible practice that defies easy categorization into a single identity. This study also underscores how Javanese Islamic practices challenge Orientalist interpretations by integrating local Javanese perspectives on one hand and rejecting Western essentialist classifications on the other. The implication of this research is the need to reevaluate Javanese Islam through various literary texts, not to render it as unreliable text, but rather to place it as the subjective aesthetic choice of the author in questioning the colonial narratives that have long prevailed in the historiography of Javanese Islam.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2024-07-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/13279</dc:identifier>
	<dc:identifier>10.18592/khazanah.v22i1.13279</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 22 No. 1 (2024); 1-25</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/13279/4107</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Achmad Fawaid, Faridy, Moh. Fachri, Ridhatullah Assyâ€™abani, Miftahul Huda</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/13662</identifier>
				<datestamp>2025-01-01T21:21:15Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">GROUNDING MORAL MODERATION IN ADDRESSING THE EROSION OF SOCIAL VALUES</dc:title>
	<dc:creator>Akmal Bashori</dc:creator>
	<dc:creator>Arif Sugitanata</dc:creator>
	<dc:creator>Afriadi Putra</dc:creator>
	<dc:creator>Supriyadi</dc:creator>
	<dc:creator>Muhammad Hasyied Abdurrasyied</dc:creator>
	<dc:subject xml:lang="en-US">Globalisation</dc:subject>
	<dc:subject xml:lang="en-US">MaqÄá¹£id al-sharÄ«Ê¿ah</dc:subject>
	<dc:subject xml:lang="en-US">Moderation</dc:subject>
	<dc:subject xml:lang="en-US">Morals</dc:subject>
	<dc:description xml:lang="en-US">This article examines the phenomenon of moral erosion in modern society, influenced by globalization, technological advancements, and demographic changes, which contribute to the rise of crime, corruption, and the degradation of social trust. Employing a qualitative research approach based on the theory of MaqÄá¹£id al-sharÄ«Ê¿ah and a literature review, this study proposes moral moderation as a crucial strategy for restoring and strengthening social values, particularly in multicultural societies. The findings reveal that moral erosion is marked by a decline in the application of social norms, driven by factors such as globalization and economic disparities, which complicate the integration of values within society. Moral moderation is proposed as a response to balance behavior and prevent extremism, and it is essential in cultivating wise and responsible character. This concept is also relevant in educational and workplace settings, supporting the principles of MaqÄá¹£id al-sharÄ«Ê¿ah in safeguarding vital human aspects. The article also explores the relationship between moral moderation and religious moderation in Indonesia, emphasizing the importance of balance and respect for diversity to create a harmonious and tolerant society. This research provides academic contributions and practical recommendations for policymakers and educators to strengthen morality in modern society.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2024-07-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/13662</dc:identifier>
	<dc:identifier>10.18592/khazanah.v22i1.13662</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 22 No. 1 (2024); 71-96</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/13662/4191</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Akmal Bashori, Arif Sugitanata, Afriadi Putra, Supriyadi, Muhammad Hasyied Abdurrasyied</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/13734</identifier>
				<datestamp>2025-01-01T21:24:57Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">PUNCHLINE TWEETS: NEGOTIATING RELIGIOUS MODERATION ON INDONESIAN SOCIAL MEDIA </dc:title>
	<dc:creator>Thohir, Muhammad</dc:creator>
	<dc:creator>Dimyathi, Muhammad Afifudin </dc:creator>
	<dc:subject xml:lang="en-US">Punchline Tweets</dc:subject>
	<dc:subject xml:lang="en-US">Education Values</dc:subject>
	<dc:subject xml:lang="en-US">Religious Moderation</dc:subject>
	<dc:subject xml:lang="en-US">Radicalism</dc:subject>
	<dc:description xml:lang="en-US">When a statement enters the public domain such as social media, it will have many implications for the discourse and critical context that accompany it. Likewise, with debates on social media Twitter that intersect with religious understanding such as radicalism, there are funny line accounts present that try to break the high tension of cyber warfare. This study aims to describe how Twitter accounts openly negotiate the educational values â€‹â€‹of religious moderation on social media. By using a web-based social phenomenology approach, this study uses a qualitative descriptive method. Twitter account @NUgarislucu was chosen as the data source and data was collected through online documentation. While the analysis uses critical discourse analysis from Teun A. van. Dijk. The results reveal that punchline tweets have been used to negotiate educational values â€‹â€‹of religious moderation through the integrated priciples of tawassuth, tasÃ¢muh, and tawÃ¢zun. Negotiations were carried out with various themes, including (1) religious conversion, (2) religion and suicide bombings, (3) religion and political identity, (4) religion and the political order of the khilÄfah., and (5) religion and nationalism. Thus, the findings reinforce the notion that the delivery of religious content which is often considered heavy and boring is more acceptable to netizens through humor.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2024-11-16</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/13734</dc:identifier>
	<dc:identifier>10.18592/khazanah.v22i1.13734</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 22 No. 1 (2024); 97-120</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/13734/4108</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Muhammad Thohir, Muhammad Afifudin  Dimyathi</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/13735</identifier>
				<datestamp>2025-01-01T20:50:23Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">HIJRAH AMONG THE YOUTH:  RELIGIOUS CONVERSION AND MODES OF UNDERSTANDING OF RELATED QUR`Ä€NIC VERSES</dc:title>
	<dc:creator>Wardani, Wardani</dc:creator>
	<dc:creator>Mahfuzh, Taufik Warman </dc:creator>
	<dc:creator>Bashori</dc:creator>
	<dc:subject xml:lang="en-US">Background, Hijrah, Interpretation, Quranic Verses, Religious Conversion, Reception</dc:subject>
	<dc:description xml:lang="en-US">This article aims to analyze the phenomenon of hijrah, e.g. spiritual change in self into being religious or more religious, among the youth which are university students at Universitas Lambung Mangkurat (ULM), Banjarmasin, South Kalimantan, Indonesia, focusing on three main issues. First, religious conversion which is caused by factors. Second, their justification for it by ways of understanding related Quranic verses concerning four issues: the hijrah as a prerequisite of the true belief in Islam, the relation between the hijrah and jihÄd (warfare), the lawfulness or unlawfulness of an unbelieverâ€™s leadership, and the merits of the hijrah and jihÄd. Third, psychological, sociological, economic, and religious backgrounds behind this phenomenon and its justification through understanding some Qur`anic texts. Employing a mix of quantitative and qualitative methods and applying Heirichâ€™s religious conversion theory of this phenomenon and Wolfgang Iserâ€™s reception theory of the exegesis of the sacred texts, it concluded as follows. First, the hijrah has been done for reasons, namely theologically believed in Godâ€™s guidance, education, and psychological factors. Second, about 60-70% of them agree with the common understanding of Muslim interpreters concerning the interpretation of verses on these four issues. Third, in responding to three main Quranic verses frequently used on the internet for the propagation of the hijrah, their understanding of verses tends to use rational technics of interpretation (raâ€™y), such as analogical reasoning rather than revelatory ones (sacred text, riwÄyah). They also apply theological, legal, and spiritual â€œparadigms of interpretationâ€, and even sometimes interpret verses applying a holistic view of Islamic teachings.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2024-09-25</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/13735</dc:identifier>
