FENOMENA ZIARAH MAKAM WALI DALAM MASYARAKAT MANDAR
DOI:
https://doi.org/10.18592/khazanah.v19i2.4975Keywords:
Ziarah, Makam, Wali, MandarAbstract
This paper presents the results of research on the phenomenon of the pilgrimage to the graves of wali’s in the Mandarese community of the South Sulawesi. This study used a descriptive qualitative method to describe the behavior of pilgrimage to the graves of the wali’s by the Mandarese community by observing the graves of Syekh Abdul Mannan, Syekh Abdurrahim Kamaluddin and Imam Lapeo. Data were collected using interview and observation methods, as well as conducting a Focus Group Discussion (FGD) in Majene. The research was conducted from March to October 2020. The results of the study found that the Mandarese society always made pilgrimages to the tomb of Syekh Abdul Mannan (as the first propagator of Islam in the Banggae area), the tomb of Syekh Abdurrahim Kamaluddin (as the first spreader of Islam in the Binuang-Tinambung area), and the tomb of Imam Lapeo (Mandarese Islamic preacher who is believed to have karamah) because the Mandarnese society made the tomb as religious tourism, the grave as a place where prayers are answered, a place to receive blessings, and also as a place to study Islamic history in the Mandarnese region.Artikel ini menyajikan hasil penelitian tentang fenomena ziarah makam wali dalam masyarakat Mandar. Penelitian ini menggunakan metode kualitatif deskriptif untuk mendeskripsikan perilaku ziarah ke makam wali oleh masyarakat Mandar dengan mengamati makam Syekh Abdul Mannan, Syekh Abdurrahim Kamaluddin dan Imam Lapeo. Data dikumpulkan dengan metode wawancara, dan observasi, serta melaksanakan Focus Group Discussion (FGD) di Majene. Penelitian dilakukan mulai dari Maret s/d Oktober 2020. Hasil penelitian mendapatkan bahwa masyarakat Mandar senantiasa melakukan ziarah ke makam Syekh Abdul Mannan (sebagai penyebar Islam pertama kali di daerah Banggae), makam Syekh Abdurrahim Kamaluddin (sebagai penyebar Islam pertama kali di daerah Binuang-Tinambung), dan makam Imam Lapeo (Pendakwah Islam Mandar yang dipercaya mempunyai karamah) disebabkan masyarakat Mandar menjadikan makam sebagai wisata religi, tempat mustajab berdoa, tempat mendapat berkah, dan juga sebagai tempat belajar sejarah Islam di wilayah Mandar.References
Al-Bantani, Syekh Nawawi. Nashaihul Ibad Fi Bayani AlFazhi Munabbihat ’ala Isti’dad Li Yaum Al-Ma’ad Diterjemahkan Oleh Fuad Saifuddin Nur Dengan Judul Kumpulan Nasehat Pilihan
Syekh Nawawi Al-Bantani. Jakarta: Turos, 2013.
Al-Gazali, Abu Hamid Muhammad Ibn Muhammad Ibn Muhammad. Ihya ’Ulum Addin Juz 4. Jeddah: Dar al-Minhaj, 2011.
Anam, A. Khoirul. “Tradisi Ziarah: Antara Spritualitas, Dakwah Dan Pariwisata.” Bimas 8, no. 2 (2015).
Aziz, Abd. “Ziarah Kubur, Nilai Didaktis Dan Rekonstruksi Teori Pendidikan Humanistik.” Epistemé: Jurnal Pengembangan Ilmu Keislaman 13, no. 1 (2018).
Badruddin. Ziarah Wali Kyai Hamid Pasuruan Dan Tradisi Islam Di Nusantara. Edited by A. Khoirul Anam. Tangerang: Pustaka Compass, 2019.
berita.sulbarprov.go.id. “Masji Imam Lapeo Dijadikan Wisata Religi.” Https://Berita.Sulbarprov.Go.Id/Index.Php/Kegiatan/Item/933-Masjid-Imam-Lapeo-Dijadikan-Wisata-Religi. Mamuju, October 16, 2018. https://berita.sulbarprov.go.id/index.php/kegiatan/item/933-masjid-imam-lapeo-dijadikan-wisata-religi.