	<dc:identifier>10.18592/khazanah.v22i1.13735</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 22 No. 1 (2024); 43-70</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/13735/4190</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Wardani Wardani, Taufik Warman  Mahfuzh, Bashori</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/13862</identifier>
				<datestamp>2025-01-08T02:28:33Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">HARMONY AND FRICTION: THE POPULARITY OF SHALAWAT BADAR AMONG SANTRI</dc:title>
	<dc:creator>Mashad , Dhurorudin </dc:creator>
	<dc:creator>Ghafur, Muhammad Fakhry </dc:creator>
	<dc:subject xml:lang="en-US">Santri</dc:subject>
	<dc:subject xml:lang="en-US">Modernis</dc:subject>
	<dc:subject xml:lang="en-US">Tradisionalis</dc:subject>
	<dc:subject xml:lang="en-US">Shalawat Badar</dc:subject>
	<dc:subject xml:lang="en-US">Shalawatan</dc:subject>
	<dc:description xml:lang="en-US">Shalawat Badar is verses composition in Arabic that is dedicated to the Prophet Muhammad. The verses in this verse contain elements of Islamic political ideology. It was composed during a period of significant political upheaval, specifically the era of Guided Democracy (Demokrasi Terpimpin). During this period, Muslims in Indonesia experienced profound political unrest, largely attributable to the growing hegemony of the Indonesian Communist Party (PKI). The present study seeks to contribute to the existing scholarship on Shalawat Badar by offering an analysis of its contemporary spread and popularity. Despite the theological critiques levelled by modern Santri regarding its theological content, which is often seen as bid&#039;ah, Shalawat Badar has witnessed a notable proliferation, defying the obstacles often associated with the dissemination of such works. The findings of this study suggest that Shalawat Badar has gained a widespread presence among Santri from diverse sub-cultures, performed by individuals across various contexts. This paper utilizes a qualitative method, employing a descriptive-analytical approach augmented by literature studies and in-depth interviews with multiple sources, to address the various aspects of Shalawat Badar that are frequently criticized yet still held in various parts of Indonesian.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2024-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/13862</dc:identifier>
	<dc:identifier>10.18592/khazanah.v22i2.13862</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 22 No. 2 (2024); 243-272</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/13862/4228</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Dhurorudin  Mashad, Muhammad Fakhry  Ghafur</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/13872</identifier>
				<datestamp>2025-01-03T21:27:54Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">DIGITAL SUFISM: THE TRANSFORMATION OF PIETY  IN GUS ULIL&#039;S ONLINE TEACHINGS</dc:title>
	<dc:creator>Hakim, Putri Rahmah Nur</dc:creator>
	<dc:creator>Sampurno, Margo Teguh</dc:creator>
	<dc:creator>Abdullah, Irwan </dc:creator>
	<dc:creator>Kailani, Najib</dc:creator>
	<dc:creator>Larasati, Yuniar Galuh</dc:creator>
	<dc:subject xml:lang="en-US">Digital Sufism</dc:subject>
	<dc:subject xml:lang="en-US">Gus Ulil</dc:subject>
	<dc:subject xml:lang="en-US">Online Teachings</dc:subject>
	<dc:subject xml:lang="en-US">Social Media</dc:subject>
	<dc:description xml:lang="en-US">The transformation of da&#039;wah from offline to online is an important issue that needs to be studied in the context of the development of digital technology and changing patterns of social interaction in the modern era. While some previous studies have discussed the impact of digitalisation on religious practice, there is a gap in understanding how social media platforms such as Facebook change the dynamics of da&#039;wah, especially in the context of recitations led by scholars such as Gus Ulil. The focus of this study is to examine how the digitalisation of da&#039;wah affects the spiritual interactions between ulama and their followers, and how these changes affect the meaning and experience of religiosity in the digital era. This study is qualitative in nature with a focus on online recitations on Facebook, where data was collected through participatory observation, content analysis, and in-depth interviews. The data analysis process was conducted through the stages of coding, categorisation, and interpretation to understand the patterns of interaction and the impact of online dakwah. The key findings of this study show that digitalisation not only expands the reach of da&#039;wah, but also changes the structure of religious communities to become more private and exclusive. Recommendations from this study include the development of more inclusive policies to support the sustainability of digital da&#039;wah, as well as methodological approaches that can be used to improve the sustainability of digital da&#039;wah.
Â </dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2024-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/13872</dc:identifier>
	<dc:identifier>10.18592/khazanah.v22i2.13872</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 22 No. 2 (2024); 191-218</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/13872/4211</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Putri Rahmah Nur Hakim, Margo Teguh Sampurno, Irwan  Abdullah, Najib Kailani, Yuniar Galuh Larasati</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/14270</identifier>
				<datestamp>2025-01-13T00:47:54Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">KOREAN WAVE: PHILOSOPHY, EXISTENCE, PHENOMENON, AND RESPONSE  OF YOUNG MUSLIM</dc:title>
	<dc:creator>Pramana, M. Agung</dc:creator>
	<dc:creator>Masduki, Masduki</dc:creator>
	<dc:subject xml:lang="en-US">Korean Wave</dc:subject>
	<dc:subject xml:lang="en-US">Hallyu</dc:subject>
	<dc:subject xml:lang="en-US">Globalization</dc:subject>
	<dc:subject xml:lang="en-US">Young Muslim</dc:subject>
	<dc:description xml:lang="en-US">This article analyzes the Korean wave, which is intensively entering the transnational market. Focusing on Korean dramas, which are mushrooming in Indonesia, previous studies only focused on the development of the Korean wave in the world. They only took into account the values contained therein. More than that, this research comes as a novelty with a discussion of young Indonesian Muslims who consume Korean dramas as active consumers. This research collaborates with young Muslims, most of whom consist of students, especially in Riau province, regarding the meaning of Korean dramas in Indonesia. This article attempts to answer the main questions, such as how young Muslims in Riau respond to interpreting the Korean dramas shown. Meanwhile, further questions, such as how the journey and development of Korean dramas are in the Indonesian context, are also asked. The author used a qualitative method to answer this question based on online interviews with 24 young Indonesian Muslims via a Google form link. Then, it will be analyzed using relevant previous literature. The research results show that young Muslims consume Korean dramas not only as passive recipients. Do not just watch it. More than that, they are also active consumers who are critical in learning, teaching new insights, and learning the Korean language and the good values contained therein. They appear as active consumers who can take lessons and even teach from the Korean dramas they watch.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2024-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/14270</dc:identifier>
	<dc:identifier>10.18592/khazanah.v22i2.14270</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 22 No. 2 (2024); 301-322</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/14270/4246</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 M. Agung Permana, Masduki Masduki</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/14409</identifier>
				<datestamp>2025-01-12T20:16:24Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">DYNAMICS OF MINING CONFLICT IN KONAWE ISLANDS: RELIGIOUS MODERATION MOVEMENT IN NEGOTIATION OF CONFLICT</dc:title>
	<dc:creator>Giling, Mustamin</dc:creator>
	<dc:creator>Ulamaâ€™i, Khaerul Asyâ€™ary</dc:creator>
	<dc:creator>Ibnu Azka</dc:creator>
	<dc:creator>Rachmat Adiwijaya</dc:creator>
	<dc:creator>Fathur Baldan Haramain</dc:creator>
	<dc:subject xml:lang="en-US">Mining Conflict</dc:subject>
	<dc:subject xml:lang="en-US">Religious Moderation</dc:subject>
	<dc:subject xml:lang="en-US">Conflict Negotiation</dc:subject>
	<dc:subject xml:lang="en-US">Konawe Island</dc:subject>
	<dc:description xml:lang="en-US">This study explores the dynamics of mining conflicts in the Konawe Islands, with a focus on the role of the religious moderation movement in negotiating and resolving these conflicts. Mining activities in the region, particularly on Wawonii Island, have triggered significant social, environmental, and economic issues, leading to conflicts between the local community, mining companies, and government institutions. The aim of this study is to examine how religious moderation, defined as efforts to promote balance, tolerance, and peaceful coexistence among different religious groups, can be applied as a conflict resolution strategy in mining disputes. This research is qualitative, with data collected through participant observation, interviews, and documentation. Data analysis involves coding, categorization, and interpretation to understand the conflict and the conflict negotiation process. The findings of this study show that religious moderation has the potential to bridge the gap between opposing groups by fostering mutual understanding and tolerance. Religious leaders play an important role in disseminating peace and facilitating communication between conflicting parties. However, challenges such as economic interests and deeply rooted views on mining activities hinder the full effectiveness of religious moderation in resolving this conflict. This study contributes to the broader discourse on the role of religion in conflict resolution, particularly in regions experiencing resource extraction conflicts. It also highlights the need for more collaborative efforts from local governments, religious institutions, and civil society to ensure sustainable conflict resolution in mining-affected areas</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2024-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/14409</dc:identifier>
	<dc:identifier>10.18592/khazanah.v22i2.14409</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 22 No. 2 (2024); 273-300</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/14409/4238</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Mustamin Giling, Khaerul Asyâ€™ari  Ulamaâ€™i, Ibnu Azka, Rachmat Adiwijaya; Fathur Baldan Haramain</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/14537</identifier>
				<datestamp>2025-01-02T01:54:27Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">THE ISLAMIC EXTENSION STRATEGY FOR MUSLIM CONVERTS IN REMOTE CULTURAL SOCIETIES: A CASE STUDY OF THE MERATUS DAYAK TRIBE</dc:title>
	<dc:creator>Arafat, Gusti Yasser</dc:creator>
	<dc:creator>Budi Guntoro</dc:creator>
	<dc:creator>Roso Witjaksono</dc:creator>
	<dc:subject xml:lang="en-US">Da&#039;wah</dc:subject>
	<dc:subject xml:lang="en-US">Islamic Extension Strategy</dc:subject>
	<dc:subject xml:lang="en-US">Meratus Dayak Culture</dc:subject>
	<dc:subject xml:lang="en-US">Muslim Converts</dc:subject>
	<dc:description xml:lang="en-US">The key determinants in the extension of Islamic values and practices to a particular rural community lies in the specific meticulous strategies in order to result in the expected outcome. This study qualitatively elaborates scrupulous decent strategies in the extension of Islam to the Dayak tribe on Meratus mountain. The strategies proposed are formulated from to field observation where the researcher participated directly in the act of the community and conducted deep interviews with the indigenous people. The data are analyzed using Miles and Hubberman&#039;s cyclic data analysis. The validity and credibility of the data are checked through external validity and triangulation of data sources and methods. The effectiveness of extension and communication strategies are discussed through the viewpoint of extension and communication studies. The preaching of Islam to the community relies on religious axioms that are discussed through the viewpoint of religious studies. Meanwhile, an ethnographic approach is used to understand the life of the Meratus Dayak tribe as the target of the extension. The results of this study is expected to reveal opportunities in extending Islamic values into the life of Meratus Dayak tribe as it shows the traditional values of their heritage. Appreciations and harmonious relationship to their culture and tradition determines the success of Islamic religious extension to their community.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2024-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/14537</dc:identifier>
	<dc:identifier>10.18592/khazanah.v22i2.14537</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 22 No. 2 (2024); 167-190</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/14537/4209</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Gusti Yasser Arafat, Budi Guntoro, Roso Witjaksono</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/15123</identifier>
				<datestamp>2026-01-12T17:54:44Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">HARMONIZATION OF FOSTERâ€™S POLITICAL ECOLOGY AND ISLAMIC THOUGHT: A STRUCTURAL SPIRITUAL APPROACH TO INDONESIAâ€™S ENVIRONMENTAL CRISIS</dc:title>
	<dc:creator>Kholidin, Afif </dc:creator>
	<dc:creator>Fathoni, Khoirul </dc:creator>
	<dc:creator>Musyafak, Ali</dc:creator>
	<dc:creator>Zuhri, Saifudin</dc:creator>
	<dc:creator>Kodriyah, Ida Nur Lailatul </dc:creator>
	<dc:creator>Mufid, Fathul </dc:creator>
	<dc:subject xml:lang="en-US">Ecological Crisis</dc:subject>
	<dc:subject xml:lang="en-US">Foster</dc:subject>
	<dc:subject xml:lang="en-US">Islamic Values</dc:subject>
	<dc:subject xml:lang="en-US">Political Ecology</dc:subject>
	<dc:description xml:lang="en-US">This article proposes an interdisciplinary framework that bridges Marxist political ecology and Islamic ethics to address ecological injustice in Muslim-majority contexts. Existing scholarship reveals a critical research gap: while political ecology particularly John Bellamy Fosterâ€™s theory of the metabolic rift diagnoses capitalism as the systemic driver of ecological degradation, it often overlooks the spiritual and ethical dimensions of human nature relations. Conversely, Islamic environmental thought emphasizes the theological values of stewardship (khalÄ«fah), justice (â€˜adl), and balance (mÄ«zÄn), yet tends to lack a rigorous structural critique of capitalist modes of production and consumption. To overcome this epistemic divide, the study synthesizes these two perspectives into a hybrid model of ecological justice that is both structurally critical and spiritually grounded. Theoretically, it advances political ecology by reintroducing religion not merely as moral discourse but as an analytical category capable of shaping socio-ecological critique. Practically, it outlines four domains of implementation: (1) ecological justice policies through environmental zakat and waqf; (2) integration of eco-ethical principles into Islamic education; (3) mosque-centered community empowerment; and (4) the adoption of green technologies aligned with sustainability (istidÄmah). This integrated framework enriches global sustainability debates by offering a non-secular paradigm rooted in Islamic ethical thought, while positioning Indonesia as a potential model for environmentally responsible Muslim societies that combine structural reform with moral transformation.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2025-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/15123</dc:identifier>