Chambert-Loir, Henri. Ziarah Dan Wali Di Dunia Islam. Jakarta: Serambi Ilmu Semesta bekerjasama Ecole francaisa d’Extreme-Orient, 2007.
Geertz, Clifford. The Interpretation of Cultures: Selected Essays. London: Fontana Press, 1993.
Greetz, Clifford. Agama Jawa Abangan, Santri, Priyayi Dalam Kebudayaan Jawa. 2nd ed. Depok: Komunitas Bambu, 2014.
Ilahi, Mohammad Takdir. “Ziarah Dan Cita Rasa Islam Nusantara: Wisata Religius Dalam Bingkai Kearifan Lokal (Local Wisdom).” Akademika 21, no. 1 (2016).
Ismail, Arifuddin. “Ziarah Ke Makam Wali: Fenomena Tradisional Di Zaman Modern.” Al-Qalam 19, no. 2 (2013).
Jamhari. “The Meaning Interpreted: The Concept of Barakah in Ziarah.” Studia Islamika 8, no. 1 (2001).
Jum’ah, Ali. Menjawab Dakwah Kaum “Salafi.” Jakarta: Khatulistiwa Press, 2017.
Latif, Mukhlis. Sakralitas Imam Lapeo: Perilaku Dan Simbol Sakrat Masyarakat Mandar. I. Yogyakarta: Arti Bumi Intaran, 2017.
Mahzumi, M. Al-Qodhi Abi Saidil. “Spritual Eduaction Through Ziarah Tradition In Syaikh Syamsuddin Al-Wasil Tomb Kediri City.” el-Harakah 21, no. 2 (2019).
Masduki, Anwar. “Ziarah Wali Di Indonesia Dalam Perspektif Pilgrime Studies.” Religio: Jurnal Studi Agama-agama 5, no. 2 (2015).
Nurhadi. “Ta’arud Hadis Tentang Ziarah Kubur Dalam Perspektif Empat Mazhab.” Religia: Jurnal Ilmu-ilmu Keislaman 22, no. 2 (2018).
Putra, Heddy Shri Ahimsa. “Fenomenologi Agama: Pendekatan Fenomenologi Untuk Memahami Agama.” Walisongo 20, no. 2 (2012).
Romdhoni, Ali. “Relasi Makam, Pesantren, Dan Pedagang: Pengaruh Ziarah Terhadap Pendidikan Dan Ekonomi Di Kajen Kabupaten Pati.” SMaRT: Studi Masyarakat, Religi dan Tradisi 1, no. 2 (2015).
Rusli, Muh. “Persepsi Masyarakat Tentang Makam Raja Dan Wali Gorontalo.” el-Harakah 18, no. 1 (2016).
Siregar, Parlindungan. “Tradisi Ziarah Kubur Pada Makam Keramat/Kuno: Pendekatan Sejarah.” In Islam and Malay Local Wisdom. Palembang: Fak. Adab dan Humaniora IAIN Raden Fatah, 2017.
Syahdan. “Ziarah Perspektif Kajian Budaya (Studi Pada Situs Makam Mbah Priuk).” Studi Agama dan Masyarakat 13, no. 1 (2017).
Syam, Nur. Mazhab-Mazhab Antropologi. Surabaya: IAIN Sunan Ampel Press dan LKiS, 2011.
Syamhari. “Interpretasi Ziarah Pada Makam Mbah Priuk (Sebuah Kajian Etnografi).” Rihlah 2, no. 1 (2014).
Syukur, Syamzan. “The Continuity And Discontinuity of Visiting Sheikh Yusuf Tomb Tradition In Kobbang Gowa-South Sulawesi.” el-Harakah 18, no. 1 (2016).
Waardenburg, J.D.J. “Official and Popular Religion as a Problem in Islamic Studies.” In Official and Popular Religion, edited by Pieter H. Vrijhof dan Jacques Waardenburg. Paris: Mouton Publisher, 1979.
Yuliyatun. “Ziarah Wali Sebagai Media Layanan Bimbingan Konseling Islam Untuk Membangun Keseimbangan Psikis Klien.” Konseling Religi: Jurnal Bimbingan Konseling Islam 6, no. 2 (2015).
Downloads
Published
How to Cite
Issue
Section
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