	<dc:identifier>10.18592/khazanah.v23i2.15123</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 23 No. 2 (2025); 173-202</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/15123/4870</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Afif  Kholidin, Khoirul  Fathoni, Ali Musyafak, Saifudin Zuhri, Ida Nur Lailatul  Kodriyah, Fathul  Mufid</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/15414</identifier>
				<datestamp>2025-10-27T06:34:23Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">THE JUSTICE OF EDUCATIONAL COSTS IN THE PERSPECTIVE OF ISLAM AND MORAL PHILOSOPHY</dc:title>
	<dc:creator>Shaleh, Abdul Rahman </dc:creator>
	<dc:creator>Mubarak, Mubarak -</dc:creator>
	<dc:creator>Mulyati, Sri </dc:creator>
	<dc:creator>Hanifa, Muhammad Aqshalfalah</dc:creator>
	<dc:subject xml:lang="en-US">Moral Philosophy</dc:subject>
	<dc:subject xml:lang="en-US">Principle of Justice</dc:subject>
	<dc:subject xml:lang="en-US">The Implementation of Higher Education</dc:subject>
	<dc:subject xml:lang="en-US">Single Tuition</dc:subject>
	<dc:subject xml:lang="en-US">Eductional Policy</dc:subject>
	<dc:subject xml:lang="en-US">Educational Accessibility</dc:subject>
	<dc:subject xml:lang="en-US">Educational Equity</dc:subject>
	<dc:subject xml:lang="en-US">Educational Financing</dc:subject>
	<dc:description xml:lang="en-US">Education plays a very important role in advancing and developing the life of the nation. The government&#039;s commitment to this is manifested through the Single Tuition (UKT) system as one of the management ways to be able to present information that can support all activities in higher education. This research is intended to repeat further about this matter. Based on the above presentation, the author is interested in analyzing the unit cost of students at the university level, especially PTKIN based on moral philosophy perspective. Is the Single Tuition (UKT) fulfilling fairness principle in moral perspective.&amp;nbsp; This study used a type of descriptive research with the population being a study program at of&amp;nbsp; PTKI. The sample was taken with a total sampling technique involving 51 Study Programs. Data was taken with FGD. &amp;nbsp;&amp;nbsp;Rawls basic theory of Justice used in viewing fairness element on tuition cost. The results of the study show that there are difficulties in assessing the degree of need in each study program. The needs of study programs must be different based on the cluster of knowledge and competency requirements in each study program. &amp;nbsp;As a result, it is difficult to determine the true size of UKT in fulfilling a demand on fairness. But with the contract principle, tuition cost has fairness.&amp;nbsp; The implication is that a common perception is needed to meet the principles of clarity and fairness in determined tuition cost.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2025-07-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/15414</dc:identifier>
	<dc:identifier>10.18592/khazanah.v23i1.15414</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 23 No. 1 (2025); 1-24</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/15414/4694</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Shaleh, AR, Mubarak - Mubarak, Mulyati, Sri, Hanifa, Muhammad Aqshalfalah</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/15442</identifier>
				<datestamp>2025-01-12T21:14:04Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">ISLAMIC UNDERSTANDING AND PRACTICES AMONG COLLEGE STUDENTS IN KALIMANTAN: IMPLICATIONS FOR DERADICALIZATION</dc:title>
	<dc:creator>Hasanah, Noor</dc:creator>
	<dc:creator>Andini, Yokke</dc:creator>
	<dc:subject xml:lang="en-US">Deradicalization</dc:subject>
	<dc:subject xml:lang="en-US">Radicalization</dc:subject>
	<dc:subject xml:lang="en-US">Religious Practices</dc:subject>
	<dc:subject xml:lang="en-US">Science Students</dc:subject>
	<dc:description xml:lang="en-US">Radicalization in Indonesian higher education has raised significant concerns, with studies highlighting the potential vulnerability of students, particularly in science disciplines. This research examines the factors influencing radicalization among science students in Kalimantan, focusing on their understanding and practice of Islam. Data were collected through surveys and interviews at five universities in Kalimantan, including both public and Islamic institutions, with participants actively engaged in Islamic activities. The study finds that while science students exhibit curiosity about Islam, their limited access to reliable religious literature often leads them to seek information from digital content, requiring strong content-filtering skills. The research also reveals that students are interested in Islamic teachings that promote good character and enhance worship. Their views on religious diversity and tolerance have become more inclusive, though some students still hold rigid interpretations of Islam. The findings suggest that effective Islamic Education courses should align with studentsâ€™ interests and contemporary issues while fostering a moderate understanding of Islam. The implications for deradicalization include designing curricula that promote critical thinking, tolerance, and national values, alongside mentorship from moderate academics to counteract extremist ideologies. This approach contributes to creating a balanced, inclusive educational environment that resists radicalization.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2024-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/15442</dc:identifier>
	<dc:identifier>10.18592/khazanah.v22i2.15442</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 22 No. 2 (2024); 323-350</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/15442/4248</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2024 Noor Hasanah, Yokke Andini</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/15888</identifier>
				<datestamp>2025-10-27T06:34:23Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">PHILANTHROPY AMONG EMERGING MIDDLE-CLASS MUSLIMS IN THE INTEGRATED ISLAMIC SCHOOLS NETWORK (JSIT): NEGOTIATING RELIGIOUS COMMODIFICATION AND SOCIAL PIETY</dc:title>
	<dc:creator>Ningrum, Ririn Tri Puspita </dc:creator>
	<dc:creator>Siswanto, Siswanto</dc:creator>
	<dc:creator>Djalaluddin, Ahmad </dc:creator>
	<dc:creator>Huda, Muhammad Muchlish </dc:creator>
	<dc:subject xml:lang="en-US">Philanthropy</dc:subject>
	<dc:subject xml:lang="en-US">JSIT</dc:subject>
	<dc:subject xml:lang="en-US">Middle Class Muslims</dc:subject>
	<dc:subject xml:lang="en-US">Commodification of Religion</dc:subject>
	<dc:subject xml:lang="en-US">Social Piety Expression</dc:subject>
	<dc:description xml:lang="en-US">This article examines the reciprocal relationship between the commodification of religion and philanthropic practices at integrated Islamic primary schools within the Integrated Islamic Schools Network (JSIT) in Ponorogo, East Java. Using an ethnographic case study, the research focuses on middle-class Muslim families to understand how religious and philanthropic activities are transformed into commodities. Data were collected through interviews, observations, and documentation involving middle-class Muslims and educators from the tarbiyah community, affiliated with the Prosperous Justice Party (PKS). The study reveals that the rise of the Muslim middle class in Ponorogo, reflecting broader national trends, is shaped by political, cultural, and ideological dynamics. A key finding is the transformation of parental philanthropy into a form of â€œsocial piety,â€ where giving is reframed as both religious devotion and social responsibility. Schools and educators actively cultivate this practice by repackaging Islamic values into attractive commodities that align with middle-class aspirations. The study contributes by showing how philanthropy functions not only as an economic resource but also as a cultural and political instrument in shaping Muslim middle-class identity. It advances debates on the commodification of religion and highlights the socio-political role of philanthropy in contemporary Indonesian Islam.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2025-07-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/15888</dc:identifier>
	<dc:identifier>10.18592/khazanah.v23i1.15888</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 23 No. 1 (2025); 25-43</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/15888/4727</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Ririn Tri Puspita  Ningrum, Siswanto Siswanto, Ahmad  Djalaluddin, Muhammad Muchlish  Huda</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/16533</identifier>
				<datestamp>2025-10-27T06:34:22Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">BETWEEN ART AND FAITH: EXPLORING SPIRITUAL EXPRESSIONS IN CONTEMPORARY MUSLIM ART</dc:title>
	<dc:creator>Nur Anna, Dian</dc:creator>
	<dc:creator>Maryono</dc:creator>
	<dc:subject xml:lang="en-US">Spiritual Expression</dc:subject>
	<dc:subject xml:lang="en-US">Muslim Artists</dc:subject>
	<dc:subject xml:lang="en-US">Art Works</dc:subject>
	<dc:subject xml:lang="en-US">the Contemporary Era</dc:subject>
	<dc:description xml:lang="en-US">This research explores the spiritual expressions of Muslim artists in contemporary paintings. In this era, Muslim artists often pursue art for art&#039;s sake, influenced by their background and spirituality. Though these are not always visible, they embed Islamic values into their work. The study uses a qualitative approach, analyzing data through Sayyed Hossein Nasr&#039;s spirituality theory and Kuntowijoyo. Findings show that Muslim artists, especially in Yogyakarta, expand their expertise to create appreciated works. About 28.57% focus on religious themes, 28.57% depict the universe, humanity, and religion, and 28.57% focus on the universe and humanity. Artists create with spiritual awareness, guided by their abilities. Those with higher education tend to be more deliberate in their choices. In Yogyakarta, 85.71% is for livelihood, 100% for artistic expression, and 28.57% for socio-political purposes. Driven by various motivations, Muslim artists contribute to society. The government, society, and art figures can collaborate toward a just, prosperous society.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2025-07-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/16533</dc:identifier>
	<dc:identifier>10.18592/khazanah.v23i1.16533</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 23 No. 1 (2025); 44-73</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/16533/4718</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Dian Nur Anna</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>
			</metadata>
		</record>
		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/17019</identifier>
				<datestamp>2025-10-28T00:36:17Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">HADITH AND INDONESIA POLICIES ON FEMALE REPRODUCTIVE HEALTH: AN INTERDISCIPLINARY STUDY FROM MEDICAL AND ISLAMIC PERSPECTIVES</dc:title>
	<dc:creator>Monady, Hanief</dc:creator>
	<dc:creator>Baihaki, Baihaki</dc:creator>
	<dc:creator>Widagdo, Haidi Hajar </dc:creator>
	<dc:creator>Hidayat, M. Rifqi </dc:creator>
	<dc:subject xml:lang="en-US">Hadith</dc:subject>
	<dc:subject xml:lang="en-US">Reproductive Health</dc:subject>
	<dc:subject xml:lang="en-US">Fatwa</dc:subject>
	<dc:subject xml:lang="en-US">Law</dc:subject>
	<dc:subject xml:lang="en-US">Gademerian Hermeneutics</dc:subject>
	<dc:subject xml:lang="en-US">Foucaultian Discourse</dc:subject>
	<dc:subject xml:lang="en-US">Islamic Bioethics</dc:subject>
	<dc:description xml:lang="en-US">This study explores the intersection of Islamic teachings, bioethical principles, and state regulations in addressing womenâ€™s reproductive health, focusing on Hadith, MUI fatwas, and Indonesian legal frameworks. The research aims to examine how these three normative authoritiesâ€”religion, medicine, and lawâ€”interact to construct an ethical discourse that safeguards womenâ€™s dignity, autonomy, and well-being. The urgency of this study lies in the ongoing tension between traditional religious interpretations and contemporary medical ethics, which increasingly demand a contextualized and humane approach to reproductive health issues such as menstruation, contraception, abortion, and early marriage. Methodologically, this research employs a qualitative-descriptive approach through textual and discourse analysis, utilizing Michel Foucaultâ€™s discourse theory as an analytical lens to uncover the dynamics of power and knowledge in regulating womenâ€™s bodies. The study systematically examines classical Hadith texts, fatwas issued by the Indonesian Ulema Council (MUI), and national laws related to reproductive health and marriage, integrating them within the framework of modern bioethical principlesâ€”beneficence, non-maleficence, autonomy, and justice. The findings reveal that Islamic bioethics demonstrates a harmonization between moral-religious values and scientific rationality. The study concludes that a holistic bioethical approach, integrating religious, medical, and legal dimensions, is essential for developing a more just, contextually grounded, and ethically coherent framework for womenâ€™s reproductive health in Muslim societies, while contributing to global ethical discourse on gender and health.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2025-07-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/17019</dc:identifier>
	<dc:identifier>10.18592/khazanah.v23i1.17019</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 23 No. 1 (2025); 147-172</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/17019/4730</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Hanief Monady, Baihaki Baihaki, Haidi Hajar  Widagdo, M. Rifqi  Hidayat</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/17032</identifier>
				<datestamp>2025-10-27T06:34:22Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
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	<dc:title xml:lang="en-US">RELIGIOUS DYNAMICS AND COMMUNITY RESPONSE TO AHMADIYAH IN COLO VILLAGE, DAWE DISTRICT, KUDUS</dc:title>
	<dc:creator>Mardiyah, Nur Maliyah Nisa</dc:creator>
	<dc:creator>Masudi</dc:creator>
	<dc:description xml:lang="en-US">Abstract: This research examines the community responses to religious differences within the Ahmadiyah group in Colo Village, Dawe Subdistrict, Kudus Regency. Using Glock and Starkâ€™s theory of religious response as an analytical framework, this research employs a qualitative approach with data collected through observation, in-depth interviews, and documentation, and analyzed using the Miles and Huberman model. The findings show that some Ahmadiyah adherents in Colo Village embrace the movement due to limited ideological, doctrinal, and religious understanding, making them more receptive to new teachings. Despite theological differences, social relations between the Muslim majority and the Ahmadiyah minority remain relatively harmonious, characterized by forms of active and passive tolerance. The Ahmadiyah community maintains its existence through participation in local social activities and adaptive integration strategies. This research highlights the complexity of religious diversity and social interaction within a heterogeneous society.
Keywords: Ahmadiyah; Community Response; Religious Diversity; Tolerance; Social Interaction</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2025-07-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/17032</dc:identifier>
	<dc:identifier>10.18592/khazanah.v23i1.17032</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 23 No. 1 (2025); 119-146</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/17032/4725</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Nur Maliyah Nisa Mardiyah, Masudi</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/17392</identifier>
				<datestamp>2025-10-27T06:34:21Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">RELIGION, IDENTITY AND MULTICULTURALISM: FINDING THE BALANCE BETWEEN SPIRITUALITY AND SOCIAL TOLERANCE</dc:title>
	<dc:creator>Zainuddin, Zainuddin</dc:creator>
	<dc:creator>Amir, Bakhrum</dc:creator>
	<dc:creator>Yani, Achmad</dc:creator>
	<dc:subject xml:lang="en-US">inclusive spirituality</dc:subject>
	<dc:subject xml:lang="en-US">religious identity</dc:subject>
	<dc:subject xml:lang="en-US">social harmony</dc:subject>
	<dc:subject xml:lang="en-US">multicultural society</dc:subject>
	<dc:description xml:lang="en-US">Abstract: This research explores the role of religion as a social identity marker in Indonesia&#039;s multicultural society through fieldwork in South Sumatra, specifically in Palembang and Musi Banyuasin. The current study utilizes a qualitative approach, incorporating in-depth interviews and participatory observation, to investigate the multifaceted nature of religious identity. The analysis reveals a dualistic function of religious identity, serving as a source of spirituality and a catalyst for social cohesion. However, the study also recognizes the potential for religious identity to catalyze exclusivism. Utilizing a combination of philosophical hermeneutics and a sociological perspective, this study highlights the significance of contextual interpretation of religious teachings in fostering inclusive spirituality. The findings indicate that tolerant spiritual expressions contribute to the strengthening of social harmony, as evidenced by increased interfaith engagement and reduced tensions. A model of spirituality-based multiculturalism is proposed as a strategy for improving social integration in Indonesia.
Keywords: inclusive spirituality; religious identity; social harmony; multicultural society</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2025-07-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/17392</dc:identifier>
	<dc:identifier>10.18592/khazanah.v23i1.17392</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 23 No. 1 (2025); 95-118</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/17392/4724</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Zainuddin Zainuddin, Bakhrum Amir, Achmad Yani</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/18168</identifier>
				<datestamp>2025-10-27T06:34:21Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">INTEGRATING KHILAFAH AND DEMOCRACY THROUGH PROPHETIC SOCIAL SCIENCE: TOWARD AN ETHICAL FRAMEWORK OF ISLAMIC GOVERNANCE</dc:title>
	<dc:creator>Novianta Budi Surana</dc:creator>
	<dc:creator>Wijaya, Riko </dc:creator>
	<dc:creator>Ibnu Azka</dc:creator>
	<dc:creator>Haramain, Fathur Baldan</dc:creator>
	<dc:subject xml:lang="en-US">Khilafah, Democracy, Thematic Interpretation, Prophetic Social Science</dc:subject>
	<dc:description xml:lang="en-US">Khilafah and democracy are two opposing poles according to many researchers. This assessment is actually reductive, because reading the two terms from one side, namely both as systems and forms of government. Democracy, as a system of government, is highly context-dependent, manifesting in various forms such as liberal, direct, or participatory democracy in various societies. Defenders of the caliphate are mistaken in interpreting the word caliphate mentioned in the Qur&#039;an. Meanwhile, the plaintiffs of the caliphate agree with the assumption of the defense group. As a result, the assumption that the caliphate is a system and form of government continues to roll until it covers the original meaning of the caliphate itself. This article will clear the term caliphate from the pile of political tendencies and then reveal its original meaning. For that, the author proposes two problem formulations. First, what is the true meaning of the caliphate ? Second, how to reconcile the caliphate in a political sense with democracy ? In order to dissect the two problem formulations, the author will adopt two analytical knives, namely the thematic interpretation method and Kuntowijoyo&#039;s Prophetic Social Science. Thematic interpretation will reveal the basic meaning of the caliphate, while Kuntowijoyo&#039;s prophetic social science will synthesize the caliphate and democracy. This research will produce two conclusions. First, the caliphate is not a system and form of state, but rather a divine character that embodies the will to imitate God and personal responsibility for that character. Second, the caliphate manifests itself as an idea and movement based on science, not just doctrine and belief.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2025-07-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/18168</dc:identifier>
	<dc:identifier>10.18592/khazanah.v23i1.18168</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 23 No. 1 (2025); 75-94</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/18168/4719</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Novianta Budi Surana, Riko  Wijaya, Ibnu Azka, Fathur Baldan Haramain</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>
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			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/18295</identifier>
				<datestamp>2026-01-17T12:10:03Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">SEMANTIC RECONSTRUCTION OF QURâ€™ANIC VALUES FOR MULTICULTURAL EDUCATION</dc:title>
	<dc:creator>Nasarudin</dc:creator>
	<dc:creator>Aziz, Abdul</dc:creator>
	<dc:creator>Arfan, Muhamad</dc:creator>
	<dc:creator>Masykur, Muhammad Zakki</dc:creator>
	<dc:creator>Ratnasari, Kartika </dc:creator>
	<dc:subject xml:lang="en-US">Toshihiko Izutsu</dc:subject>
	<dc:subject xml:lang="en-US">Multicultural Education</dc:subject>
	<dc:subject xml:lang="en-US">Epistemology</dc:subject>
	<dc:subject xml:lang="en-US">Semantics</dc:subject>
	<dc:subject xml:lang="en-US">Qurâ€™anic Values</dc:subject>
	<dc:description xml:lang="en-US">This study aims to reconstruct the meaning of multicultural education in the Qurâ€™an through Toshihiko Izutsuâ€™s semantic epistemology and to examine its implications for global ethical principles. Using a descriptive-analytical library research design, the study demonstrates that Izutsuâ€™s semantic framework, comprising the identification of key concepts, basic meanings, relational meanings, historical meanings, and the Qurâ€™anic Weltanschauung, is highly relevant for uncovering the Qurâ€™anâ€™s vision of multiculturalism. The analysis shows that key terms such as syuÊ¿Å«ban, qabÄÊ¾ila, alsinatikum, and alwÄnikum are interconnected within a complex semantic network. This interconnection reveals a universal semantic transformation in which these terms shift from narrow pre-Qurâ€™anic connotations to an inclusive worldview that regards ethnic, linguistic, and racial diversity as signs of divine greatness and as foundations for strengthening human relationships (li-taÊ¿ÄrafÅ«), rather than as sources of division. The reconstruction of the Qurâ€™anâ€™s internal semantic network ultimately forms a worldview grounded in equality, dignity, and human brotherhood, where moral worth is determined by piety rather than physical or social identity. The findings further highlight that principles such as tolerance, justice, equality, and humanity emerge as inseparable components of the Qurâ€™anic Weltanschauung, offering a strong philosophical basis for multicultural education rooted in sacred text and oriented toward collective well-being</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2025-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/18295</dc:identifier>
	<dc:identifier>10.18592/khazanah.v23i2.18295</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 23 No. 2 (2025); 222-242</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/18295/4866</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Nasarudin, Abdul Aziz, Muhamad Arfan, Muhammad Zakki Masykur, Kartika  Ratnasari</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/18407</identifier>
				<datestamp>2026-01-17T12:10:03Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">TRANSFORMING THE ROLE OF THE QADIRIYAH NAQSHBANDIYAH SURYALAYA ORDER IN RURAL SOCIAL SOLIDARITY</dc:title>
	<dc:creator>Toto Ahmad Sahid</dc:creator>
	<dc:creator>Ali, Moh</dc:creator>
	<dc:subject xml:lang="en-US">Tarekat Qadiriyah Naqsyabandiyah Suryalaya</dc:subject>
	<dc:subject xml:lang="en-US">Sufism</dc:subject>
	<dc:subject xml:lang="en-US">Social Solidarity</dc:subject>
	<dc:subject xml:lang="en-US">Rural Community</dc:subject>
	<dc:description xml:lang="en-US">This study aims to analyze the role of the Tarekat Qadiriyah Naqsyabandiyah (TQN) Suryalaya in fostering social solidarity among the residents of Gunungmanik Village, Talaga District, Majalengka Regency. The background of this research arises from the phenomenon of weakening social bonds and moral values in rural communities as a consequence of modernization and the erosion of spiritual values. Within this context, TQN Suryalaya emerges as a Sufi movement that not only emphasizes the ritual aspects of dzikr (remembrance of God) but also performs a social function in strengthening community cohesion and the spirit of mutual cooperation (gotong royong) among villagers. This study employs a qualitative descriptive approach with a sociology of religion perspective. Data were collected through in-depth interviews, participatory observation, and documentation of the orderâ€™s activities. The key informants consisted of TQN teachers, local administrators, community leaders, and ordinary residents. The findings indicate that the practices of daily dzikr, Monday night khotaman, and monthly manaqiban play a vital role in reinforcing social relationships, nurturing empathy, and cultivating the spirit of mutual assistance within the community. Sufi values such as ikhlas (sincerity), tawadhuâ€™ (humility), taâ€˜awun (mutual help), and ukhuwah (brotherhood) serve as the moral foundation that sustains social solidarity and communal harmony in the village.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2025-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/18407</dc:identifier>
	<dc:identifier>10.18592/khazanah.v23i2.18407</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 23 No. 2 (2025); 243-262</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/18407/4865</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Toto Ahmad Sahid</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/18553</identifier>
				<datestamp>2026-01-12T17:54:43Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
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	<dc:title xml:lang="en-US">NEGOTIATING ISLAMIC INHERITANCE DISTRIBUTION WITHIN LOCAL CUSTOM AMONG THE SASAK MUSLIMS OF LOMBOK</dc:title>
	<dc:creator>Wafiroh, Ani </dc:creator>
	<dc:creator>Jannah, Aisyah Wardatul </dc:creator>
	<dc:creator>Sugitanata, Arif</dc:creator>
	<dc:subject xml:lang="en-US">Transformation</dc:subject>
	<dc:subject xml:lang="en-US">Inheritance</dc:subject>
	<dc:subject xml:lang="en-US">Theory of Social Change</dc:subject>
	<dc:subject xml:lang="en-US">Sasak Muslim Community</dc:subject>
	<dc:subject xml:lang="en-US">Rensing Bat</dc:subject>
	<dc:description xml:lang="en-US">This study aims to identify the stages of transformation in inheritance distribution practices among the Sasak Muslim community in Rensing Bat Village, East Lombok, and to explain the process of change through William Fielding Ogburnâ€™s theory of social change. Drawing on field research with a qualitative approach supported by in depth interviews, the findings indicate a gradual shift from a patriarchal customary system towards a distribution pattern that aligns more closely with the principles of afraid. This transformation unfolds in four stages, beginning with the dominance of men as the primary heirs, the emergence of a justice based awareness that opens space for women, a transition towards a bilateral system, and the use of hibachi as a culturally accepted mechanism of value adjustment that simultaneously preserves family harmony. Osbornâ€™s analysis shows that this change follows the stages of invention, accumulation, diffusion and adjustment, reflecting a bottom up process of social transformation arising from collective moral consciousness rather than from external structural pressure. The findings affirm that legal reform does not always need to be institutional or imposed from above, but may develop through the gradual internalization of Islamic values within local culture. This study offers a novel contribution by providing an empirical account of how such internalization occurs organically within the customary system, demonstrating that changes in inheritance practices may evolve through value negotiation at the community level.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2025-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
	<dc:format>application/pdf</dc:format>
	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/18553</dc:identifier>
	<dc:identifier>10.18592/khazanah.v23i2.18553</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 23 No. 2 (2025); 203-221</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/18553/4852</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Ani  Wafiroh, Aisyah Wardatul  Jannah, Arif Sugitanata</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
</oai_dc:dc>
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		<record>
			<header>
				<identifier>oai:ojs.pkp.sfu.ca:article/19199</identifier>
				<datestamp>2026-01-17T21:48:14Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
			</header>
			<metadata>
<oai_dc:dc
	xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"
	xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/
	http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
	<dc:title xml:lang="en-US">THE BELIS PAYMENT TRADITION IN KEDANG BARENG MARRIAGE PRACTICES: AN ISLAMIC PERSPECTIVE</dc:title>
	<dc:creator>Rahma Pramudya Nawang Sari</dc:creator>
	<dc:creator>Riyanta</dc:creator>
	<dc:subject xml:lang="en-US">Belis Payment</dc:subject>
	<dc:subject xml:lang="en-US">Kedang Bareng Marriage</dc:subject>
	<dc:subject xml:lang="en-US">Islamic Perspective</dc:subject>
	<dc:description xml:lang="en-US">This study aims to analyze the practice of paying a dowry (belis) in traditional marriages in the Kedang Bareng community of Lembata Regency and to examine its suitability from an Islamic legal perspective. The belis tradition is a form of respect for the bride&#039;s family, but its practice is often viewed as problematic if it places a heavy economic burden on the groom. This study used a qualitative approach with field research methods. Data were collected through interviews with traditional leaders, religious leaders, couples who had previously had a traditional marriage, and village officials as key informants. Data analysis was conducted using an interactive model through the stages of reduction, presentation, and conclusion drawing. The results of this study indicate that the belis in Kedang Bareng has symbolic meaning as a symbol of respect, kinship ties, and confirmation of social status. However, in practice, a high amount of belis can cause socio-economic obstacles, especially for families with limited income. From an Islamic legal perspective, the belis tradition is permitted as long as it does not conflict with the principles of justice, willingness (taradhi), and does not burden either party, as is the principle of marriage in Islam. If belis is viewed as a customary dowry that complements the dowry without eliminating its sharia obligations, then it is permissible. The implication of this research is the need for ongoing dialogue between traditional and religious leaders to adapt the practice of belis to align it more closely with the principles of maqasid al-syari&#039;ah (the principle of Islamic law), particularly in maintaining family welfare and avoiding harm. The results of this study can also serve as a reference in formulating village policies that accommodate both customary and Islamic values â€‹â€‹in marriages in the Kedang Bareng community.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2025-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
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	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/19199</dc:identifier>
	<dc:identifier>10.18592/khazanah.v23i2.19199</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 23 No. 2 (2025); 263-280</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/19199/4876</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2026 Rahma Pramudya Nawang Sari, Riyanta</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
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				<identifier>oai:ojs.pkp.sfu.ca:article/19233</identifier>
				<datestamp>2026-01-18T08:13:53Z</datestamp>
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	<dc:title xml:lang="en-US">DIGITAL GAMBLING AND MORAL DECLINE: FAMILY RESILIENCE FROM AN ISLAMIC HUMANISTIC APPROACH</dc:title>
	<dc:creator>Armi Agustar</dc:creator>
	<dc:creator>Aslati</dc:creator>
	<dc:creator>Adji Pratama Putra</dc:creator>
	<dc:creator>Silawati</dc:creator>
	<dc:creator>Mutasir</dc:creator>
	<dc:subject xml:lang="en-US">Digital Gambling</dc:subject>
	<dc:subject xml:lang="en-US">Family Resilience</dc:subject>
	<dc:subject xml:lang="en-US">MaqÄá¹£id al-SharÄ«â€˜ah</dc:subject>
	<dc:subject xml:lang="en-US">Islamic Law</dc:subject>
	<dc:subject xml:lang="en-US">Digital Era</dc:subject>
	<dc:description xml:lang="en-US">This study examines the implications of online gambling practices on family resilience through the ethical-humanistic framework of maqÄá¹£id al-sharÄ«â€˜ah. As a contemporary social phenomenon in the digital era, online gambling not only affects familiesâ€™ economic stability but also undermines their moral integrity, psychological well-being, and spiritual harmony. Using a qualitative, literature-based approach, this study analyzes classical and contemporary Islamic scholarly works along with secondary data on the social consequences of online gambling, using descriptive and interpretive analysis. The findings indicate that online gambling poses serious challenges to the core objectives of maqÄá¹£id al-sharÄ«â€˜ah, specifically the preservation of religion (á¸¥ifáº“ al-dÄ«n), reason (á¸¥ifáº“ al-â€˜aql), wealth (á¸¥ifáº“ al-mÄl), and progeny (á¸¥ifáº“ al-nasl). Rather than serving as a basis for formal legal decisions, the maqÄá¹£id al-sharÄ«â€˜ah in this study serves as an ethical lens for interpreting the broader social impacts of online gambling, including the erosion of family roles, moral degradation, and increased economic vulnerability within households. This study underscores the importance of strengthening maqÄá¹£id-based values â€‹â€‹as a foundation for preventive, educational, and social interventions aimed at maintaining family resilience. This study contributes to the development of a more responsive and interdisciplinary Islamic ethical discourse in addressing the social challenges of the digital age.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2025-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
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	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/19233</dc:identifier>
	<dc:identifier>10.18592/khazanah.v23i2.19233</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 23 No. 2 (2025); 281-290</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/19233/4882</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2026 Armi Agustar, Aslati, Adji Pratama Putra, Silawati, Mutasir</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
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				<identifier>oai:ojs2.jurnal.uin-antasari.ac.id:article/19530</identifier>
				<datestamp>2026-01-12T17:41:44Z</datestamp>
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				<identifier>oai:ojs.pkp.sfu.ca:article/19530</identifier>
				<datestamp>2026-02-01T19:59:19Z</datestamp>
				<setSpec>khazanah:ART</setSpec>
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	<dc:title xml:lang="en-US">CIVILIZATIONAL AND EPISTEMOLOGICAL INCLUSIVISM AS THE BASIS OF COSMOPOLITAN ISLAMIC EDUCATION: A Progressive Muslim Perspective</dc:title>
	<dc:creator>Abdi, Supriyanto</dc:creator>
	<dc:subject xml:lang="en-US">Progressive Islam</dc:subject>
	<dc:subject xml:lang="en-US">Civilizational and Epistemological Inclusivism</dc:subject>
	<dc:subject xml:lang="en-US">Cosmopolitan Islamic Education</dc:subject>
	<dc:description xml:lang="en-US">The relationship between Islamic and Western civilization has been subjected to ongoing heated debate among Muslim and non-Muslim scholars alike. This paper aims to examine the views of progressive Muslim thinkers in debunking the binary construction of Islamic and Western civilizations, as well as their underlying epistemologies, that often underpin the contemporary debate on this issue. Combining theoretical investigation and thematic content analysis of the works of leading progressive Muslim thinkers, it seeks to examine how the idea of civilizational and epistemological inclusivism provides a stronger foundation for revitalizing the cosmopolitan spirit within Islamic thought and education today. The paper argues that in the increasingly interconnected and globalized world today, civilizational and epistemological inclusivism as advocated by progressive Muslim thinkers is critical in enhancing the participation and contribution of Muslims in reshaping the world order that is more just, dialogical, and capable of effectively tackling global humanitarian and ecological challenges.</dc:description>
	<dc:publisher xml:lang="en-US">UIN Antasari Banjarmasin</dc:publisher>
	<dc:date>2025-12-31</dc:date>
	<dc:type>info:eu-repo/semantics/article</dc:type>
	<dc:type>info:eu-repo/semantics/publishedVersion</dc:type>
	<dc:type xml:lang="en-US">Peer-reviewed Article</dc:type>
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	<dc:identifier>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/19530</dc:identifier>
	<dc:identifier>10.18592/khazanah.v23i2.19530</dc:identifier>
	<dc:source xml:lang="en-US">Khazanah: Jurnal Studi Islam dan Humaniora; Vol. 23 No. 2 (2025); 291--307</dc:source>
	<dc:source>2460-7606</dc:source>
	<dc:source>0215-837X</dc:source>
	<dc:language>eng</dc:language>
	<dc:relation>http://jurnal.uin-antasari.ac.id/index.php/khazanah/article/view/19530/4896</dc:relation>
	<dc:rights xml:lang="en-US">Copyright (c) 2025 Supriyanto Abdi</dc:rights>
	<dc:rights xml:lang="en-US">http://creativecommons.org/licenses/by/4.0</dc:rights>
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